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STUDIA ISLAMIKA

studia-islamika
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

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Core Subject : Religion, Education,

Religion Education

STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asiaâ€™s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).

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Articles 651 Documents

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Focused Groups Discussion (FGD) on the Role of Muslim-Based Organization (MBO) in Contemporary Indonesia Asep Saepudin Jahar
Studia Islamika Vol 17, No 3 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The general aim of this FGD is to analyze the roles of MBOs in Indonesia and the participation of MBOs in the socio-political development of the society. To obtain in-depth qualitative data, the FGD is focused on the two largest MBOs in Indonesia: NU and Muhammadiyah. This is because to the present, the two MBOs represent two mainstreams of Indonesian Islam: modernist and tradisionalist. The FGD also looked at other MBOs which develop in certain cities, such as Perti in Padang and NW in Mataram. These two MBOs are, in fact, traditionally close to NU.DOI: 10.15408/sdi.v17i3.459

The Islamic Reformist Movement in the Malay-Indonesia World in the First Four Decades of the 20th Century: Insights Gained from a Comparative Look at Egypt Giora Eliraz
Studia Islamika Vol 9, No 2 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The transmission of Islamic reformist ideas from the Middle East, in particular from Egypt, to the Malay-Indonesian world stimulates interest in observing and examining this formative chapter in the history of the Islamic reformist movement in the Malay-Indonesian world by taking a comparative look at Egypt. Similarly, an observer of both the center of Islamic world and its "periphery" is surely tempted to try to link them. Hence, this article aims to search for the insights that may derive from such a comparative view. Of course, a comparative view of this type also has basically vulnerable points and biases which will be mentioned in this particular context in the course of the discussion. Not with-standing, it appears that taking Egypt as a comparative case study vis-a-vis the Malay-Indonesian world in this regard may enrich knowledge about this fascinating chapter in the modern history of the reformist movement in the Malay-Indonesian world. Perhaps it may even provide insights regarding the movement that go beyond the confines of the said period.DOI: 10.15408/sdi.v9i2.666

Mengkaji Ulang Nisan Kuno Nusantara: Nisan Leran Berangkan Tahun 475 H/1082 M dan Nisan-nisan Terkait Ludvik Kalus; Claude Guillot
Studia Islamika Vol 14, No 1 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article presents a review of studies and theories regarding gravestones in Leran (near Surabaya), East Java. The gravestones in question are of significance because they contain old Islamic (Arabic) inscriptions, and for that reason have been regarded so far a representing the strongest and oldest evidence of the arrival of lslam in Southeast Asia in the eleventh century. Written on one gravestone are the words 'Bint Maymun bin Hibat Allah' who passed away in the year 475 A.H/1082 C.E. For historians, the date found on this gravestone helps determine the time at which Islam came to Indonesia, and this is indeed an extremely important information as the Leran inscription is the oldest Islamic inscription ever found in Indonesia, while the second oldest one in Java is the tombstone of Malik lbrahim, in the town of Gresik, dated 822 H / 1419 EC. Leran is located only a few kilometers away from Gresik.DOI: 10.15408/sdi.v14i1.570

The Multiplicity of Muhammadiyah’s Political Engagement in Indonesia’s DPD Election Amika Wardana; Syahrul Hidayat
Studia Islamika Vol 26, No 1 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The establishment of the DPD (Dewan Perwakilan Rakyat or Regional Representative Council) in Indonesia in 2004 has provided individuals and civil society organizations such as Muhammadiyah with the opportunity to participate in the legislative process without formally entering politics. As exemplified by three cases in Yogyakarta, South Sulawesi and West Sumatra, three local Muhammadiyah branches have participated in the last three DPD elections (2004, 2009, and 2014), with each winning a seat each in the 2014 election. This reveals the inherently political nature of civil-cum-Islamic social-religious organizations such as Muhammadiyah, which will manifest itself whenever opportunities become available. Yet, due to different organizational strengths and the social-cultural capital of each local branch office, diverse approaches and political strategies were used to mobilize members and sympathizers, thereby encouraging them to vote.

