INFORMASI
INFORMASI is an academic journal that centered in communication, is open and welcoming to contributions from the many disciplines and approaches that meet at the crossroads that is communication study. We are interested in scholarship that crosses disciplinary lines and speaks to readers from a range of theoretical and methodological perspectives. In other words, INFORMASI will be a forum for scholars when they address the wider audiences of our many sub-fields and specialties, rather than the location for the narrower conversations more appropriately conducted within more specialized journals.
INFORMASI published twice a year (June and December) in Bahasa Indonesia or English.
Articles
302 Documents
<![CDATA[Parenting and sharenting communication for preventing juvenile delinquency ]]>
<![CDATA[Suranto Aw]]>;
<![CDATA[Pratiwi Wahyu Widiarti]]>;
<![CDATA[Benni Setiawan]]>;
<![CDATA[Normah Mustaffa]]>;
<![CDATA[Mohd Nor Shahizan Ali]]>;
<![CDATA[Chatia Hastasari]]>
<![CDATA[ Informasi Vol 50, No 2 (2020): Informasi ]]>
Publisher : <![CDATA[Universitas Negeri Yogyakarta ]]>
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DOI: 10.21831/informasi.v50i2.36847
<![CDATA[The focus of this research is to examine the communication techniques between parents and children in the context of parenting and giving advice (sharenting) for the prevention of children or adolescents' delinquency. The informants of this research were students, teachers, parents, and community leaders from two countries (Indonesia and Malaysia). Data were collected utilizing the focus group discussion techniques via Zoom meeting platform. Data were analyzed using interactive analysis which includes four stages, namely: data collection, data reduction, display data, and drawing a conclusion/verification. The results show that parenting and sharenting communication are strategic forums to guide adolescents to avoid various forms of deviant behavior, especially delinquency. The communication techniques applied consist of persuasive and in certain conditions coercive communication techniques are utilized. Communication barriers include the lack of commitment of some parents in carrying out comprehensive communication.]]>
<![CDATA[Youth perspective on social media discourse on “Lazy Nigerian Youths” conversations ]]>
<![CDATA[Nkiru Comfort Ezeh]]>;
<![CDATA[Augustine Godwin Mboso]]>
<![CDATA[ Informasi Vol 50, No 2 (2020): Informasi ]]>
Publisher : <![CDATA[Universitas Negeri Yogyakarta ]]>
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DOI: 10.21831/informasi.v50i2.31334
<![CDATA[The Social Media has emerged as a new platform for discourses. It has no doubt provided people with easier and faster accessibility to information and has become an outlet for them to share their views on socio-political issues. It has also been observed that negative and hate comments seem to dominate on social networks used for social and political communication. Anchored on Public Sphere Theory, focus group discussions were conducted with undergraduate youths in South-east Nigeria examined on the issue of President Mohammadu Buhari’s referring to Nigerian youths as lazy, while speaking at the Commonwealth Business Forum in Westminster on 18th April 2018. This article, therefore, explored the opinions advanced in the discourse based on the principles of freedom of expression and responsibility. The study suggests that while Twitter platform was more objective in the discussion of the issue of the day because it allows the use of filters to ensure that contents posted on the platform adhere strictly to rules and fair usage; Facebook and Whatsapp trailed with abuses and hate comments. The study recommended that owners of blogs and media houses who now post their contents on the social media should coordinate comments on such platforms and continue developing mechanisms that work to regulate the quality of posted content.]]>
<![CDATA[The power of social media in BERLIBUR as new social movement in West Bandung Regency Indonesia ]]>
<![CDATA[Meria Octavianti]]>;
<![CDATA[Atalia Praratya]]>
<![CDATA[ Informasi Vol 50, No 2 (2020): Informasi ]]>
Publisher : <![CDATA[Universitas Negeri Yogyakarta ]]>
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DOI: 10.21831/informasi.v50i2.30149
