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asir Sidiq
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Profetika: Jurnal Studi Islam
Published by Universitas Muhammadiyah Surakarta
ISSN : 14110881     EISSN : 25414534     DOI : 10.23917
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Profetika: Jurnal Studi Islam is a scientific journal published by the Postgraduate Program of Universitas Muhammadiyah Surakarta. It aims to serve as an academic platform for publishing original and innovative research findings in the field of Islamic Studies. The primary focus of this journal is to support the achievement of the Sustainable Development Goals (SDGs) through multidisciplinary and interdisciplinary studies related to Islamic Studies.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 243 Documents
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ANALISIS IBDAL DALAM AL-QUR’AN PERSPEKTIF ABU HAYYAN AL-ANDALUSIA AN-NAYSABURI DAN AN-NASAFI (Studi Komparasi Atas Penafsiran Q.S. At-Taubah: 33, Q.S. Al-Fath: 28, Dan Q.S. As-Saf: 9) ‘Amilatu Sholihah
Profetika: Jurnal Studi Islam Vol. 21, No. 2, Desember 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v21i2.13080

Abstract

This study discusses about the substitutions (ibdal) contained in the Qur’an, especially in Q.S at-Taubah (9): 33, Q.S al-Fath (48): 28, and Q.S as-Saf (61): 9 which discusses the message of the Prophet. Ibdal is similiar editions verses in action but have little difference in letters, words or sentences. There are three interpreting works that will be used as objects in this study, namely the interpretation of the work of Abu Hayyan, an-Naysaburi and an-Nasafi. Based on ibdal above, there are several questions related to the application of ibdal on the interpretation of the three verses above, namely: 1. How is ibdal in the Qur’an? 2. How is the interpretation of Abu Hayyan al-Andalusia, anNaysaburi, and an-Nasafi to ibdal Q.S at-Taubah (9): 33, Q.S al-Fath (48): 28, and Q.S as-Saf (61): 9 and what is the function of ibdal in these verses? This research is a type of library research, using a qualitative approach that is descriptive-analytical, namely by describing the history of ibdal in the Qur’an, ibdal, ibdal types and examples. Explain the interpretation of Abu Hayyan al-Andalusia, an-Naysaburi, and an-Nasafi to ibdal on QS at-Taubah (9): 33, Q.S al-Fath (48): 28, and Q.S as-Saf (61): 9. The results of this study indicate: 1. Ibdal in the Qur’an is the verses of the Qur’an which have similarities and have little difference in terms of letters, words or sentences. There are at least three types, namely: ibdal of single and plural pronoun, ibdal ثمwith ,فand ibdal in the sentence. 2. The third interpretation of the commentators on polytheists in Q.S at-Taubah (9): 33 and Q.S as-Saf (61): 9 are those who have characteristics including: worshiping other than Allah Swt (Quraysh, Jews and Christians), having a dirty soul, and hating the emergence of Islam from the begining. Then in Q.S al-Fath (48): 28 which means “Allah is sufficient as a witness” interpreted that what Allah SWT promised will surely happen and the religion of Islam will surely be prosperous compared to other religions. Ibdal function to Q.S at-Taubah (9): 33, and Q.S as-Saf (61): 9, shows: 1) the miracle of the chronology of the descent of the verse. 2) it is as evidence that the Qur’an has come down gradually with different contexts and chronologies.
KEARIFAN LOKAL SEBAGAI SARANA PENDIDIKAN ISLAM MULTIKULTURAL: STUDI HIDDEN CURRICULUM DI PONPES NURUL HUDA SRAGEN Siti Afiah; Musa Asy’arie; Sekar Ayu Aryani
Profetika: Jurnal Studi Islam Vol. 21, No. 2, Desember 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v21i2.13092

Abstract

Penelitian ini bertujuan untuk mengetahui bagaimana kearifan lokal dipraktekkan sebagai sarana pendidikan Islam, bagaimana hidden curriculum berimplikasi terhadap perilaku santri serta berperan dalam penguatan karakter multikultural. Menggunakan metode kualitatif yang bersifat eksploratif dengan fokus holistik yaitu place, actor dan activity. Teknik pengumpulan data dilakukan dengan observasi, wawancara, dan dokumentasi. Sumber data sesuai purpossive sampling adalah semua unsur personalia yang terlibat dalam kegiatan pondok pesantren. Hasil penelitian diantaranya (1) kearifan lokal sebagai sarana pendidikan Islam dipraktekkan dengan menyampaikan nilai-nilai Islam melalui kegiatan budaya lokal seperti pagelaran wayang kulit, filsafat Jawa dalam kemasan bahasa yang sederhana, arsitektur masjid model Jawa yang mengutamakan keterbukaan dan kebersamaan serta upaya pelestarian budaya tradisional yang berakar pada rasa syukur kepada Tuhan. (2) Hidden curriculum berimplikasi terhadap perilaku santri melalui wejangan dan tausiah pimpinan pondok. (3) Peranan hidden curriculum dalam penguatan karakter multikultural terlihat dari softskill santri yang menunjukkan kemampuan membangun sikap toleransi, kebersamaan dan kesetaraan.
PENTINGNYA MEMAHAMI PERAN METODOLOGI STUDI ISLAM TERHADAP GENERASI MILENIAL DI ERA DIGITALISASI Muhammad Danil
Profetika: Jurnal Studi Islam Vol. 21, No. 2, Desember 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v21i2.13082

