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19 Documents
<![CDATA[Studi Literatur Generasi Lemah dan Peran Pendidikan Agama dalam QS. An-Nisa: 9 ]]>
<![CDATA[Marundruri, Amrul Fajrin]]>
<![CDATA[ Himada: Jurnal Mahasiswa Dakwah dan Komunikasi Vol 1 No 1, Januari-Juni (2024): Global Communico: Jurnal Mahasiswa Komunikasi dan Dakwah ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam, STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
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<![CDATA[This study aims to analyse the word of Allah in Qs. An-Nisa: 9 about the weak generation information and the solution in the verse. This research uses a literature review by reviewing appropriate documents to produce an in-depth study. The results of the study found that the younger generation has a lot of challenges and obstacles both internally and externally, such as mental illness, easy stress, drug promiscuity and so on. All of this will provide opportunities for the weakening of the generation so that the potential for the decline of the generation on a quality scale is enormous. If seen in Qs. An-Nisa: 9 has informed far - far away, and with today's facts, it can be stated as trustworthy so that this vital information can provide anticipation for the older generation and all its components to participate in breaking this and trying to print a strong and quality young generation so that the impact will not only be felt by them today but for future generations]]>
<![CDATA[Mendakwahkan Al-Qur’an di Era Media Sosial: Telaah Terhadap Program Every Day Mutiara Al-Qur’an ]]>
<![CDATA[Haq, Tsaabit Alal]]>;
<![CDATA[Sunaryanto]]>
<![CDATA[ Himada: Jurnal Mahasiswa Dakwah dan Komunikasi Vol 1 No 1, Januari-Juni (2024): Global Communico: Jurnal Mahasiswa Komunikasi dan Dakwah ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam, STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
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<![CDATA[This study aims to analyze the Every Day Muatiara Al-Qur'an Program using SWOT analysis. The research method used is a qualitative approach. Data collection methods with interviews, documentation, and observation. The results of the study are the Every Day Mutiara Al-Qur'an program that the meaning of every is interpreted that every day, the hope is that no day is missed without contemplating the Qur'an. The meaning of pearl is in accordance with the name of the jewelry that everyone likes. The hope is that every member will get worldly and afterlife jewelry by contemplating the Qur'an. The Qur'an is the Book of Allah that should receive great attention in life. The use of the name EMQ is an abbreviation that is easy to remember and full of meaning. So that everyone is happy with the beauty of the meaning of the Qur'an by contemplating it. With the EMQ Program via WhatsApp, there is a hope that all members will get pearls from the Qur'an that are more beautiful than pearls in the form of worldly jewelry because the Qur'an is worldly jewelry and the afterlife jewelry. The EMQ program using WhatsApp has not been effective because each member only submits the results of their tabbur through the WhatsApp group. This program needs to build a new management model using social media so that the EMG program can be effectively implemented by members.]]>
<![CDATA[Telaah Terhadap Film Alif Lam Mim dan Kaitannya dengan Perspektif Aktivis Dakwah ]]>
<![CDATA[Rahmah, Siti]]>;
<![CDATA[Al Faroek, Syatibie]]>
<![CDATA[ Himada: Jurnal Mahasiswa Dakwah dan Komunikasi Vol 1 No 1, Januari-Juni (2024): Global Communico: Jurnal Mahasiswa Komunikasi dan Dakwah ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam, STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
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<![CDATA[This study aims to analyze the perception of da'wah activists on the da'wah values ??that exist in the film 3 Alif Lam Mim. And whether da'wah activists of STIDDI Al Hikmah Jakarta are aware of these issues, especially the problems of Islamophobia and pure secularism that marginalize religion. The method used is quantitative using multiple linear regression analysis. The conclusion of the study shows that the da'wah value variable influences the perception of da'wah activists of STIDDI Al Hikmah Jakarta. This means that da'wah activists perceive that there are da'wah values ??in the film 3 Alif Lam Mim, including the value of patience, the value of good