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Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ)
Published by CV. Adiba Aisha Amira
ISSN : -     EISSN : 28093712     DOI : Zenodo
Core Subject :
MUSHAF JOURNAL adalah jurnal peer review yang bertujuan untuk mendorong dan mempromosikan studi Al Quran dan Hadits melalui karya ilmiah dari peneliti, dosen, mahasiswa, dan praktisi di bidang kajian Al Quran dan Hadits. Jurnal ini membahas berbagai hal yang berkaitan dengan Kajian Al Quran, Studi dan Tafsir, Al Quran dan Sosial Budaya, pemikiran para tokoh tentang Studi Al Quran, Studi Tafsir dan sebagainya; Demikian pula hal-hal yang berkaitan dengan Hadits, Kajian Hadits, Living Hadits, Hadits dan Sosial Budaya, pemikiran para tokoh tentang hadits dan sebagainya.
Arjuna Subject : -
Articles 204 Documents
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TANGGUNGJAWAB INDERA MANUSIA DALAM MENERIMA INFORMASI: QS. AL-ISRA’ AYAT 36 Siti Husnul Khotimah; Mahda Aulia, Nur Aisyah Athirah binti Safian, Ahmad Mujahid
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 2 (2025): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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This study explores the role and moral responsibility of human senses in receiving information, based on the perspective of the Qur’an, particularly Surah Al-Isra’ verse 36. Employing a qualitative, library-based research method, this paper integrates Islamic epistemology and cognitive science to examine how sensory faculties such as hearing, sight, and the heart (understood as the locus of reasoning and perception) are considered divine trusts that will be held accountable. The Qur’anic directive underscores the imperative of verification (tabayyun) and intellectual responsibility in processing information, especially amidst the challenges of misinformation in the digital age. Drawing from the scientific exegeses of contemporary scholars like Shaykh Tantawi Jauhari, Prof. Dr. Zaghlul An-Najjar, and Prof. Dr. Abdul Karim Bazyar, this research highlights the Qur’anic alignment with empirical and rational inquiry, emphasizing observation, analysis, and accountability as core principles of knowledge acquisition. Furthermore, the study analyzes the concept of sensory epistemology in both Islamic and scientific discourses, stressing the ethical dimension of sensory use. The findings affirm that Islam not only recognizes the biological function of the senses but also their moral and spiritual implications, making ethical information management a key component of Islamic ethics. This study concludes that responsible utilization of sensory faculties is essential in cultivating a knowledgeable, discerning, and morally conscious society
KAJIAN SEMANTIK SINONIMITAS KATA FUAD DAN QALB DALAM AL-QUR'AN: ANALISIS DALAM KONTEKS HUBUNGAN MANUSIA DENGAN TUHAN M. Farid Ridha; Bashori
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 2 (2025): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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This article analyzes the semantic equivalence of the words Qalb and Fu’ad in the Qur'an and their implications for understanding the relationship between humans and God in Islamic theology. The method used is qualitative with a semantic analysis and exegesis approach on Qur’anic verses containing both terms, supported by exegeses such as Al Misbah, Al Sya'rawi, and others. The results of the study show that Qalb and Fu’ad are not absolute synonyms. Qalb refers to the center of spiritual dynamics that is subject to change (taqallub), functioning as the receptacle for revelation, emotions, and intentions. Meanwhile, Fu’ad denotes a stable inner aspect, serving as the repository of belief (akidah) after undergoing a rational process. The theological implications include: (1) Qalb as a battleground for spiritual struggles that requires the maintenance of purity, (2) Fu’ad as the foundation of steadfast faith, and (3) the interconnection of both forming a holistic relationship between humans and God. In conclusion, this semantic understanding enriches the concept of Islamic spiritual psychology, particularly in tazkiyat al-nafs (purification of the soul) and human accountability before God.