Abstract

The methodology of Islamic studies is said to be of urgency for the current millennial generation. Where the teaching of islam, which are a doctrinal legacy, have been swallowed up by the times along with the development of modern digitalization. Therefore, the aims of this research is to find out more about the importance of Islamic study methodology for the millennial generation. By using a qualitative descriptive method, the author uses a cognitive moral development approach and behavioral psychology which are expected to be able to understand the methodology of Islamic studies to the millennial generation. Millennial generation or often called Gen Y, their interest in Islamic studies is not because of coercion. But their goal in understanding Islam in more detail in the midst of technological sophistication, is because they will make Islam their way of life. Islam should be used as a guideline by the current millennial generation, who have been exposed to the internet since birth so that they do not take wrong steps in the future. To do this, they can get to know Islamic studies further through existing approaches as well as Islamic character education which is then applied in everyday life.
MENIKAH DENGAN KAUM KERABAT DAN PENGARUHNYA BAGI ANAK–ANAK Oktavia Wahyu Utami
Profetika: Jurnal Studi Islam Vol. 21, No. 2, Desember 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v21i2.13084

Abstract

The purpose of writing is to know, describe, analyze and provide knowledge to the public about the consequences of being married to relatives and the influence on their children in the future. The consequences of marrying relatives include the easy transmission of inherited diseases to the resulting children and an increase in the number of inherited diseases among family members. There is a lot of evidence that explains that marriage with relatives can cause deafness, discoloration, mute and many others. In the Al-Qur’an and Hadiths, it has been explained about the recommendation to avoid marriage with relatives. To avoid the transmission of various types of inherited diseases, we should look for a life partner not from close family. Exo Because we as humans should follow the orders of Allah and the Prophet and stay away from the prohibitions, so that we can be safe in the world and the hereafter.
STUDI TENTANG KONSEP AKAR KARAKTERISTIK PADA GERAKAN SPESIFIK SHALAT Tomi Tristono; Zuhrotul Rumanah
Profetika: Jurnal Studi Islam Vol. 21, No. 2, Desember 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v21i2.13083

Abstract

Specific postural gestures at one rak’ah in Muslim prayer (Shalat) include standing, bowing once, and two prostrations. This phenomenon is a full round of movement. This study is aimed to analyze the mathematical concepts, especially based on the root characteristics of a full round (rotation) of one rak’ah of Muslim prayer (Shalat). This study was conducted with a qualitative approach. It was the liberary research. It compared between the specific postural gestures of Muslim prayer (Shalat) to the round of Thawaf at the Kaaba. This method was used. Then furthermore, the mathematical concepts were analyzed based on their equilibrium points, their characteristic roots, and their orbitals. Muslim prayer (Shalat) is a manifestation of rotation at a single equilibrium point, its characteristic roots are purely imaginary, and it always pass through certain orbitals as long as the parameters do not change. In general, it is said, specific postural gestures at one rak’ah in Muslim prayer (shalat) is the core of the recognition of monotheism to Allah SWT (Al-Ahad) and the faith in Allah SWT as the Unseen (Al-Ghaib).
MANAGEMENT OF PRODUCTIVE WAQF FOR EMPOWERMENT OF THE UMMAH M Muthoifin; Inayah Firdaus
Profetika: Jurnal Studi Islam Vol. 21, No. 2, Desember 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v21i2.13085

Abstract

Research under the title of productive Waqf management strategy in order to empower students in the boarding school of Al-Fath Sukoharjo to be more aware of how productive waqf is being used for the empowerment of students, so that the management can be known. This type of research is included in qualitative research that comes from interviews and data observation. The source of this research data consist of primary data sources, researchers directly conduct interviews to the parties concerned in the management of productive Waqf in the boarding school Tahfidzul Qur’an Al-Fath Sukoharjo, researchers also use secondary data sources such as books, articles and other reference materials. The results explained that in the effort of students Empowerment, Pondok Pesantren Al-Fath Sukoharjo maximizes various ways for the management of productive waqf can continue to grow and its benefits can be perceived by the students.
TANDA TASHIH DAN INDUSTRIALISASI MUSHAF AL-QUR’AN Moh. Abdul Kholiq Hasan; Hikmatul Jazila Daroini
Profetika: Jurnal Studi Islam Vol. 21, No. 2, Desember 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v21i2.13086

