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KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Published by Universitas Islam Negeri Madura
ISSN : 24423289     EISSN : 24424285     DOI : https://doi.org/10.19105
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KARSA Jurnal Sosial dan Budaya Keislaman has reflected the Universitas Islam Negeri Maduras strong commitment to publishing the best of multidisciplinary research, arts and humanities, social studies, cultural studies, including decision studies, gender studies, theoretical or empirically grounded, contemporary or interdisciplinary research in a social and artistic investigation, especially in sociocultural studies and related areas on Southeast Asia, Western Europe, and Indo Pacific region. Karsa is designed to appeal to both regional and global audiences. This journal aims to promote excellent, agenda-setting scholarship and provide a forum for dialogue and collaboration within and beyond the region. KARSA engages in wide-ranging and in-depth discussions attuned to the regions issues, debates, and imperatives while affirming the importance of learning and sharing ideas on a cross-country and global scale. An integral part of the journals mandate is to foster scholarship that is capable of bridging the continuing divide in area studies between sociological issues, halal research, environmental issues or ecological modelling, decision issues for government policy, gender issues, comparative religion issues, religious or theological issues, philosophy, political issues, ethnic studies, and other humanities issues, on the one hand, and the Islamic cultural studies on the other hand. KARSA also refers to research and social issues that specialize in the Islamic culture and humanities of the different states and ethnic groups of Southeast Asia, Western Europe, and the Indo Pacific.
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Articles 10 Documents
 1 
Search results for , issue "vol. 25 no. 1 (2017)" : 10 Documents clear
Community Development In Coastal Society Based on Islamic Values Perspective In Tanjung Village, Pademawu, Pamekasan Trisnawati Saleh
KARSA Journal of Social and Islamic Culture Vol. 25 No. 1 (2017)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v25i1.1028

Abstract

Empowering communities in Tanjung region shows a reflection of the manifestations of Islamic values that appear on the socio-economic life of society. Directly or indirectly characteristics appear in the civility of society both in the association that is civilized, personal piety and social piety. Empirically also happens strengthening the spiritual sphere through strengthening institutions such religious Al-Azhar Mosque, Al-Qur’an education program (TPQ) Nurul Huda, Pengajian Rutinan (spiritual dimension); strengthening institutions, especially in the field of education both formal and non-formal form of pre-school (TK) Harapan, early childhood education (PAUD) Bina Harapan, smart-house (Rumah  Pintar)  and library (Perpustakaan Harapan)  and coastal environmental education (intellectual dimension); and there was a strengthening in economic evident from the emergence of entrepreneurship programs through Family Empowerment Station (Posdaya) Harapan Mandiri and cadre empowering (economic dimension).Copyright (c) 2017 by KARSA. All right reserved DOI: 10.19105/karsa.v25i1.1028 
Exertion of Cultures and Hegemonic Power in Banyuwangi: The Midst of Postmodern Trends Ikwan Setiawan; Albert Tallapessy; Andang Subaharianto
KARSA Journal of Social and Islamic Culture Vol. 25 No. 1 (2017)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v25i1.1118

Abstract

This article aims to criticize the incorporation and commodification of Using cultures undergone by Abdullah Azwar Anas in Banyuwangi, East Java. To answer the problem, we analyze primary data from our field research and secondary data from online media related to AAA’s efforts to incorporate, articulate, and commodify Using cultures into various carnival programs (2011-2017) by applying theories of commodification, postmodernism, and hegemony. The result of this study shows that, driven by his desire to promote Using cultures globally in the midst of postmodern trends, since 2011 the government of Banyuwangi has created many carnivals and festivals, such as “Banyuwangi Ethno Carnival”, “Banyuwangi Beach Jazz Festival”, “Parade Gandrung Sewu”, and other various programs. Economically, the programs are idealized to support the regional economic growth through tourism activities, both for domestic and international tourists, by displaying traditional expressions with new styles and performances. Politically, the carnivals and festivals can support AAA efforts to negotiate its political concern in order to produce consensus.Copyright (c) 2017 by KARSA. All right reserved DOI: 10.19105/karsa.v25i1.1118
Islam, Agrarian Struggle, and Natural Resources: The Exertion of Front Nahdliyin for Sovereignty of Natural Resources Struggle Towards Socio-Ecological Crisis in Indonesia Abdul - Kodir; In’amul Mushoffa
KARSA Journal of Social and Islamic Culture Vol. 25 No. 1 (2017)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v25i1.1160

