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JUTEQ (JURNAL TEOLOGI & TAFSIR)
Published by CV. Adiba Aisha Amira
ISSN : -     EISSN : 30327237     DOI : Zenodo
Core Subject :
JUTEQ: JURNAL TEOLOGI & TAFSIR adalah jurnal yang menerbitkan artikel penelitian yang mencangkup interdisipliner terkait teologi, kajian agama, sejarah peradaban Islam dan tafsir. Kajian yang terkait pada bidang teologi sepeti Teologi -- teologi sistematika, etika, teologi sejarah, liturgi, teologi praktis, spiritualitas, teologi politik, teologi pasca/dekolonial, agama Kristen dunia, dan lain-lain. Kajian Alkitab; Kitab Suci Ibrani/Perjanjian Lama, Perjanjian Baru, hermeneutika kontekstual, hermeneutika lintas budaya, hermeneutika antaragama, hermeneutika alkitabiah pasca/dekolonial, dan lain-lain. Kajian agama; perbandingan agama, antropologi agama, sosiologi agama, agama dan politik, dan lain-lain. Sementara pada bidang sejarah peradaban Islam berkaitan dengan perkembangan politik, sosial, ekonomi, militer, dan budaya peradaban Islam. Adapun pada bidang kajian tafsir adalah artikel penelitian yang berkaitan juga dengan interdisipliner yang dikaji secara alquran dan juga hadis.
Arjuna Subject : -
Articles 205 Documents
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AKHLAK MAZMUMAH: MEMAHAMI PERILAKU TERCELA DALAM ISLAM Muspian Muspian
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 8 (2025)
Publisher : Adisam Publisher

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Abstract

Vicious character traits, known as akhlak mazmumah, refer to negative attributes that contradict Islamic teachings, such as arrogance, envy, hypocrisy, gossip, and lying. These behaviors not only damage an individual's relationship with Allah but also destroy social harmony. The cultivation of good character is essential in Islam, as it reflects the inner state of a person. The primary sources that guide the understanding of akhlak mazmumah are the Qur'an and the Hadith of Prophet Muhammad ﷺ, which explicitly forbid these harmful traits. The negative impact of akhlak mazmumah extends to the individual, society, and religion, leading to inner unrest, the destruction of social relationships, and the tarnishing of Islam's image. To avoid these undesirable traits, efforts such as self-reflection, repentance, seeking knowledge of good character, associating with righteous people, and practicing virtuous deeds are necessary. By improving one's character, a Muslim can achieve true happiness in both this world and the hereafter, while strengthening Islamic brotherhood.
TANTANGAN DAKWAH DIGITAL DALAM SIKAP BERAGAMA TEOLOGI INKLUSIF: PANDANGAN KOMUNITAS MUSLIM MODERAT INDONESIA DI MEDIA SOSIAL Khofifah Sekar Ningrum
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 6 (2025): JUNI
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Abstract

This study explores the challenges of digital da'wah based on inclusive theology within the context of the religious attitudes of Indonesia’s moderate Muslim community on social media. Amid growing polarization of religious discourse and the dominance of exclusive narratives in the digital space, moderate Muslims seek to promote a da'wah approach rooted in tolerance, pluralism, and humanistic values. Through analysis of digital content, communication strategies, and public responses, this research finds that inclusive da'wah faces significant obstacles, including social media algorithms that amplify intolerant content, pressure from conservative-radical groups, and low levels of digital religious literacy. Nevertheless, collaborative, creative, and inclusivity-driven strategies have proven to be effective alternatives in cultivating a more peaceful and adaptive religious public sphere in the digital era. These findings underscore the importance of strengthening inclusive theology as an ethical foundation for navigating the dynamics of religious life in Indonesia’s pluralistic society.
PENAFISIRAN FITNAH DALAM AL-QUR’AN QS. AL-BAQARAH 191DAN 217 : TELA’AH TAFSIR IBNU KATSIR DAN TAFSIR AL-MISHBAH Indah Budiarti; Putri Permata Gusnelly; Susi Mardewi
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 6 (2025): JUNI
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Abstract

Fitnah is a significant social and spiritual phenomenon that greatly impacts both individuals and society. In the context of the Qur’an—specifically in Surah Al-Baqarah verses 191 and 217—fitnah is viewed as a crime more severe than murder. This study explores the root causes of fitnah, which stem from spiritual and psychological weaknesses such as a receptive heart to evil, uncontrolled desires, envy, and impulsive behavior. Fitnah is also seen as a consequence of failing to guard one's speech and the lack of awareness of its serious theological and societal implications. The consequences of fitnah include spiritual degradation of the perpetrator, disruption of social harmony, the rise of hostility, and the fragmentation of national unity. As a solution, patience (ṣabr) is emphasized as an essential virtue in confronting fitnah—not as passive resignation, but as self-restraint and steadfastness in upholding truth and justice. This research adopts a thematic exegesis (tafsir maudhū’i) approach, examining classical and contemporary Qur’anic commentaries to deepen the understanding of fitnah and highlight the urgency of patience as a noble character in facing life’s trials.
MENYEMBUNYIKAN ILMU PERSPEKTIF HADIS Lenni Hidayati; Ilham Mustafa
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 6 (2025): JUNI
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Abstract

