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Qudus International Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kudus
ISSN : 23551895     EISSN : 24769304     DOI : https://dx.doi.org/10.21043/qijis
Core Subject :
The focus of QIJIS is to provide scientific article of islamic studies that developed in attendance through the article publications, research reports, and book reviews. QIJIS journal welcome papers from academicians on theories, philosophy, conceptual paradigms, academic research, as well as religion practices. In particular, papers which consider the following general topics are invited.
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Articles 149 Documents
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Imām al-Ḥaramayn al-Juwaynī and Jadal Theory in the Eleventh Century (A Critical Analysis of Imām al-Ḥaramayn’s al-Kāfīya fi al-jadal) Mohammad Syifa Amin Widigdo
QIJIS (Qudus International Journal of Islamic Studies) Vol 6, No 2 (2018)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v6i2.3695

Abstract

This study presents a critical navigation and interpretation of the book al-Kāfiya fī al-jadal by Imām al-Ḥaramayn al-Juwaynī (d. 478/1085). In this book, he elucidates foundational thoughts of jadal (dialectic) theory and its application. Despite its importance in the development of jadal in Islamic scholarship and dialectical art, Imām al-Ḥaramayn’s al-Kāfiya unfortunately has never been studied. Existing studies on the art of Islamic disputation theory discuss al-Kāfiya’s position and contribution, but the discussion of its content is not comprehensive. In this respect, this article not only provides a more comprehensive understanding of Imām al-Ḥaramayn’s theory of jadal but more importantly demonstrates how Imām al-Ḥaramayn formulates jadal as a scholastic method. He shows that jadal is essentially scholastic for its orientation of finding truth in the forms of epistemological and psychological certainty (al-yaqīn) in juridical and theological knowledge. 
INCLUSIVE EDUCATION FOR PERSONS WITH DISABILITIES: THE ISLAMIC PERSPECTIVE Sri Wahyuningsih
QIJIS (Qudus International Journal of Islamic Studies) Vol 4, No 1 (2016)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v4i1.1547

Abstract

This article discusses the right to education for persons with disabilities in accordance with the special report “The right to education of persons with disabilities” United Nations General Assembly Resolution 60/251 2007. Specifically, this article discusses the definition of persons with disabilities, the definitions and purposes of inclusive education, inclusive education in the Islamic perspective, inclusive education in Indonesia, the major determinants and sustainability of inclusive education, and the state’s obligation to education for persons with disabilities. In the perspective of Islam, there is a common ties or the intersection of inclusive education with Islamic teachings value that can be used as the basis of the importance of education for people including those with disabilities. The tangent point of which is education as a liability/rights, the principle of non-segregation, the holistic perspective of looking at learners and way of looking at the barriers that are more oriented to external factors, especially the school environment. This article recommends a series of policies and measures that need to be done by all parties, both government and society to realize the right to inclusive education include all parties, both the government, the community and the parents should actively participate and cooperate in implementing inclusive education in Indonesia and the government should aim to improve the quality of inclusive education in Indonesia, both in terms of students, teachers, facilities and infrastructure, teaching, learning and evaluation.
Islamic Popul[ar]ism: Religious Popularism and Activism in the Yukngaji Community M. Abzar Duraesa; Muzayyin Ahyar
QIJIS (Qudus International Journal of Islamic Studies) Vol 9, No 2 (2021)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v9i2.7795

Abstract

The increase of Islamic populism is in line with a massive spread of popular culture bringing Islamic symbols. This condition has brought a proliferation of Islamic activism which promotes its discourse with popular styles familiar to millennials. YukNgaji community, which is popularly emerging on social media, is one of the Islamic movements arising from this condition. This article examines how popular culture works in creating a discourse of Islamic activism in the YukNgaji online movement. This fieldwork uses a socio-political approach to analyze the proliferation of the YukNgaji movement in various areas driven by millennials. Some of the informants’ field data and experiences were obtained through an ethnographic method. Besides, some data on Islamic activism discourse amplified by YukNgaji was obtained from screenshots in YukNgaji.id movement’s Instagram accounts. This article finds the relationship between Islamic discourse by YukNgaji activists and popular cultural narratives. According to the finding of this article, it reveals that the phenomenon of millennial Islamic movements can be read within the scope of Islamic populism and activism in Indonesia by two important things. First, the YukNgaji movement campaigns for Islamic discourse through popular culture. Second, the YukNgaji movement tends to create a group with a common Islamic identity, which is voiced through the concept of hijra.
Islamic Political Narratives in the Digital Era: A Comparative Analysis of Malaysian and Indonesian Islamic Parties Neng Vivie Nurfauziah Rukmini; Norhafezah Yusof; Ali Nurdin
QIJIS (Qudus International Journal of Islamic Studies) Vol 13, No 2 (2025)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v13i2.32201