morals and the value of steadfastness in worship that can be exemplified and applied by STIDDI Al Hikmah students as da'wah actors or da'i. The da'wah challenge variable influences the perception of da'wah activists of STIDDI Al Hikmah Jakarta. This means that da'wah activists perceive that there are da'wah challenges in the film 3 Alif Lam Mim, including Islamophobia, liberalism and secularism. However, da'wah activists perceive that this challenge can be countered by means of da'wah bil haal, da'wah bil lisan and da'wah bil hikmah. The variables of da'wah values ??and da'wah challenges together influence the perception of da'wah activists in watching the film 3 Alif Lam Mim. This is because the female da'wah activists of STIDDI Al Hikmah are in a da'wah campus environment that studies matters related to da'wah, both da'wah values ??and challenges, as well as the steps taken in dealing with da'wah problems]]>
<![CDATA[Framing Berita Media Online Okezone.com Terhadap Munculnya Ganjar Pranowo dalam Tayangan Adzan Televisi ]]>
<![CDATA[Tsabita, Afnan Iliya]]>;
<![CDATA[Sunaryanto]]>
<![CDATA[ Himada: Jurnal Mahasiswa Dakwah dan Komunikasi Vol 1 No 1, Januari-Juni (2024): Global Communico: Jurnal Mahasiswa Komunikasi dan Dakwah ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam, STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
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<![CDATA[This study was conducted to interpret the news framing carried out by the online media Okezone.com regarding the appearance of Ganjar Pranowo in the Adzan television broadcast. This study is a qualitative type using Robert M. Entmant's media framing text analysis as an analytical tool consisting of. The conclusion of the study is the define problems, diagnose causes, make moral judgments, and treatment recommendations Okezone.com considers that the broadcast of Ganjar Pranowo's adzan on television is not part of identity politics. Okezone.com's framing of Ganjar Pranowo's side can be seen from the news titles exposed in the Okezone.com media and its contents which only report on people and parties who have a point of view that rejects the broadcast of Ganjar Pranowo's adzan as a form of identity politics and is included in campaign violations. Okezone invites the public to see Ganjar Pranowo's vision and vision and not on identity politics through the broadcast of the adzan. The broadcast of the call to prayer featuring Ganjar Pranowo is only a form of obedience of an ordinary citizen and not identity politics so it does not violate broadcasting regulations and campaign activities. The solution to the problem offered by Okezone.com is to invite the public to focus on the ideas of the presidential candidate rather than seeing identity politics in the broadcast of Ganjar Pranowo's call to prayer]]>
<![CDATA[Mengakses Akun Instagram @Nunuzoo dan Pengaruhnya Terhadap Sikap Keagamaan Follower ]]>
<![CDATA[Muhlisoh]]>;
<![CDATA[Fachrul, Ade Fadli]]>
<![CDATA[ Himada: Jurnal Mahasiswa Dakwah dan Komunikasi Vol 1 No 1, Januari-Juni (2024): Global Communico: Jurnal Mahasiswa Komunikasi dan Dakwah ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam, STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
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<![CDATA[The study entitled the influence of the intensity of accessing the @nunuzoo dakwah instagram account on religious attitudes aims to determine how much influence the use of Instagram social media has on the religious attitudes of its followers. The research conducted is a quantitative research type. The population of the study was the followers of the @nunuzoo instagram account. The research conducted is a quantitative research type. The population of the study was the followers of the @nunuzoo instagram account as many as 431,000 followers with a sampling technique using simple random sampling with the slovin formula, there were 80 respondents. While for primary data using a questionnaire, data processing used by utilizing Microsoft Excel Software. Data analysis in this study used a normality test, a simple linear test, a correlation coefficient test and a determination coefficient test. Based on the results of the study, it shows that there is an influence of the intensity of accessing Instagram on the religious attitudes of followers. With a significant value of 76.6% while the remaining 23.4% is the contribution of other variables not studied by the researcher.]]>