Hiding knowledge is an act that is not good, because knowledge is something that is needed by humans in any case. Knowledge is also a guide or light that can illuminate a person, with knowledge a person can distinguish between good and bad. The more knowledge that is spread, the more knowledge will increase and develop. Therefore, if someone already knows a science, they must practice and teach it to others, because basically knowledge in Islam is to be practiced and taught, not just collected. Even people who do not want to convey or teach their knowledge to others will receive threats and torment as explained in the hadith. But what if the knowledge is related to skills (abilities). For example, a person's ability in the field of business or business. Is the person who has such knowledge obliged to convey his knowledge, and if he hides his knowledge is he among those who will be threatened according to the information in the hadith. Thus, the question arises, namely how to understand the Hadith about hiding knowledge. The purpose of this study is to find out the understanding of the Hadith about hiding knowledge. Then it is expected to bring benefits to add insight and understanding so that it can be used in everyday life.This research is classified as qualitative research of a library nature (Library Research), using the maudhu'i method which is useful for understanding the hadith, understanding the meaning of the hadith and capturing the meaning contained in the hadith by studying other related traditions on the same theme and paying attention to the correlation of each so as to produce a complete understanding. The result of this study is the hadith about hiding knowledge. Based on the understanding of the Hadith, it can be seen that not all knowledge is forbidden to be hidden. However, the knowledge that is forbidden to be hidden is the knowledge that a person needs in religious affairs, because this type of knowledge if hidden will have a bad impact on the life of the world and also the life of the hereafter. And the person who hides it will get torture and threats. As for knowledge related to the ability (skill) in the field of business or business is the science of the world and is not required to convey this knowledge. Likewise, knowledge or knowledge that can cause harm should not be conveyed.
PENGERTIAN DAN RUANG LINGKUP TAFSIR TARBAWI Abdul Wahab Syakhrani; Novia Fitri Rahmatina; Siti Radhina; Siti Rahmah; Sri Kamaliah; Zahratunnisa
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 8 (2025)
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Abstract

Tafsir Tarbawi is a discipline that studies and explains verses from the Qur'an from an educational perspective. This approach emphasises character building, morality, and personal development in line with the values of the Qur'an. Tarbawi interpretation aims to guide individuals to understand and apply the educational messages of the Qur'an in their daily lives, thereby strengthening leadership, social awareness, and social benefits in a broad sense. The scope of tafsir tarbawi covers educators, Islamic educational materials, delivery methods, and the application of Qur'anic verses in the context of education and civilisation development in accordance with the guidance of the Qur'an. This approach to interpretation includes thematic and maudhu'i analysis methods that focus on exploring explicit and implicit educational messages in the Qur'an to be applied in the world of Islamic education, particularly in formal and non-formal educational institutions. Thus, tarbawi interpretation is an interpretation of the Qur'an that serves as a conceptual and methodological foundation in Islamic education studies, which aims to shape students with comprehensive and applicable Islamic values.
THE INFLUENCE OF STREAMING PLATFORMS ON RELIGIOUS CONTENT CONSUMPTION: A REVIEW OF THE LITERATURE ON SOCIAL AND CULTURAL IMPACTS Ika Dewi Sartika Saimima; Al-Amin
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 6 (2025): JUNI
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Abstract