Abstract

Indonesia is currently embroiled in social and ecological crisis as a result of the exploitation of natural resources redundant as a consequence of the dominance of the global capitalist system. As a country with a Muslim majority deemed the need for religious organizations to resolve the issue. In 2013, Front Nahdliyin for Sovereignty of Natural Resources (FN-KSDA) was established as a response to the social-ecological crisis in Indonesia. Among NU members (Nahdliyin), the existence of organizations such as FN-KSDA is something new. In the middle of NU's attention to the agrarian conflict and natural resources that are considered quite minimal, until now FN-KSDA moving outside the formal structure of the NU. This study also examines how the perspective of FN-KSDA against the sovereignty of natural resources. This article reviews the importance of the agrarian reform carried FN-KSDA by relying on sources of Islamic law that the Qur'an and Hadith, as well as the results of the NU congress. The agrarian reform and upholding the sovereignty of natural resources made FN-KSDA are already have a legitimacy whether from the main sources of Islamic law, the Qoran and the hadith as well as internal decisions of organizations such as Nahdlatul Ulama.Copyright (c) 2017 by KARSA. All right reserved DOI: 10.19105/karsa.v25i1.1160 
The Discourse Perspective of Translation In Representing The Concept of Thā’at: Case Study of The Moral Ethic Book Bidāyatul Hidāyah Muhammad Yunus Anis
KARSA Journal of Social and Islamic Culture Vol. 25 No. 1 (2017)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v25i1.1180

Abstract

Translation is a rendering of form and meaning, but in the other hand, translation also can be defined as the rendering of message (amanah) from the source/start text into target text. This research elaborate the Arabic – Javanese translation text. Arabic is the source language (L1) and Javanese is the target language (L2). The material object selected was the book of Bidāyatul-Hidāyah (Islamic Moral Ethic) written by Imam Al-Ghazali. This research investigate the personal image of Imam Al-Ghazali using the discourse perspective of translation. There are two basics problems in this research, (1) the translation of units language in the book of Bidāyatul Hidāyah in representing the concept of loyalty (thā’at) using the discourse perspective of translation, and (2) the concept of loyalty based on Imam Al-Ghazali in the book of Bidāyatul Hidāyah. The method had been divided into three basic steps: collecting the data using the observation method, analysis data related with the distributional method, and reporting the data. The result had been concluded that Imam al Ghazali’method to delivering the concept of loyalty (thā’at) message was the balancing between fiqh and sufism.Copyright (c) 2017 by KARSA. All right reserved DOI: 10.19105/karsa.v25i1.1180 
Seyyed Hossein Nasr's Concept of The Relationship Between Man, Nature, and God Salamuddin Salamuddin
KARSA Journal of Social and Islamic Culture Vol. 25 No. 1 (2017)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v25i1.1203