<![CDATA[Social media has a tremendous power to drive community participation in development. This is evidenced by Berlibur (bebersih keliling lembur) ‘Cleaning Our Surroundings’, a program that have been successfully held regularly by many communities in West Bandung Regency. Berlibur is a new social movement in West Bandung that is rooted from the concern of various communities about environmental cleanliness, particularly about the bad habit of littering. This study employed qualitative method with case study approach to describe how the power of social media can drive community participation in this independent environmental cleaning up program. The results showed that the form and the content of social media as well as the character of the audience become the key factor in the success of communication of the initiators of Berlibur. Various communities with different backgrounds are united in Komunitas Lintas KBB ‘All West Bandung Regency Communities’ to collect garbage to positively exemplify and unconsciously grow the community awareness of throwing garbage properly.]]>
<![CDATA[Framing analysis of government crisis communication in terrorist attacks (Case in New Zealand and Sri Lanka) ]]>
<![CDATA[Narayana Mahendra Prastya]]>;
<![CDATA[Mutia Dewi]]>
<![CDATA[ Informasi Vol 50, No 2 (2020): Informasi ]]>
Publisher : <![CDATA[Universitas Negeri Yogyakarta ]]>
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DOI: 10.21831/informasi.v50i2.31444
<![CDATA[This article aims to analyze the frame of the government official statement in Mosque Christhurch Attack in New Zealand (March 2019) and Easter Sunday Attack in Sri Lanka (April 2019). The two cases were chosen because they place Muslim in contradictory positions: as victim in New Zealand and as perpetrator in Sri Lanka. This study uses framing analysis method to examine the official statement uploaded in the official websites of the Ministry of Foreign Affairs of New Zealand and the Ministry of Foreign Affairs of Sri Lanka, within seven days after the incident. The data gathered from the text analysis is then followed by data triangulation using expert judgement technique. The result shows that there are differences in information content. The New Zealand government emphasizes their own actions in the country, while the Sri Lankan government focuses on the activities carried out abroad and the supports, they receive from other countries. In doing so, the New Zealand government highlights the presence of Prime Minister Jacinda Ardern while the Sri Lankan government presents information from many state officials, instead of the head of state. These differences show that the content of official statement is highly influenced by the socio-political condition in the country.]]>
<![CDATA[Fronts ]]>
<![CDATA[Setiawan, Benni]]>
<![CDATA[ Informasi Vol 50, No 2 (2020): Informasi ]]>
Publisher : <![CDATA[Universitas Negeri Yogyakarta ]]>
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DOI: 10.21831/informasi.v50i2.37029
<![CDATA[Editorial TeamReviewersTable of Contents]]>
<![CDATA[Stakeholder collaboration to build peace through public interest relations (PIR) (Study on the commemoration of Suran Agung conflict in Madiun) ]]>
<![CDATA[Johan, Rediaz Rakhman]]>;
<![CDATA[Hastjarjo, Sri]]>;
<![CDATA[Satyawan, Ignatius Agung]]>
<![CDATA[ Informasi Vol 50, No 2 (2020): Informasi ]]>
Publisher : <![CDATA[Universitas Negeri Yogyakarta ]]>
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DOI: 10.21831/informasi.v50i2.29786
<![CDATA[Madiun Regency is one area that has a lot of active silat colleges, there are 14 (fourteen) silat colleges, mostly based in Madiun. In the dynamics of Madiun pencak silat development, there is Suran Agung tradition as a form of local wisdom in every pencak silat college at the suro month. The activity involved mass mobilization, the escalation of conflict between members of the martial arts college and communities also increased. The history of the conflict began when there was fanaticism of teachings from the Ki Ngabei Soerodiwiryo students. Conflicts that occurred in the Suran Agung involved between groups of fighters and community which often caused material losses such as throwing stones, destruction of public facilities also lead to violence resulting in casualties. Qualitative research here to analyze the efforts of the District Government of Madiun in preventing conflict that is an issue for the public, the Public Interest Relations (PIR) approach to the practice of Suran Agung in Madiun focuses on stakeholder collaboration in peace efforts. The result of PIR practice is the emergence of a new identity for Kampung Pesilat Indonesia as a milestone for peace in social change to realize the vision and mission of regional head.]]>
<![CDATA[Millennial generation and family literacy within the dissemination of hoax in Whatsapp group ]]>
<![CDATA[Ririn Puspita Tutiasri]]>;
<![CDATA[Ade Kusuma]]>
<![CDATA[ Informasi Vol 50, No 2 (2020): Informasi ]]>
Publisher : <![CDATA[Universitas Negeri Yogyakarta ]]>
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DOI: 10.21831/informasi.v50i2.28463
<![CDATA[The millennial generation emerges in the era of advanced technology. The characters of the generation tend to have advanced knowledge of both technology and information. This convenience, spreading information easily, causes difficulty identifying whether or not the news is factual. Media literacy is necessary for millennials considering this generation is familiar with modern technology. Data are collected through observations and in-depth interviews. The analysis results that spreading Hoax via group chat is capable of anyone, including close and trusted family members. To prevent the act of disseminating Hoax in family and sibling, thus, a family member has an important role in reminding each other of the relevance of media literacy. This study concludes that knowledge and mastery of technology and the management of information from millennials are essential. Therefore the spreading Hoax is diminished. Literacy from generation to response disseminating Hoax in WhatsApp group provides knowledge to group members, especially parent, to be not gullible and easily provoked to single information. The opportunity of disseminating Hoax through a family group in WhatsApp is higher because of the mutual trust among family members and shared the information without clarifying it. ]]>
<![CDATA[Online da’wah as hijra commodification practice in media by @Indonesiatanpapacaran movement ]]>
<![CDATA[Aini, Syarifah Nur]]>;
<![CDATA[Akalili, Awanis]]>
<![CDATA[ Informasi Vol 51, No 1 (2021): Informasi ]]>
Publisher : <![CDATA[Universitas Negeri Yogyakarta ]]>
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DOI: 10.21831/informasi.v51i1.39218
<![CDATA[Dakwah discussing Islamic values are not only obtainable through religious lectures, television broadcasts, or certain book category. Dakwah could also be performed by using social media; a medium that is dominated by milennials. Dakwah performed by @indonesiatanpapacaran, is an example for dakwah movement in social media. This account is favored by individuals who pursue “hijrah” (hegira/hijra). Not only introducing the nurture of Islamic values, this account also has its profitable business going. Some religious narrations could function as commodity materials, both online and offline. In the end of the day, the capitalist could gain great benefit by this account’s movement. The objective of this study is to obtain an overview of commodification process performed by @indonesiatanpapacaran. Research method used is content analysis. Data collection was conducted by analyzing all contents posted in @indonesiatanpapacaran Instagram account. Some data including contents, values, and even narrations, are the highlight of the analysis. All contents in marriage principals could be seen as potential contents made use by Indonesia Tanpa Pacaran movement.]]>
<![CDATA[Directorate General of Taxes working from home: A phenomenology of Singkawang Tax Office employees during Covid-19 pandemic ]]>
<![CDATA[Nita Risdiana]]>;
<![CDATA[Prahastiwi Utari]]>;
<![CDATA[Ignatius Agung Satyawan]]>
<![CDATA[ Informasi Vol 51, No 1 (2021): Informasi ]]>
Publisher : <![CDATA[Universitas Negeri Yogyakarta ]]>
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DOI: 10.21831/informasi.v51i1.34255
<![CDATA[Working from home (WFH) is a new thing for Directorate General of Taxes (DGT) which has the most extensive office distribution among vertical agencies of Indonesian government, surely has its own challenges in implementing WFH during Covid-19 pandemic. Such as the Singkawang Tax Office which has 86% non-homebase employees that appear to have different meaning about WFH which can affect their public service. This phenomenology study wants to examine the meaning of WFH based on the experience of DGT non- homebase employees along with their various conditions and backgrounds. Six employees were deeply interviewed by purposive sampling technique. The research findings showed that WFH was defined as new step in carrying out the government bureaucracy and public service. The different meanings of WFH were not only influenced by the location of office but also by the differences of cultural background, age, educational background, and position; that affected their performance in carrying out government bureaucracy and undergoing tasks related to public service. The reward and punishment rules for employees discipline during WFH was defined as organization’s response to maintain all organization performances. These findings raise implications for public service organizations running WFH during covid-19.]]>