The proliferation of streaming platforms and social media has changed the pattern of religious content consumption in society, especially among the younger generation. Literature shows that platforms such as YouTube, Instagram, and TikTok facilitate access to interactive, visual, and digestible religious information, significantly improving religious understanding, practice, and identity in millennials and Gen Z. Besides expanding the reach of da'wah and strengthening the solidarity of virtual communities, these platforms also contribute to building a more moderate and inclusive religious identity. However, challenges remain in the form of the risk of spreading invalid information and the tendency towards extreme interpretations, so digital literacy and wise supervision are needed so that streaming platforms truly become effective instruments in supporting the strengthening of moderate and relevant religious understanding in the digital era.
PEMBACAAN SURAT YASIN, AL-WAQI’AH DAN AL-MULK (RESEPSI JAMA’AH DAN SANTRI PADA PROGRAM SULUK DI PONDOK PESANTREN SALAFIYAH MADINATUSSALAM, DESA JATIROKE, KECAMATAN JATINANGOR) Ahmad Fauzan Al Gipari; Azzahra Tsabithania; Ahmad Arif Kurniawan; Alpin Iskandar; Ecep Ismail; Asep Abdul Muhyi
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 6 (2025): JUNI
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This study explores the tradition of reciting Surah Yasin, Al-Waqi’ah, and Al-Mulk as a form of reception of the Qur'an within the socio-religious life of pesantren communities. The research was conducted at Pondok Pesantren Salafiyah Madinatussalam, Jatinangor, using a qualitative phenomenological approach. The main focus of the study is to understand the meaning, social function, and spiritual experiences of the participants involved in the recitation activities. Data were collected through participatory observation, in-depth interviews, and documentation, and analyzed using the Living Qur’an theoretical framework. The findings indicate that the recitation of these surahs serves not only as a ritual routine but also as a medium for collective spirituality, strengthening social bonds, and internalizing Sufi values. This practice demonstrates that the Qur'an is not merely a sacred text to be read but a living guide experienced and contextualized by Muslims in their spiritual and cultural lives.
PERANAN AGAMA DALAM MEMBENTUK IDENTITAS DAN BUDAYA MASYARAKAT: STUDI KASUS ISLAM SEBAGAI TERAS IDENTITAS MELAYU DI MALAYSIA DENGAN METODE KAJIAN PUSTAKA Yasin Muhammad Syibli; Aslan Aslan
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 8 (2025)
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This study examines the role of religion in shaping the identity and culture of a society, with a case study focusing on Islam as the core of Malay identity in Malaysia. Through a literature review, the study aims to analyse how Islam functions not only as a religion, but also as a constitutional, cultural and social foundation that binds Malay identity. This study examines the Malay constitutional definition that integrates Islam as a key element, as well as the influence of Islam on the customs, language, arts, and traditional practices of the Malay community. The results show that Islam plays a central role in shaping the social, cultural, and political norms of the Malay community, making Malay-Islamic identity a dynamic social construct that is resistant to the challenges of globalisation and modernisation. These findings reinforce the understanding that religion is a fundamental force in the formation of identity and preservation of Malay culture in Malaysia.
TANGGAPAN TOKOH AGAMA TENTANG TRADISI PENANGKAL HUJAN PADA MASYARAKAT DI DESA KAHAKAN BATU BENAWA Darmawan Saputra
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 6 (2025): JUNI
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Abstract

Penelitian ini bertujuan untuk mendeskripsikan tanggapan tokoh agama terhadap tradisi penangkal hujan pada masyarakat Desa Kahakan, Batu Benawa. Sehingga diketahui hukum yang terkandung di dalam tradisi penangkal hujan tersebut. Dan juga untuk mengetahui apa saja media yang dilakukan masyarakat dalam melakukan tradisi penangkal hujan. Metode penelitian ini menggunakan pendekatan kualitatif deskriptif. Teknik pengumpulan data dalam penelitian ini adalah observasi, wawancara dan dokumentasi. Hasil penelitian ini menunjukkan bahwa aspek hukum melakukan tradisi penangkal hujan ini adalah tergantung niat dalam hati. Apabila niat hati melakukan tradisi penangkal hujan tersebut hanya sekedar ikhtiar dan tawakal pada Allah SWT semata maka boleh-boleh saja. Berbeda dengan orang awam yang tidak mengetahui akan hakikat hukum sebenarnya melakukan tradisi penangkal hujan tersebut dalam kata lain syubhat, sehingga muncul keraguan dalam melakukan tradis penangkal hujan tersebut, karena adanya rasa was-was akan rusaknya akidah maka lebih baik ditinggalkan. Hal ini menyatakan bahwa dalam melakukan sesuatu adalah tergantung dengan niat hati seseorang tersebut. 
RESEPSI SANTRI TERHADAP PEMBACAAN SURAT YASIN DALAM TRADISI ROMANTISAN: STUDI LIVING QUR’AN DI PONDOK PESANTREN AL IHSAN, CIBIRU HILIR, BANDUNG Abdul Bari; Aleh Hidayat; Amirul Rasyid; Arip Rahmat Nurhidayat; Chynthya Nursyifa Fitri Mulyani; Ecep Ismail; Asep Abdul Muhyi
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 6 (2025): JUNI
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Abstract

This study examines the santri's reception of the recitation of Surah Yasin in the Romantisan tradition at Pondok Pesantren Al Ihsan, Cibiru Hilir, Bandung, as a form of practicing the Living Qur'an. Using a qualitative approach and Hans Robert Jauss' reception theory, this study identifies three main forms of reception: spiritual, socio-cultural, and personal emotional. Data were obtained through literature review, in-depth interviews, and documentation. The results show that the recitation of Surah Yasin is not just a religious routine, but has become a living and meaningful social practice for santri. This tradition strengthens faith values, strengthens social relationships, and creates deep emotional experiences. Surah Yasin is not only read, but lived in the collective life of the pesantren through a systematic organizational structure and active participation of all santri. Thus, the Qur'an proves to be a text that continues to interact dynamically with people's lives, in accordance with the spirit of the Living Qur'an.

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