Abstract

This paper attempt to answer how a Mushaf publisher obtained the letter “Tanda Tashih”? And how is the influence of the letter “Tanda Tashih” Mushaf on consumer confidence in the industrialization of the Mushaf al-Qur’an ?. This field research used a qualitative descriptive method with a phenomenological approach. The results showed that the “Lajnah Pentashihan Mushaf Al-Qur’an (LPMQ)” Ministry of Religion of the Republic of Indonesia has established strict procedures and accountability in issuing the letter “Tanda Tashih” as a legal permit for the circulation of Mushaf in Indonesia. The letter “Tanda Tashih” or Circular Permit can minimize various errors in publishing the Mushaf al-Qur ʻan. All companies publishing al-Qur’an in Indonesian is obliged to comply with and follow the procedures and regulations for publishing al-Qur’an that have been established by the LPMA. The aim is to guarantee the correctness of the Al-Quran manuscripts and to give consumers a sense of trust. Surat Tanda Tashih has a far-reaching and profound influence on consumers’ confidence in buying the Mushaf of the Qur’an. The existence of the Surat Tashih letter has become one of the most important factors in the development of the industrialization of the Mushaf al-Qur ʻan in Indonesia.
PEMIKIRAN PENDIDIKAN TAUHID AHMAD AS-SURKATI DAN IMPLEMENTASINYA TERHADAP PENDIDIKAN DI AL-IRSYAD Sudarno Shobron; Yuda Dwi Widyantoro
Profetika: Jurnal Studi Islam Vol. 21, No. 2, Desember 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v21i2.13087

Abstract

The purpose of this study is to describe the thoughts of Sheikh Ahmad As Surkati about monotheism education and the implementation of Sheikh Ahmad As Surkati’s thoughts about monotheism education at Al Irsyad Surakarta Junior High School, so that it can be used as a material for consideration in order to improve the quality of conducting monotheism education. This study uses a qualitative type and includes field research (field research), because the data is fully excavated from the field. This study uses an implementative philosophical approach. Sources of data in this study were obtained directly from field research from a number of sources concerning information about the implementation of the thoughts of Sheikh Ahmad As Surkati about monotheism education at the Middle School Al Irsyad Surakarta. Data collection techniques used in this study were through observation, interviews, and documentation. Data analysis was performed descriptively using the inductive method. The results showed that the thoughts of Shaykh Ahmad As Surkati about monotheism education included three main things, ijtihad and taqlid, sunnah and bid’ah and grave pilgrimage and bertawasul to the prophets and saints. The implementation of Shaykh Ahmad As Surkati’s thoughts on monotheism education at Al Irsyad Surakarta Junior High School was carried out through habituation and inclusion in the subject matter of Fiqh.
PREMARITAL OF PRIVATE EDUCATION IN KANTOR URUSAN AGAMA (KUA) SEMARANG DISTRICT Amat Mulyoko
Profetika: Jurnal Studi Islam Vol. 21, No. 1, Special Issue 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v21i1.11643

Abstract

Guidance of adolescent before marriage is carried out by Islamic Religious Instructor, Head and KUA Head. Islamic religious leaders guide mosque adolescents, prayer rooms and teaching assembly through routine or weekly teaching activities. The headman and head of the KUA carry out coaching for the bride and groom before the marriage ceremony. The lack of funds received by the KUA resulted in the implementation of the bride and groom course which caused the implementation to be not carried out to all prospective brides and responded by the KUA of Semarang regency through the private coaching of the bride and groom who wanted to carry out the wedding. This research is a qualitative analytic research and is a type of field research. Primary data sources, namely data obtained from interviews with the Office of the Ministry of Religion in Semarang, KUA in all districts of Semarang, and participants in premarital sex education, and secondary data in the form of books on marriage. Data collection methods are done by interview, documentation, and observation.
KOMODIFIKASI NILAI ISLAM DALAM FASHION MUSLIM DI INSTAGRAM Khairul Syafuddin; Ni’amatul Mahfiroh
Profetika: Jurnal Studi Islam Vol. 21, No. 1, Special Issue 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v21i1.11644

Abstract

One effect of the development of internet technology is the birth of social media. Instagram is a social media that is currently used by more than 61 million people in Indonesia. The number shows that Instagram has become an effective tool for an industry in the context of political economy practices, one of which is in the Muslim fashion industry. One of the Muslim fashion industries engaged in the digital world is santun.inv. This account has compared him to being a producer of the hijrah shirt. Based on its branding and products sold through its Instagram account, it can be seen in this account that has carried out the commodification of Islamic values through commodity tools. That way it can be seen, now the value of Islam can not only be operated at the level of scientific review and da’wah. But the function has shifted to become an economic tool.

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