Abstract

This study explores the political narratives and representations of leadership by Islamic parties in two Muslim-majority countries, Malaysia and Indonesia, focusing on Parti Islam Se-Malaysia (PAS) and Partai Keadilan Sejahtera (PKS). Many studies on digital political communication and Islamic parties examine campaign effectiveness, thematic content, or leadership as represented through physical presence. However, there remains a gap in understanding how digital political narratives function as a medium to represent leadership in digital spaces or on the party’s official website. This research employs qualitative content analysis along with in-depth interviews. This combination of methods provides a comprehensive understanding of perspectives and insights. Data were collected three months before the general elections in each country, focusing on each party’s website. The study also interviewed 7 student leaders from each country, for a total of 14 participants. The results show that PAS and PKS effectively use their official websites to strengthen their content image and highlight issues across social, political, economic, and religious themes. Student leaders’ views further indicate that digital content plays a crucial role in shaping public perceptions of party leadership and its influence during elections. This research also contributes theoretically by integrating agenda-setting theory and transformational leadership as strategic analytical approaches in political communication in the digital era.
The Dawn Sky Brightness Observations in the Preliminary Shubuh Prayer Time Determination Laksmiyanti Annake Harijadi Noor; Fahmi Fatwa Rosyadi Satria Hamdani
QIJIS (Qudus International Journal of Islamic Studies) Vol 6, No 1 (2018)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v1i1.2870

Abstract

The indication of began to enter the shubuh prayer time is when emerge the morning dawn and lasted until the sun rises. The sun position when emerge the morning dawn is below the intrinsic horizon marked with a minus sign (-) with the value of a certain height. The Ministry of Religious Affairs has set the sun altitudes of dawn in the shubuh prayer time with minus (-) 19°+ sunrise/sunset altitudes as standard is the reference time of dawn prayers in Indonesia. However, this provision in fact reap discourse in some quarters because it is not in accordance with the phenomenon of morning dawn emergence at the beginning of the shubuh prayer time empirically. This study aims to decide the morning dawn, as the beginning of dawn determinant. The tool used in this study is the Sky Quality Meter (SQM), to detecting the morning dawn emergence as a sign of the beginning of the shubuh prayer time. The results of this study found that the brightness of the sky throughout the night or the morning dawn in Tayu Beach, Pati, Central Java, in the span of four days of observation that is at 4: 31 a.m with an average altitude of the sun is -17°(17°below the horizon).
Reading Types of Islamic Fundamentalism in Lampung Province (A Study on Doctrine and Movement of Islamism at Lampung University) Imam Mustofa; Enizar Enizar; Mukhtar Hadi; Dedi Irwansyah
QIJIS (Qudus International Journal of Islamic Studies) Vol 7, No 2 (2019)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v7i2.5719

Abstract

Islamic fundamentalism is usually identified and associated with the Islamic radicalism movement. This Islamic fundamentalism doctrine and movement have prepared students to be their successors. Lampung University as the biggest university in Lampung cannot be separated as its target. This article attempts to investigate types of fundamentalism at Lampung University; the fundamentalism development at the university; and the responses of university and faculty members towards religious activities at the. This study was a result of qualitative research applying two data sources in the words of primary data source and secondary data source. The collecting data methods were documentation and interview. The interviews were intended to lecturer, staff, university activist, and student. The documentation was held by examining the literature correlated with religious practice. The collected data were analyzed by using content analysis. The analysis was conducted through plotting the study and practice of religion, and analyzing the pattern of the study, religion practice and the contextualization of within Islamic study of Indonesia. Based on the analysis, this study concluded that the right-leaning Islamic doctrine which usually called Islamic fundamentalism turning a finger to Lampung University was not oriented on radicalism movement. This movement developed seriously Islamic education. Fundamentalism at Lampung University, not only moved to the education sector (tarbiyah) but also came into political sectors (siyasah). Unfortunately, university lets them move, because of their active roles in Islamic education for students. Nevertheless, some groups responded to their movement by initiating to create a similar student unit, namely KMNU (the Family of Nahdatul Ulama Students). However, the existence of this organization has not given significant improvements towards religious practices and discourses at Lampung University.
THE PROJECT OF ISLAMOPHOBIA Mualimul Huda
QIJIS (Qudus International Journal of Islamic Studies) Vol 3, No 2 (2015)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v3i2.1586