REKONSEPTUALISASI MUSYAWARAH DALAM AL-QUR’AN DAN HADIS BERDASARKAN PENAFSIRAN DAN PEMAHAMAN PRAKTISDI INDONESIA Misbahuddin Asaad; Basri; Ahmad Ishak
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 2 (2025): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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This study examines the reconceptualization of deliberation in the perspective of the Qur'an and hadith by tracing textual interpretation and its practical application in the socio-religious context in Indonesia. Deliberation, as a key principle in collective decision-making in Islam, is not only mentioned in verses such as QS. Ash-Shura [42]: 38, but also exemplified by the Prophet Muhammad SAW in various strategic events. However, its meaning and implementation experience dynamics in accordance with the socio-cultural context of Muslim society. This study uses an evidential method and a qualitative-descriptive approach by analyzing classical and contemporary interpretations, as well as case studies of the implementation of deliberation in Islamic institutions and local communities in Indonesia. The results show that deliberation in Indonesia has expanded into an instrument of democratization and public participation, without abandoning the basic values of shura. This reconceptualization shows the integration between Islamic normative values and inclusive local socio-political practices. These findings confirm the importance of deliberation as a means of dialogue, consensus, and strengthening social cohesion in the life of the nation and religion.
SEJARAH MASUKNYA ISLAM DI INDONESIA Deni Firdaus; Anzil Alaina Maidah, Alfin Laila Rahmawati, Ahmad Maftuh Sujana
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 2 (2025): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Islam has played a central role in shaping the historical and cultural identity of Indonesia. Its introduction and gradual dissemination occurred through peaceful means and various channels, including trade, the preaching of scholars and Sufi missionaries, intermarriage, and political endorsement from local rulers. This article aims to analyze the Islamization process in the Indonesian archipelago using a historical and descriptive-analytical approach, drawing upon both primary and secondary sources. The findings suggest that Islam was first introduced by Muslim traders from Arabia, Persia, and India as early as the 7th century CE, with major port cities in Sumatra and Java serving as key entry points. The study explores competing theories on the origins of Islam in Indonesia, namely the Arab, Gujarat, Persian, and Chinese theories and examines the cultural, political, and social factors that shaped its acceptance. The research concludes that the success of Islamization in Indonesia is closely linked to the religion’s flexibility, the accommodative methods of da'wah tailored to local traditions, and the integration of Islamic values into social and political systems
TAFSIR NUSANTARA Q.S AR-RUM AYAT 41: MENYIKAPI ISU SAMPAH DI BANJARMASIN Ahmad Ridhoni; Ahmad Ridhoni, Mahathir Bin Udar, Muhd. Firdaus Bin Roziman, Ahmad Mujahid
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 2 (2025): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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The environmental crisis caused by poor waste management has become a major issue in Banjarmasin City, South Kalimantan, particularly following the closure of the Basirih Final Waste Processing Site (TPAS). This study aims to examine the meaning of Surah Ar-Rum verse 41 and contextualize it with the ecological damage resulting from waste issues in Banjarmasin. The research uses a qualitative-descriptive approach based on library research, with the verse analyzed through three Nusantara (Indonesian) interpretations: Tafsir al-Mishbah, Tafsir al-Azhar, and the interpretation by the Indonesian Ministry of Religious Affairs. The findings reveal that the term fasād in the verse reflects various forms of damage like physical, moral, and spiritual caused by human actions. The local context of Banjarmasin shows the real impact of the waste crisis, both on land and in rivers, aligning with the verse’s meaning. The analysis is carried out through three perspectives: ecological, sociological, and theological. Ecologically, Islam calls for responsibility in preserving the environment. Sociologically, the low level of public awareness is the main cause of the problem. Theologically, this destruction serves as a divine warning for humans to return to the right path. This study asserts that waste management in Islam is not merely a technical issue but a form of spiritual responsibility as stewards (khalifah) on Earth. Solutions to the waste crisis must involve collaboration between the government, religious leaders, and the community, based on faith awareness and Qur’anic values
PERSEKTIF QUR’ANI TENTANG KEMANUSIAAN DAN KESETERAAN GENDER“Studi Teks terhadap Nilai-Nilai Hak Asasi” Muhammad Raihan Syahid; Sholahuddin Al ayubi
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 2 (2025): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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The discourse on human rights and gender equality has become a major theme in contemporary religious and social studies. This research explores the representation of human dignity and gender justice values in the Qur’an as a normative Islamic ethical foundation for human rights. Employing a thematic exegesis (maudhū‘ī) method combined with critical hermeneutics and a contextual-interpretative approach, this study systematically analyzes relevant Qur’anic verses to uncover meanings aligned with modern social ethics. It also critically compares the perspectives of scholars such as Abdullahi An-Na'im, Amina Wadud, and Fazlur Rahman in integrating human rights into Islamic theology. The findings reveal that the Qur’an strongly upholds the principles of universal justice, protection of human dignity, freedom of belief, and gender equality, emphasizing piety and social accountability. This study contributes a constructive Qur’anic synthesis that offers inclusive and progressive interpretations relevant to current debates on social and gender justice.
MEMAHAMI DIRI DAN DUNIA: PENDEKATAN ONTOLOGI, EPISTEMOLOGI DAN AKSIOLOGI DALAM REALITAS HARIAN Erlangga Akhazi; A Kholibi, Rendi Septian, Siti Mubadi Awaliyah, Andi Rosa
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 2 (2025): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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This article explores how humans understand themselves and the world through the main approaches in philosophy, namely ontology, epistemology, and axiology. Ontology plays a role in revealing the essence of human existence and the fundamental nature of the reality that surrounds it, helping to answer fundamental questions about who we are and how the world is structured. Epistemology presents perspectives on the human process of acquiring and forming knowledge, whether through empirical experience, logical thinking, or inner reflection. On the other hand, axiology highlights the aspect of value, examining how humans determine the meaning of life, distinguish between good and bad, and make values the basis for action in everyday life. By combining these three approaches, this article aims to present a comprehensive picture of the relationship between humans and the world, as well as demonstrate how philosophical thinking can be applied in the dynamics of daily life, from decision-making to the search for meaning in life
AL-QUR'AN SEBAGAI PANDUAN KONSERVASI LINGKUNGAN: STUDI ATAS NILAI AMANAH DAN KEPEMIMPINAN MANUSIA TERHADAP ALAM Muhammad Atsiil Al Ahnaf; Sholahuddin Al Ayubi
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 2 (2025): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
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To address the increasingly concerning problem of environmental damage, an approach from various perspectives is needed, including those related to faith and religious beliefs. This study examines how the Qur'an places humans as caliphs (leaders) on earth and has the responsibility to protect and care for the environment. Using the literature study method and the thematic interpretation approach (maudhu'i), the results of the study show that the Qur'an provides a strong normative basis for building good ethics. Unlike the concept of caliph, the value of amanah describes the moral obligation to protect God's creation. The results show that from the perspective of the Qur'an, environmental conservation has goals that are not only ecological but also theological and ethical. Therefore, incorporating Qur'anic principles into discussions and practices of environmental conservation is essential and important to address the challenges faced by world ecology today
PENDIDIK PROTOTIPE DALAM AL-QUR’AN DAN HADITS: PARANABI DAN RASUL SEBAGAI FIGUR ACUAN PENDIDIK Sayid Ahmad Ramadhan; Taufik Warman Mahfuz
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 3 (2025): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
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This article aims to analyze the criteria for educators as outlined in the Qur'an and Hadith, using the Prophets and Messengers as reference points. A literature review is employed as the research method, oriented toward content analysis to gather and organize the necessary data. The results of the study show that the qualities and behaviors of the Prophets and Messengers, as exemplary figures for educators, are found in the Qur'an and Hadith. These include: first, making faith and moral character the primary keys in education, which bring peace in life both in this world and the hereafter; second, showing equal compassion toward students by consistently offering advice that leads to changes in behavior and mindset; third, always upholding justice during the learning process (knowledge transfer), including when students make mistakes or successfully master and achieve learning objectives, by providing educational rewards and sanctions; fourth, being able to serve as a central figure for students in the process of acquiring knowledge; fifth, being able to maintain emotional and physical stability, especially in managing anger; and sixth, prioritizing consultation and consensus in decision-making rather than imposing one's will on the students
PELESTARIAN LINGKUNGAN DALAM PERPEKSTIF AL-QUR’AN: STUDI QUR’AN TEMATIK Muhamad Adji Saputra; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 3 (2025): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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The ecological crisis faced by humanity today reflects a moral and spiritual failure in preserving nature. The main objective of this study is to examine environmental preservation from the perspective of the Qur'an using a thematic interpretation approach (tafsir maudhu'i). Through the exploration of verses related to nature, this study identifies a number of key concepts such as amanah (trust), khalifah (human leadership), mizan (balance), and the prohibition of facade (damage). The Qur'an firmly positions humans as guardians of the earth who carry ethical and religious responsibilities for preserving nature. The findings of this study reveal that caring for nature is not merely an ethical obligation, but also part of worship and a form of devotion to God. The resulting Qur'anic ecological ethics can be used as a normative basis for the development of environmental education, da'wah activities, and the formulation of public policies based on Islamic values. This study also emphasizes the importance of integrating the values of revelation in facing global environmental challenges wisely and sustainably

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