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Dwi Suryani
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Arabic Literature Department, Faculty of Cultural Science, Sebelas Maret University Ir. Sutami Street, No. 36A, Surakarta, Jawa Tengah 57126
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CMES (Center of Middle Eastern Studies)
Published by Universitas Sebelas Maret
ISSN : 2085563X     EISSN : 25021044     DOI : https://doi.org/10.20961/cmes
Core Subject :
The CMES (Center of Middle Eastern Studies) journal is a distinguished peer-reviewed academic publication dedicated to advancing rigorous scholarly research on Middle Eastern studies. It publishes high-calibre research articles, theoretical studies, and critical reviews that engage with both contemporary and historical issues relevant to the region, employing a multidisciplinary approach. The CMES journal serves as a dynamic intellectual platform for researchers, academics, and practitioners to exchange innovative findings and perspectives, advancing Middle Eastern studies through a multidisciplinary framework grounded in the epistemological foundations of the humanities and social sciences. In the humanities, the journal emphasises linguistics, literature, and Middle Eastern culture. At the same time, the social sciences focus on politics, economics, education, religions, and the social dimensions of Middle Eastern societies. CMES encourages scholarly work that engages these disciplines through monodisciplinary inquiry, interdisciplinary synthesis, or transdisciplinary dialogue, fostering conceptual integration and methodological interaction across disciplinary boundaries. Manuscripts submitted to CMES must be pertinent to Middle Eastern studies and demonstrate clear engagement with the epistemic traditions of their respective fields. Submissions are expected to exhibit rigorous methodology, original insights, and significant contributions to regional studies, while appealing to a global academic audience.
Arjuna Subject : -
Articles 186 Documents
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NARRATIVE TRANSFORMATION IN THE ECRANISATION OF KAMIL KILANI’S ALI BABA AND THE 40 THIEVES Kamilia Nur Azizah; Muhammad Nur Kholis; Rumpoko Setyo Jatmiko
CMES (Center of Middle Eastern Studies) Vol 17, No 2 (2024)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.17.2.90932

Abstract

The development of modern filmmaking has undergone various transformations. Stories adapted into films are no longer limited to original scripts written by screenwriters but can also originate from literary works such as short stories or novels. The process of transforming written texts into films is known as ecranisation. This study examines the process of ecranisation in the short film “Ali Baba and the Forty Thieves”, an adaptation of the short story Ali Baba by Kamil Kaylani. This study aims to analyze the ecranisation process based on plot, characters, and setting elements. The theoretical framework applied in this study is Seymour Chatman’s narrative theory, focusing on plot, characters, and setting, combined with Pamusuk Eneste’s ecranisation theory, which encompasses reduction, addition, and variation in film adaptation. The data for this study were derived from the short story Ali Baba and the Forty Thieves and the short film Ali Baba, produced by the Arabian Fairy Tales YouTube channel. The findings reveal differences between the original work and the adaptation, as the resulting film does not fully reproduce the source text but represents a summary shaped by the understanding and creativity of the screenwriter and filmmaker.
KLAUSA VERBAL DALAM CERPEN UCHIBBUKA KAL-MĀ´I KARYA LĪNA KĪLANĪ: (ANALISIS SINTAKSIS) Bunga Suryani, Afnan Arummi
CMES (Center of Middle Eastern Studies) Vol 9, No 1 (2016)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.9.1.11724

Abstract

This research studies about verbal clause or jumlahfi’liyah. Clause is a series or combination of words comprises of subject and predicate which potentially becomes a sentence. The analysis is done based on the structure and the types of clause within the data. Data collection is done by scruntinizing (simak) and notetaking (cakap) method. Apportion method is used as the data analysis by applicating direct elemenets-dividing as the ground technique and divestation, alteration, and mark reading technique as the following techniques. Afterward, the result of the analysis is presented informally. This study results severalconclusions. First, there are 87 verbal clauses found within Uchibbuka kal-Ma´i short story.Second, structurally, there are 24 full clauses and 63 partial clauses found in the short story. Third, based on the types of clauses in Arabic, there are 26 functionated clauses within sentence; they are: 20 al jumlatu al- waqi’atukhabaran, 3 al-jumlatu al-waqi’atu chalan, and 3 al-jumlatu al-waqi’atushifatan. However, there are 61 data included as unfunctionated clause within sentence; they are: 11 al-jumlatu al-ibtidaiyyatu, 12 al-jumlatu al-waqi’atushillati al-maushuli, 1 aljumlatu al-waqi’atu jawab li’s-syarthighairujazim, 1 al-jumlatua’t-tafsiriyatu, 36 a’t-tabi’atu li jumlatin.
TEKNIK PENERJEMAHAN UNSUR KOHESI GRAMATIKAL KONJUNGSI PADA NOVEL FĪ SABĪLI A'T-TĀJ Ticha Fauziyatul Anwar, Muhammad Yunus Anis
CMES (Center of Middle Eastern Studies) Vol 11, No 2 (2018)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.11.2.28596

Abstract

This research will elaborate deeply about the variant of conjunction in Arabic language and its techniques of translation. The investigating of translation techniques had the significant role in the process of translation. The translation problems had been found in the process of translation, especially related to the arabic conjunction. The analysis of variant techniques of translation towardsthe arabic conjunction can be investigated by the theory of gramatical equivalence between Arabic (L1) and Bahasa Indonesia (L2). This research aims to elaborate comprehensively about the variant construction of cohesive conjunction in Arabic language and its variant models of translation into Bahasa Indonesia. The second aim of this research is to investigate the techniques of translation toward the construction of cohesive conjunctions, especially in the Arabic prose Fi Sabiili At-Taaj which had been translated by Choirul Anwar into Bahasa Indonesia as "Ambisi Meraih Mahkota" published by Fajar Pustaka (2001). This research had been classified as descriptive qualitative model. The data had been classified using the random sampling method. The result of the research had been concluded that: (1) the Arabic adversative conjunctions had been translated into "tidak", "tetapi", and "bahkan" in Bahasa Indonesia. (2) the Arabic additive conjunctions had been translated into "dan", "lalu", and "maupun" in Bahasa Indonesia. (3) the Arabic temporal conjunctions had been translated into "kemudian" and "akhirnya" in Bahasa Indonesia. (4) the Arabic causal conjunctions had been translated into "sehingga" and "sampai" in Bahasa Indonesia. (5) several techniques had been implemented in the translations of Arabic novel FiiSabiili At Taaj, such as: literal, reduction, discursive creation, linguistic amplification, established equivalence, transposition, linguistic compression, and calque.
AN ALTERNATIVE VIEW OF THE ISRAEL-PALESTINE DISPUTE: THE ESCHATOLOGICAL DIMENSION Glen Segell
CMES (Center of Middle Eastern Studies) Vol 16, No 1 (2023)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.16.1.73969

Abstract

This article examines the Israel-Palestine conflict through the lens of eschatology, a religious belief concerning end-of-age expectations, which often incites violent reactions. Despite extensive research on the Israel-Palestine conflict, there is a lack of comprehensive studies exploring the role of eschatology in this context. The Middle East, including Israel and Palestine, is a turbulent war zone with religion significantly fueling extreme hatred and violence. The focus is on the impact of religious traditions, particularly eschatology, which is prone to provoke violent reactions. The study analyzes this through five sections: eschatology prophecy, daily religion, Jerusalem’s role, expansion beyond Jerusalem, and the conveyed message. The article concludes that eschatology significantly influences this conflict, with violent apocalyptic prophecies exacerbating the situation. Resolving this conflict necessitates diverse interpretations of eschatology and apocalyptic prophecies and understanding religion’s role in the conflict.
KAJIAN SOSIODIALEKTOLOGI BAHASA MASYARAKAT HADRAMIY (STUDI KASUS MASYARAKAT INDONESIA KETURUNAN ARAB DI PASAR KLIWON SURAKARTA) Hanifah Nida’uljanah, Muhammad Ridwan
CMES (Center of Middle Eastern Studies) Vol 10, No 2 (2017)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.10.2.20208

Abstract

This research examines the genetic relationship and separating time of language used by generation of Arab in Pasar Kliwon Surakarta along Arabic language. The data source of this research is Hadramy community in Arabic Department Universitas Sebelas Maret and group of pupils of Hadramy generation studying in SMA Islam Diponegoro Surakarta. The collecting data was done by talking technique and calling up the questions, and continued by noting and recording data. The analyzing data used phonetic equalizing method. The results of the research reveal, first, Pasar Kliwon’n language has historic relationship to Arabic language. The research finds 136 couple words that have genetic relationship among 200 Swadesh used vocabularies, or 68% among them. It clear to be concluded that relationship occurred between two variants of that language. Second, the separating time of language was predicted taking place in 1011 to 1207 (counted from 2017).
Seeking The Authentic Christianity: A Prologue on Coptic Orthodox Christianity in Indonesia Gun Gun Gunawan; Leonard Chrysostomos Epafras
CMES (Center of Middle Eastern Studies) Vol 15, No 1 (2022)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.15.1.51701

Abstract

The history of Christianity in Indonesia is inextricably linked to that of Western colonialism. Due to this historical fact, Christianity has been stigmatized in Indonesian mainly by Muslim society as a colonial religion. This stigma later emerged in a number of Indonesian Christian communities. This study will look at the development of Coptic Orthodox Christianity in Indonesia through the lens of a religious purification movement. This study employs a sequential mixed research method that includes interviews, questionnaires, observation, and documentation. This study show  that the conversion of mainstream Christians to Coptic Orthodox Christianity arose from a perception that mainstream Christianity was impure, too westernized, and did not conform to the identity of Indonesians as Easterners. This study ends with a conclusion that the presence of the Coptic Orthodox Christian community in Indonesia was exacerbated by an identity crisis, moral criticism, and rejection of the truth system in mainstream Christianity, as well as a desire to return to authentic Christianity.
BACK MATTER Admin CMES
CMES (Center of Middle Eastern Studies) Vol 18, No 1 (2025)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.18.1.103642

Abstract

BACK MATTER
محاولة التيسير في تدريس النحو العربي جـ سوتارجو
CMES (Center of Middle Eastern Studies) Vol 9, No 2 (2016)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.9.2.15156

Abstract

By using Arabic language, Allah SWT had been sent the holy Qur‟an as the roles for the human being in the worship and the process of interaction with the mankind in the life. To gain the message of Al-Qur‟an deeply and comprehensively, the student should learn specifically for the sciences which had the purposes to understand Arabic language as the main medium for understanding the holy Qur‟an. The Arabic Syntax (Nahwu) is one of the sciences needed for understanding comprehensively about the sentences used in the Al-Qur‟an. The students have to understand the sentences before understanding the contents of Al-Qur‟an passing through the sentences in Al-Qur‟an. In the process of learning Nahwu, there are some items which had been mastered beforem completely, and it should need the simplification and facilitation in the process of learning. Finally, the process of teaching and learning should pass through some elements, correlated with the contents or teaching methodology.
KOHESI REFERENSI TEKS ARAB Muhammad Ridwan
CMES (Center of Middle Eastern Studies) Vol 8, No 1 (2015)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.8.1.11628

Abstract

This research will elaborate the reference of cohesion in the Arabic language. This research is using the discourse of muqaddimah (introduction) of Al-Munjid Dictionary first edition, written by Louis Ma’luf Al-Yasui as the source of data. The methods that had been used in this research were distributively method – distribusionalism using the technique of directly substances divided, the technique of reading the marks, the technique of change, and the technique of paraphrase. In the muqaddimah of Al-Munjid dictionary discourse, first edition, written by Louis Ma’luf Al-Yasui, the result of analysis can be concluded that there are two kinds of reference cohesion, (1) based on the substances that has been refered, such as endophora (anaphora and cataphora) and exophora, (2) based on the type of reference, such as reference of persona and reference of demonstrative.
THE INFLUENCE OF GOVERNMENT IDEOLOGY ON TURKISH MUSLIM DRESSING Firstiyana Romadlon Ash Shidiqiyah; Siti Arafah
CMES (Center of Middle Eastern Studies) Vol 15, No 2 (2022)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.15.2.55096

Abstract

This study aims to explain how government ideology has influenced the Turkish Muslim dress, particularly during the reign of Mustafa Kemal Pasha and Recep Tayyip Erdogan. This study used a historical method, which includes collecting and searching for sources and then processing the data to find facts. There were four stages in carrying out the historical approach, namely heuristics, criticism, interpretation, and historiography, while data collection is used literature review. The results indicated that the way Turkish Muslims dress has been influenced by government ideology. Meanwhile, during the time of Mustafa Kemal, who upheld the secularist ideology, Turkish people were forbidden from wearing head coverings, veils, Muslim clothing, and fez. Even the Turkish people were ordered to dress in a Western style, while during the time of Tayyip Erdogan, where he tried to transform Turkish secularism into a more moderate one, lifted some of the prohibitions during the Kemal era by allowing the Turkish people to wear headscarves, veils, fez and Muslim clothing.

Page 9 of 19 | Total Record : 186

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