Abstract

Most of academicians argue that islamophobia is more enlarge after 9/11—troppled the twin towers of the World Trade Center by attacking three commercial jetliners. It is no doubt that 9/11 has hold the comeback of religion into world agenda which situated in political, ideological, religious, economic, sociological, cultural and other questions. Under such conditions, the authority announced the dangerous climate, constitutes the military to begin “war on terror” intent to safety; in other way, it makes way to invoke a battle ethic between “good and evil” such as the meaning of dangerous and safety. In the present article argues that such global waron terror and its prevention policies can lead to the institutionalization of Islamophobia, circulate for extremism to flourish of public imagination. It is a project of terror and also counterterror as discourse of islamophobia. Base on Runnymede Trust, Islamophobia coined to describe racism of Muslims and intolerance of their religious and cultural beliefs. This discourse turn up after Cold War as Huntington clash of civilizations’ thesis and Fukuyama’s declaration of capitalism and liberal democracy along with Gulf War and Islam revolution. Afterward, this paper will not fully demonstrate alldiscussions, but instead will look briefly at make sense of islamophobia with some discriminations, intimidations and exclusions on the muslim and its impact on the cultural measures.
State, Secularism, and the Management of Islamic Proselytizing Movement in Turkiye: The Case of Hayrat Vakfi Organization Muhammad Tahir; Muhammad Nur Sholeh Elbarqi
QIJIS (Qudus International Journal of Islamic Studies) Vol 11, No 1 (2023)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v11i1.18357

Abstract

Da’wa (Islamic proselytizing) is not merely a movement focusing on religious rituals nowadays. It has transformed into organized groups that can mobilize people to become a pressure group in a Muslim democratic country. From several Muslim countries, Türkiye chooses secularism as a state character where religion is properly positioned far from the state. This condition makes the Islamic proselytizing movements in Türkiye differ from other religious movements in some Muslim countries that become the state’s partners in developing the state. This article examines how state, secularism ideas, and Islamic proselytizing movements interplay dynamically in a free public sphere. This article also looks at the management of the Islamic proselytizing movement in Türkiye by focusing on Hayrât Vakfı (Hayrat Foundation) in Türkiye. This research employs an anthropological framework to ethnographically examine the multifaceted relationship between the state and proselytizing movements. This article finds that Hayrât, a Turkish organization, cultivates public trust by prioritizing matters related to humanity, economics, and education. Hayrât intends to show that Islam is not a contradiction to modernity. Finally, the result of this article reveals that the management of the Islamic proselytizing movement in Türkiye shows a multidimensional relationship between secularism, political ideology, and religious movements.
التعددية في المنظور الإسلامي Muhammad Aniq` Imam
QIJIS (Qudus International Journal of Islamic Studies) Vol 1, No 1 (2013)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v1i1.179

Abstract

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Motive of CSR Practices in Indonesia: Maqasid al-Sharia Review Nor Hadi; Jadzil Baihaqi
QIJIS (Qudus International Journal of Islamic Studies) Vol 8, No 2 (2020)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v8i2.8856

Abstract

This research examines the underlying motive of CSR implementation and design, according to maqasid al-sharia. A qualitative descriptive approach was used to obtain primary data through interviews with 5 CSR informants. Secondary data was collected from the public company’s annual report on the IDX in 2019. Data was sampled and examined using purposive and content analysis technique. The results showed that there are 2 motives in CSR, specifically social and economic. Furthermore, the economic motive is more dominant and expects provision of monetary feedback. Consequently, CSR becomes less effective and most programs do not follow the real stakeholders’ needs. The dignity of CSR needs to be regained by implementing maqasid al-sharia dimensions. There are 2 approaches used to implement CSR, including a support system that utilizes pressure. The transcendental approach initiates corporate actors through religious values from maqasid al-sharia, making the implementation more humanist and stakeholder-oriented.

Page 7 of 15 | Total Record : 149

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