<![CDATA[Apakah Mengakes Instagram Bisa Meningkatkan Pemahaman Informasi Tentang Al-Qur’an? ]]>
<![CDATA[Kurnia, Ayu]]>;
<![CDATA[Luqman]]>
<![CDATA[ Himada: Jurnal Mahasiswa Dakwah dan Komunikasi Vol 1 No 1, Januari-Juni (2024): Global Communico: Jurnal Mahasiswa Komunikasi dan Dakwah ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam, STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
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<![CDATA[The study aims to determine the effect of the intensity of accessing the Instagram da'wah account @Quranreview on the understanding of Al-Qur'an information among followers of the Instagram da'wah account @Quranreview and the magnitude of the influence. This study uses quantitative with simple linear regression analysis. Statistical calculations were carried out using SPSS 26 software. The sample in this study was 100 respondents from followers of the @Quranreview account. The conclusion of the study shows that there is an effect of the intensity of accessing the Instagram da'wah account @Quranreview on the understanding of Al-Qur'an Information among its followers. This is based on the results of a simple linear regression test obtained by the equation Y = 17.807 + 0.697X. From the regression equation that the variable of understanding the Al-Qur'an is 17.807 and the variable of access intensity is 0.697 states that for every 1% increase in intensity value, the value of understanding Al-Qur'an Information increases by 0.697. Therefore, there is an effect of understanding the Al-Qur'an on followers when accessing the Instagram da'wah account @Quranreview. The large influence obtained in the intensity of accessing the Instagram account of dakwah @Quranreview on the understanding of Al-Qur'an Information can be seen from the determination coefficient test, where the R-square value of 0.569 shows that the contribution of the variable intensity of accessing the Instagram account of dakwah @Quranreview and understanding of the Al-Qur'an is 56.9% while the remaining 43.1% is a contribution from other factors that were not examined in this study.]]>
<![CDATA[Optimalisasi Lingkungan Lembaga Dakwah Menghadapi Era Disrupsi: Pendekatan Inovasi dan Kewirausahaan ]]>
<![CDATA[Irfan Syuhudi]]>;
<![CDATA[Cecep Castrawijaya]]>
<![CDATA[ Himada: Jurnal Mahasiswa Dakwah dan Komunikasi Vol 1 No 2, Juli-Desember (2024): Global Communico: Jurnal Mahasiswa Komunikasi dan Dakwah ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam, STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
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<![CDATA[The era of disruption is characterised by rapid and significant changes in various sectors, including technological, economic, and social. These changes require da'wah institutions to innovate and adapt to remain relevant in meeting the needs of the people and a dynamic society. This research discusses the optimisation of the environment of da'wah institutions in facing the era of disruption through innovation and entrepreneurship approaches. In the context of rapid social and technological change, da'wah institutions are required to adapt to remain relevant and effective in delivering religious messages. The method used in this research is a literature study with a qualitative approach, where data is collected from various sources such as journals, scientific articles, and books. The analysis focused on the ability of da'wah institutions to innovate, create sharia-based entrepreneurship programmes, and use digital technology to expand the reach of da'wah. By applying this approach, da'wah institutions can overcome emerging challenges and capitalise on existing opportunities, so as to strengthen their role in an increasingly complex society. The results of this study are expected to provide practical recommendations for da'wah organisations to improve their capacity in facing disruption.]]>
<![CDATA[Gaya Public Speaking Mc Dangdut Velozta Musik Dalam Memeriahkan Acara ]]>
<![CDATA[A’id Dzatia]]>;
<![CDATA[Primi Rohimi]]>
<![CDATA[ Himada: Jurnal Mahasiswa Dakwah dan Komunikasi Vol 1 No 2, Juli-Desember (2024): Global Communico: Jurnal Mahasiswa Komunikasi dan Dakwah ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam, STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
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<![CDATA[Indonesian people have a great interest in dangdut music which has become the musical identity of the archipelago, causing the profession of Master of Ceremony (MC) to be much needed nowadays. The MC profession is currently considered a glamorous job because you can meet important people. The aim of this research is to analyze the techniques and public speaking styles of the dangdut MC music group Velozta. The research methods used are qualitative research methods in data processing, and interview methods, observation as data collection techniques. The research results show that when implementing a dangdut MC you must master several techniques such as preparation, vocal training, and guiding the event from start to finish. Analysis of public speaking style shows that the dangdut MC Velozta Music has good vocals and the ability to speak calmly and not in a hurry. Dangdut MC Velozta music is able to create an interactive atmosphere and also include humor when talking to the audience or singers. What differentiates a dangdut MC from MCs at other events is that a dangdut MC is very interactive and very friendly with the audience, for example offering song requests at every singing session. This makes the audience feel appreciated and not bored. The public speaking style of a dangdut MC will determine the success and excitement of the dangdut event]]>
<![CDATA[Gerakan Dakwah Mualaf Centre Indonesia di Kota Padang ]]>
<![CDATA[Handayani, Nur Annisa Tri]]>;
<![CDATA[Suparto]]>
<![CDATA[ Himada: Jurnal Mahasiswa Dakwah dan Komunikasi Vol 1 No 2, Juli-Desember (2024): Global Communico: Jurnal Mahasiswa Komunikasi dan Dakwah ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam, STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
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<![CDATA[Mualaf Center Indonesia Peduli (MCIP) in Padang focuses on mentoring and supporting new converts, providing religious education and guidance to strengthen their faith and understanding of Islam. This organization organizes religious mentoring programs in mosques to help new converts overcome internal conflicts and adapt to their new beliefs, ensuring they do not return to their previous religion. The research methodology used in this study is qualitative descriptive (Library Research). The term convert refers to non-Muslims who have converted to Islam and need guidance to increase their faith in Allah, who often face challenges from family and relatives from their previous religion. Factors that encourage someone to convert to Islam include spiritual search, dissatisfaction with previous beliefs, marriage to a Muslim partner, and guidance from social and cultural influences. Based on the research conducted, it can be concluded that in the da'wah movement at MCIP in Padang city, namely the socialization and study guidance program, spiritual services including personal and Islamic consultations, which programs have benefits for converts in increasing religious understanding and strengthening faith.]]>
<![CDATA[Semiotika Poster Dakwah Instagram @hijrahfest: Perspektif Al-Qur’an dan Hadis ]]>
<![CDATA[Yulianti, Erlina]]>;
<![CDATA[Sunaryanto]]>
<![CDATA[ Himada: Jurnal Mahasiswa Dakwah dan Komunikasi Vol 1 No 2, Juli-Desember (2024): Global Communico: Jurnal Mahasiswa Komunikasi dan Dakwah ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam, STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
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<![CDATA[This study analyzes the semiotic meaning of the da'wah posters on the Instagram account @hijrahfest based on Islamic values (specifically the prophetic hadith). The research method is qualitative with a mass media textual analysis. Data collection was done through documentation and observation of the Instagram account @hijrahfest. The data analysis method used is Ferdinand De Saussure's semiotics. The conclusion of this study shows, in terms of semiotics, the da'wah poster on the Instagram account @hijrahfest contains messages of sharia and morality based on the Qur'an and the Hadith of Prophet Muhammad SAW. The Qur'an invites believers to repent and return to Allah SWT, while the Hadith emphasizes the importance of hijrah both physically and spiritually. The da'wah message reminds Muslims to leave actions that contradict sharia, such as hurting parents and neglecting prayer. The connotation that arises shows that although there is a desire for salvation, behavior that does not align with Islamic teachings remains a challenge in the lives of Muslims.]]>