Abstract

The most complex problem in the world nowadays is subjugating human’s egocentrism as a superior human being toward the nature, and exploiting the nature on the strength of human needs and interests created the new problem for the human itself. The nature starts to turn against us using its own way, and this problem slowly threatens the continuity of life chain for all beings in this earth. Owing to this problem, a contemporary philosopher, Sayyed Hosen Nasr expressed his thought to criticize the modern civilization with the globalization that continuously devastates the nature without considering how life goes well and how to make this not harm each other. One of the thoughts created by Nasr is his idea about ‘nature’, how to revive the nature, and the idea of eco-theology in this paper is the introduction of a piece of his thoughts that truly criticizes the modernity conception that revives the nature slowly. The result proposed by Nasr shows that he wants to reconcile the modernity without ‘God’ soul and turns it into the religious modernity that shows the nature is not supposed to be treated as the human wants, but the nature must be treated like the equal beings, to be maintained and to be preserved, because the human life is determined by how the nature goes.Copyright (c) 2017 by KARSA. All right reserved DOI: 10.19105/karsa.v25i1.1203 
Conflict of Deciding Zero Point Kilometer on Islamic Entrance in Indonesian Archipelago (Critical Discourse Analysis with Norman Fairclough Approach) Husniah Ramadhani Pulungan; Sumarlam Sumarlam
KARSA Journal of Social and Islamic Culture Vol. 25 No. 1 (2017)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v25i1.1223

Abstract

Critical discourse analysis (CDA) in this research came from two texts of online news. They were Medan Business Daily from Medan, North Sumatera and Kabar Pidie Jaya from Pidie, Aceh. Both of the news had the same theme, that was legitimation zero point kilometer of Islamic entrance in Indonesian archipelago. However, both of the news was conflicated, if it had not been finished as soon as possible, it would be a long conflict. Because of that, this CDA had a purpose to try for giving solution from another point of view. The point of view was from historical data about differences of point of view on the online news. The method of this study was by using Norman Fairclough approach with text analysis (description), discourse practice (interpretation), and social practice (explanation). The result of text analysis (description) was analyzed by using rhetoric pattern; modality, such as akan, bisa; positive sentences; negative sentences; interrogative sentences; experiential and attitudinal vocabularies; life metaphor. Discourse practice analysis (interpretation) such as event series from the two online news texts. Explanative analysis followed the situational change, institution change, and social-cultural change which would be mediating this conflict based on the historical facts. Copyright (c) 2017 by KARSA. All right reserved DOI: 10.19105/karsa.v25i1.1223  
The Ahl al-Kitâb Conception in Islam: Dialogue with Religious Pluralism Proponents [مفهوم أهل الكتاب في الإسلام: الحوار مع أنصار التعددية الدينية] Harda Armayanto
KARSA Journal of Social and Islamic Culture Vol. 25 No. 1 (2017)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v25i1.1247

Abstract

The discussion about Ahl al-Kitâb enters into the study of religious pluralism. According to the supporters of this understanding, Ahl al-Kitâb consists of all religious people who have the holy book. So, all religious people can be mentioned as Ahl al-Kitâb. This opinion differs from classic commentators in Islam. Al-Thabari argued that Ahl al-Kitâb are only Jews and Christians. Moreover, Imam al-Shafi'i’s terminology was tighter, that Ahl al-Kitâb are only Jews and Christians from the descendants of Israel. This discussion is important because the criteria of Ahl al-Kitâb is related to the concept of salvation that exists in religions. For that reason, this article is going to place the meaning of Ahl al-Kitâb referring to the Qur'an and the Prophet's tradition. The writing of this article refers to the books of classical Muslim (turâts) as well as the works of contemporary authors who carry the notion of religious pluralism. Then, writer compares and concludes the Islamic teachings of the People of the Book. It is known that the People of the Book are Jews and Christians, not the others. Copyright (c) 2017 by KARSA. All right reserved DOI: 10.19105/karsa.v25i1.1247
Sexual Ethics in Pesantren Literature (Sexual Regimentation in Qurrah al-Uyun) Elya Munfarida; Siti Chamamah Soeratno; Siti Syamsiatun
KARSA Journal of Social and Islamic Culture Vol. 25 No. 1 (2017)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v25i1.1263

Abstract

The widespread pornography has yielding enormous negative effects for especially women and their born children ranging from diseases, abortion, death, unhealthy sexual life, and so on. These excesses generate from the crisis of sexual ethics that degrade sexual acts as merely for temporary and biological objectives. Using both hermenutics and mainly discourse analysis, this paper seeks to find out the representation of sexual ethics in Qurrah al-‘Uyun and the ways subject being subjectivated in the discourse. This paper finds out that sexual regimentation in Qurrah al-‘Uyun is constituted based on the benefit of sexual act and its danger. The religious and medical precautions are established in order that subjects will follow the recommendations and avoid the cautions to hinder harmful effects the sexual acts may generate for them and their progeny. The goals of sexual acts, favorable times for progeny and pleasure and ritual for sexual acts are so much determined in line with natural, rational and religious arguments. Within this context, they have to apply self restriction and stylizing their sexual behavior according to the determined regimen either alimentary or sexual to gain benefit for future.Copyright (c) 2017 by KARSA. All right reserved DOI: 10.19105/karsa.v25i1.1263   
Local Wisdom Values in Sayu Wiwit Folklore as The Revitalization of Behavioral Education Firdauzia Nur Fatimah; Edy Tri Sulistyo; Kundharu Saddhono
KARSA Journal of Social and Islamic Culture Vol. 25 No. 1 (2017)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v25i1.1266

Abstract

This article attempts to describe the value of local wisdom found in Sayu Wiwit folklore as a means for revitalizing behavioral education. This study is conducted by using qualitative descriptive approach with the object of research is the value of local wisdom in Sayu Wiwit folklore. The researcher obtains the primary data through observation and direct communication with the respondents in the form of interviewing historians and experts in culture. Furthermore, the data of this study were analyzed by using flow analysis model, these are the following steps: (1) data collection, (2) data reduction, (3) data display, (4) conclusion drawing. The findings show, the values of local wisdom that can be taken from the folklore Sayu Wiwit are confidence, creativity, and behavior that suggested not giving up easily. The manifest of behavioral education can be seen through the values of local wisdom in Sayu Wiwit story, such as nationalism. The behavior and attitude of the main characters reflect the feeling of  and care about the country. Those attitudes is showed in the form of the confidence of the characters in Sayu Wiwit story that they do not give up and they tend to be creative when they try to defeat the invaders (Netherland) in Belambangan. The story of Sayu Wiwit  is considered as a historical story because it is told orally and this story can be verified with some historical evidences. Puputan Bayu Monument which is located Bayu Village, Songgon District and the name one of heroes who participated in that war is Mas Ayu Wiwit are the several historical evidences. Thus, the values of local wisdom from the folklore can be applied as a behavioral education to foster and develop the spirit of nationalism and patriotism in students.Copyright (c) 2017 by KARSA. All right reserved DOI: 10.19105/karsa.v25i1.1266 
Shifting Paradigm of Modern Islam Fundamentalism as Islamized Space Autonomy in Indonesia Eko Ariwidodo
KARSA Journal of Social and Islamic Culture Vol. 25 No. 1 (2017)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v25i1.1357

Abstract

Idealism various groups of political Islam failed to change the political landscape of the Middle East and some other regions. Political Islam is not won power, while the old regimes are still in power. Western powers are increasingly plugging hegemony (political, economic, cultural) in the region. Political Islam is also not always successfully display the values contained in the ideals of fundamentalism in the form of the application of religious laws in politics. Islamic fundamentalists in some places only produce changes that are not significant in the fields of law, politics and economics. In this case, fundamentalism does emphasize the application of Sharia totally, but often do not care about the character of the political system. The variant of the traditional and modern fundamentalism fundamentalism can be seen also shift to the neo-fundamentalism. Orientation and strategy of neo-fundamentalism is the master of society through social action, far from being revolutionary, neo-fundamentalists are now entering into civil society and political classes. Although the character of the revolution is lost, the symbols of Islam seeped into the public and political discourse of Islam. Neo-fundamentalism seeks re-islamization society at grassroots level, and no longer through the country. Fundamentalists are directing the struggle in the birth of an Islamic society and Islamic space. This shift has seen as a symbol of Islamic fundamentalism in the political failure that resulted in a significant change in the weight of thought and movement.Copyright (c) 2017 by KARSA. All right reserved DOI: 10.19105/karsa.v25i1.1357

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