Jurnal Agama Sosial dan Budaya
Religion Jurnal Agama, Sosial, dan Budaya, P-ISSN 2962-6560, E-ISSN 2963-7139 is an open access and peer-reviewed journal of Islamic Studies published by the Amuntai High School of Al Quran, South Kalimantan which contains writings from lecturers, education staff, education observers and others. This journal is published bi-monthly in February, April, June, August, October, and December in print and online. This journal publishes research results related to Islamic issues related to social issues such as the study of the Quran and Hadith, Islamic philosophy, education, social, local wisdom, politics, economics, urbanism, multiculturalism, and others through interdisciplinary study. All papers submitted to the journal must be written in good Indonesian, English, Arabic or Malay.
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670 Documents
<![CDATA[Ideologi Pancasila sebagai Pandangan Hidup ]]>
<![CDATA[Julfa Isnani]]>;
<![CDATA[Elma Rahmianti]]>;
<![CDATA[Pirda Aulia]]>
<![CDATA[ Religion : Jurnal Agama, Sosial, dan Budaya Vol. 2 No. 4 (2023): July: Religion: Jurnal Agama, Sosial, dan Budaya ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/religion.v2i4.526
<![CDATA[Pancasila is the official ideology of Indonesia and is considered an open ideology. It is a reflection of the values and goals of the Indonesian nation and is flexible enough to adapt to changing times without losing its essence. Pancasila is a foundation for the Indonesian state, and it is a middle ground in solving problems that are developing in today’s society . It has become a filtering mechanism for incoming developments, and it is open to global developments in deviant matters. The essence of Pancasila as an important ideology is to provide solutions to every problem that exists in Indonesia. The core values of Pancasila inherent in the ideology of Pancasila must be embedded and unchanging. This study will discuss the meaning of ideology and Pancasila so as to get the true meaning of Pancasila ideology. This study will also reveal the connection between Pancasila and Islamic values. Pancasila is believed to be the basis that is able to unite the nation from the rich tribes, races and cultures it has, so that Pancasila is believed that values are able to realize the values of tolerance between religious people.]]>
<![CDATA[PEGADAIAN SYARIAH DI INDONESIA ]]>
<![CDATA[Mili Yana Hamisa]]>;
<![CDATA[Najwa Haq Hafizsyah]]>;
<![CDATA[Siti Fatimah]]>
<![CDATA[ Religion : Jurnal Agama, Sosial, dan Budaya Vol. 2 No. 4 (2023): July: Religion: Jurnal Agama, Sosial, dan Budaya ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/religion.v2i4.527
<![CDATA[Islamic financial institutions have existed since the time of the Prophet SAW, although their development and establishment have just recently begun. This institution's creation is meant to return the community's economic structure to that which has been governed by religion with all of its rules and restrictions. This sort of development is becoming a viable alternative to all conventional economic transactions. In the community's opinion, Islamic financial institutions are favorable enough to avoid traditional economic systems, yet there are individuals who consider adversely owing to situations involving a number of Islamic financial organizations. Islamic financial institutions have a significant potential in both macro and micro economies, particularly for national development through poverty reduction and gap reduction.]]>
<![CDATA[Implementasi Bimbingan Konseling dalam Pendidikan Islam di Dalam Lingkungan Sosial ]]>
<![CDATA[Zulfikar Arsy Rawardi]]>;
<![CDATA[Muhammad Alfin]]>;
<![CDATA[Daniar Gunawan Saputra]]>
<![CDATA[ Religion : Jurnal Agama, Sosial, dan Budaya Vol. 2 No. 4 (2023): July: Religion: Jurnal Agama, Sosial, dan Budaya ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/religion.v2i4.528
<![CDATA[Islam merupakan sumber utama dalam membentuk pribadi seorang muslim yang baik. engan berlandasankan Al-Qur’an dan As-Sunnah, Islam mengarahkan dan membimbing manusia ke jalan yang diridhoi oleh Allah SWT dengan membentuk kepribadian yang berakhlakul karimah. Tujuan penelitian ini membahas implementasi bimbingan konseling dalam pendidikan Islam. Penelitian ini merupakan penelitian kepustakaan yaitu penelitian yang dilakukan dengan cara mengumpulkan data pustaka, atau penelitian yang obyek penelitiannya digali melalui beragam informasi kepustakaan (buku ensiklopedi, jurnal ilmiah, koran, majalah, dan dokumen). Berdasarkan kajian, dengan pendekatan Islami pelaksanaan konseling akan mengarahkan klien kearah kebenaran dan membimbing hati, akal dan nafsu manusia untuk menuju kepribadian akhlakul karimah yang telah terkristalisasi oleh nilai-nilai ajaran Islam.]]>
<![CDATA[Pendidikan Agama Islam Dalam Membentuk Karakter Akhlak dan Moral Anak ]]>
<![CDATA[Nida Hasanah]]>;
<![CDATA[Desy Maulana Andini]]>;
<![CDATA[Syifa Aulia]]>
<![CDATA[ Religion : Jurnal Agama, Sosial, dan Budaya Vol. 2 No. 4 (2023): July: Religion: Jurnal Agama, Sosial, dan Budaya ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/religion.v2i4.529
<![CDATA[. Islamic religious education for children is felt to be very important in the process shape and develop children's character. Religious and moral education is a must integrate and interact with each other through social reality. Education is believed to be a process of forming the human person from childhood to old age who have the belief that education becomes a process that never ends. because in reality, education is what contains it Religious values are ultimately able to shape a complete human being. Moral education is a very important education to determine how a child behaves, both from a positive and negative aspect. The morality of each individual is one aspect that is very essential in life. Thus, moral education in accordance with Islamic teachings is the main task for Islamic education. Therefore, the concept of Islamic education regarding the morality of each individual must be pay attention to physical, spiritual, intellectual and social guidance based on religious laws Islam in order to form good morality according to Islamic standards, namely the Koran and Hadith thus providing benefits to all humans.]]>
<![CDATA[Sejarah Toleransi Agama dalam Peradaban Islam di Era Globalisasi ]]>
<![CDATA[Muhammad Ridho]]>;
<![CDATA[Refa Fawzan Fatharani]]>;
<![CDATA[Muhammad Ihsan Hafidz]]>
<![CDATA[ Religion : Jurnal Agama, Sosial, dan Budaya Vol. 2 No. 4 (2023): July: Religion: Jurnal Agama, Sosial, dan Budaya ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/religion.v2i4.530
<![CDATA[Religious tolerance has been a hallmark of Islamic civilization throughout its rich history. This article explores the development of religious tolerance in the Islamic world, with a focus on how religious tolerance adapts and changes in the context of globalization. The history of religious tolerance in Islam can be traced back to the time of the Prophet Muhammad SAW who advocated coexistence and respect for religious diversity in Arabia. Over the centuries, Muslim empires such as the Umayyad and Abbasid caliphates and the Ottoman Empire have demonstrated varying degrees of religious tolerance, allowing non-Muslim communities to practice their religion in their territories. However, the concept of religious tolerance faces new challenges and opportunities in the era of globalization. Increased contact and cultural exchange united Muslim communities with different religious beliefs and practices. This led to a reassessment of traditional Islamic concepts of religious tolerance and sparked debate about the role of pluralism and interreligious dialogue in today's world. This article also discusses contemporary examples of religious tolerance in Muslim countries and efforts to increase understanding and cooperation between different religious communities. This emphasizes the importance of increasing religious tolerance in facing global challenges such as religious extremism and xenophobia. In conclusion, the history of religious tolerance in Islamic civilization is a dynamic and continuously developing story. In the era of globalization, the need for mutual respect and coexistence between representatives of different religions is increasingly recognized, reflecting the basic principles of Islam.]]>
<![CDATA[UPAYA PENANAMAN NILAI-NILAI KARAKTER RELIGIUS PADA ANAK USIA DINI ]]>
<![CDATA[Dina Safira]]>;
<![CDATA[Husnul Hatimah]]>;
<![CDATA[Marsa Alifia]]>
<![CDATA[ Religion : Jurnal Agama, Sosial, dan Budaya Vol. 2 No. 4 (2023): July: Religion: Jurnal Agama, Sosial, dan Budaya ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/religion.v2i4.531
<![CDATA[This article discusses efforts to instill religious character values in early childhood. To instill religious character values in the younger generation, the Ministry of Education and Culture has introduced a structured character education program. Schools play an important role in shaping students' character and religious education by using habituation methods to teach Islamic values to students. The school also has various religious activities to teach religious values to students. The research method used is a library research method with secondary data collection techniques and critical analysis of relevant library materials such as books and journals. The results of the analysis are presented descriptively to provide an overview of character formation and the habituation of religious values in schools.]]>
<![CDATA[PEMBIAYAAN DALAM PERBANKAN SYARIAH ]]>
<![CDATA[Favian Naufal Dwianugraha]]>;
<![CDATA[Moh. Alvin Maulana]]>;
<![CDATA[M. Naufal Ridhani]]>
<![CDATA[ Religion : Jurnal Agama, Sosial, dan Budaya Vol. 2 No. 4 (2023): July: Religion: Jurnal Agama, Sosial, dan Budaya ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/religion.v2i4.532
<![CDATA[Tulisan ini membahas tentang pembiayaan dalam perbankan syari’ah. Pembiayaan syariah berarti lembaga pembiayaan selaku Shahibul Maal menaruh kepercayaan kepada seseorang untuk melaksanakan amanah yang diberikan. Dana tersebut harus digunakan dengan benar, adil, dan harus disertai dengan ikatan dan syarat-syarat yang jelas dan saling menguntungkan bagi kedua belah pihak. Dalam pelaksanaan pembiayaan, bank syari’ah harus memenuhi dua aspek yang sangat penting, yaitu aspek syar’i, di mana dalam setiap realisasi pembiayaan kepada para nasabah bank syari’ah harus tetap perpedoman pada syari’at Islam dan aspek ekonomi yakni tetap mempertimbangkan perolehan keuntungan, baik bagi bank syari’ah maupun bagi nasabah bank syari’ah.]]>
<![CDATA[KAITAN RASA SYUKUR DENGAN KESEJAHTERAAN PSIKOLOGI ]]>
<![CDATA[Mariyana]]>;
<![CDATA[Meliwati]]>;
<![CDATA[Rahma Sari]]>
<![CDATA[ Religion : Jurnal Agama, Sosial, dan Budaya Vol. 2 No. 4 (2023): July: Religion: Jurnal Agama, Sosial, dan Budaya ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/religion.v2i4.533
<![CDATA[The aim of this research is to prove the influence of gratitude on individual psychological well-being. This research uses quantitative methods. There were 25 participants in the questionnaire with the result that gratitude is very important and influences a person's stress level. The sampling technique is a non-random sampling technique with participants who meet the specified criteria]]>
<![CDATA[ANALISIS PENGARUH KONTEN DAKWAH DI SOSIAL MEDIA TERHADAP KEJIWAAN GEN-Z ]]>
<![CDATA[Dhiya Afifah Maulida]]>;
<![CDATA[Marlia]]>;
<![CDATA[Najwa Annisa]]>
<![CDATA[ Religion : Jurnal Agama, Sosial, dan Budaya Vol. 2 No. 4 (2023): July: Religion: Jurnal Agama, Sosial, dan Budaya ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/religion.v2i4.534
<![CDATA[Social media is a trend among gen-z. There are many kinds of content that can be enjoyed on social media, one of which is da'wah content. Da'wah in the current era is faced with various challenges and problems that are increasingly complex. If not, the flow of da'wah will slow down and lag behind. Islamic preaching starts from the easiest and normative things until it develops this era by using various ways, methods and media in carrying out preaching such as preaching content on social media. History records that the media of da'wah through art and culture is very effective and feels significant in terms of implementing Islamic ideology. This article aims to find out how much a person needs social media and how effective the influence of da'wah content is on the psychology of new students. In this study we used qualitative methods and data collection techniques using interviews and surveys through google forms distributed to new students. Direct interviews were conducted with 3 new students. The results of this study reveal that millennials or gen-z are motivated by da'wah content, because it is in accordance with the development of the digital age. Da'wah content through social media must also be reproduced and developed in order to spread the teachings of Islam, to open up opportunities for other people to learn Islam.]]>
<![CDATA[Dampak Pernikahan Dini Terhadap Kesehatan Perempuan Perspektif Etik Kesehatan dan Agama Islam ]]>
<![CDATA[Adinda Ayu Dzalzabilah Ruslan]]>;
<![CDATA[Charina Amelya]]>;
<![CDATA[Mutiarah Zakiah Rahmat]]>
<![CDATA[ Religion : Jurnal Agama, Sosial, dan Budaya Vol. 2 No. 4 (2023): July: Religion: Jurnal Agama, Sosial, dan Budaya ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/religion.v2i4.535
<![CDATA[This research is motivated by an increase in the number of cases of early marriage in Indonesia. This shows the lack of public knowledge about the rules between early marriage in the Islamic religion and its impact on health. According to health ethics, early marriage can cause pregnancies that have negative impacts on women's health, such as infections in the womb, premature births, deaths in mothers and babies, and stunting. The aim of this research is to determine the impact of early marriage on women's health from the perspective of health ethics and Islam. This research was carried out using the Library Research method, namely collecting data by reading literature and everything related to the object of discussion. The research results show that due to a lack of understanding from society, many young couples experience health problems, especially women. In Islam, early marriage is permitted under certain conditions, namely reaching maturity and being able to do so. However, this does not mean that this is absolutely permitted for all women in every situation because some women have several conditions that require them not to marry at an early age]]>