Gender Awareness in Islamic Education: The Pioneering Case of Indonesia in a Comparison with Pakistan Ann Kull
Studia Islamika Vol 19, No 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article analyzes the development of gender awareness in Islamic education in Indonesia and Pakistan in general, and the inclusion of a gender perspective in particular. The current situation in Islamic education is a result of larger national contexts, not least concerning the factors focused upon in this study — educational reform, intellectual milieu, female student enrollment, political development and women’s rights movements. Traditionalist ulama and scholars educated in the Middle East have in both countries similarly questioned the Islamic knowledge and legitimacy of reformist scholars — women and men alike — and these opponents have been more influential in Pakistan than in Indonesia. The Indonesian gender regime in Islamic education is no longer fully male– dominated, and the patriarchal content in Islamic educational material is occasionally questioned and exchanged. However, in Pakistan the impact of women on the prevailing male–dominated gender regime and patriarchal content in Islamic education is at best seminal.DOI: 10.15408/sdi.v19i3.354

Islam di Indonesia: Mengusung Demokrasi dengan Basis Budaya M. Bambang Pranowo
Studia Islamika Vol 13, No 1 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The book begins by looking at the development of democracy in Islamic countries in both the Arab and non-Arab world. One global trend that has become evident following the Cold War, as Azra points out, has been the gradual increase in the numbers of countries that have adopted democracy. This phenomenon is not exclusive to Muslim countries. In this study, Azra cites the report, Freedom in the World 2000: The Democracy Cap, which explains the growth of democracy in lslamic countries in the Arab world where the impact has been quite clear.DOI: 10.15408/sdi.v13i1.579

Al-Ta’āruf ‘alā al-Islām al-‘Aqlānī: Dirāsah ‘an al-Maqālāt al-Ṣadirah fī al-Wasā’il al-Maṭbū’ah fī al-Fatrah al-Mumtaddah min 1911-1942 Imas Emalia
Studia Islamika Vol 17, No 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article describes the efforts of several Islamic organizations like the Sarekat Islam (1911), Muhammadiyah (1912), and Persjarikatan Oelama (1913) in transforming the Javanese paradigm, particularly of those who were cultured in quackery and mysticism. The analysis in this article relies on news and articles that were published in newspapers and Islamic journals from 1911 to1942. This article also aims to discuss various crucial problems in Javanese society in the twentieth century, ranging from the social, political, economic, and cultural sphere to religious life. Moreover, this article also portrays the development of the press and local mass media in Java and how they carried out their missionary movements by using rational standardsDOI: 10.15408/sdi.v17i1.469

Uṣūl al-Madhāhib al-Ṣūfīyah al-Muḥaddathah bi Indūnīsīyā: Mulāhaẓat ‘alā Kitāb Itḥāf al-Dhākī li al-Shaykh Ibrāhīm al-Kurānī Oman Fathurahman
Studia Islamika Vol 9, No 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The present article is a philological study of one of the most important works of lbrahim al-Kurani, written in Malay-Indonesian context, that is Ithaf al-Zaki bi Sharh al-Tuhfah al-Mursalah Ila Ruh al- Nabi. Looking at the title, one can see that Ithaf al-Zaki -two of the manuscripts of which were found in the library of Dar al-Kutub al-Misriyyah, Cairo- is a commentary of the Tuhfah al-Mursalah Ila Ruh al-Nabi of al-Burhanpuri. As is mentioned above, this particular work of al-Burhanpuri had raise controversy not only among the Malay-Indonesian Muslim scholars, but also in the Muslim world in general.DOI: 10.15408/sdi.v9i1.676

Al-Ma‘ahid al-Turāthīyah wa Shuyū‘īyah wa al- Ṭuruq al-Ṣūfīyah Khoirul Anwar
Studia Islamika Vol 5, No 1 (1998): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This paper will reveal images Pesantren tradition, Kyai, and the congregation that has not been studied by scholars such as van den Berg, Hurgronje, and Clifford Geertz thus able to capture the real power of intellectual tradition and religious boarding schools. Kyai (charismatic religious teachers/scholars) and pesantren (traditional Islamic boarding schools owned and run by kyai) have become common subjects of research among scholars studying Islam in Indonesia.DOI: 10.15408/sdi.v5i1.761

Mohammad Iqbal, al-Ḥaḍarah al-Gharbīyah wa Qaḍayā al-Tajdīd Salahuddin Al-Nadwi
Studia Islamika Vol 2, No 1 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Mohammad Iqbal regarded as one of the most important thinkers of India during the turn of the century. He was born in 1873 in Siyalkote, India. Iqbal came from prominent families and religious. Her father is an educated and progressive figure for the size of the community in his day. Rather than send their children to traditional schools, he would prefer a new school Iqbal entered the English language. Towards Iqbal graduated from high school, his father encouraged him to get into a state university in Lahore, where Iqbal completed Bachelor level (BA) in 1897. He specializes in the field of literary Arabic, Persian, and Islamic Studies under the guidance of Shaykh Meer Hassan, a famous intellectual in India.DOI: 10.15408/sdi.v2i1.845

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Contact Name
Azyumardi Azra

Contact Email
-

Phone
-

Journal Mail Official
studia.islamika@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA