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STUDIA ISLAMIKA

studia-islamika
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

ISSN : - EISSN : - DOI : -

Core Subject : Religion, Education,

Religion Education

STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asiaâ€™s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).

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Articles 651 Documents

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Cross Cultural Educational Exchanges between Indonesia and Japan Tati Rohayati
Studia Islamika Vol 24, No 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Currently, Japan has become a country which has a big influence especially in South East Asia. They actively build bilateral and multilateral cooperation with other countries like establishing the Japan International Cooperation Agency (JICA) in August 1974. The cooperation has involved many sectors such as technology, politics, economy, social affairs and culture.On the ASEAN stage, Japan is actively promoting its culture to ASEAN countries, including Indonesia. One major program is “Pesantren Leaders’ Visit to Japan”. The program is a cooperation between the Japanese Embassy and the Center for the Study of Islam and Society (PPIM), UIN Syarif Hidayatullah Jakarta, which has run from 2004 until now.In the program, the Japanese Government every year invites several religious education leaders in Indonesia to observe the social and culture dynamics of the Japanese. Not only that, they are also invited to visit some schools, government offices, small and medium enterprises in Japan to see the latest productivity developments, including the problems and challanges they have in many sectors. As a result of its ongoing work, this bilateral program has produced a cross-cultural network and inter-faith dialogue among Islamic schools in Indonesia and Japan.DOI: 10.15408/sdi.v24i1.5152

Symbolic and Ideological Contestation over Humanitarian Emblems: The Red Crescent in Islamizing Indonesia Hilman Latief
Studia Islamika Vol 18, No 2 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Artikel ini membahas pertarungan simbolik, religius, dan ideologis dalam organisasi kemanusiaan di Indonesia atas masalah lambang kemanusiaan. Ini menunjukkan bagaimana organisasi kemanusiaan Islam semakin membentuk pola baru dalam politik kemanusiaan di Indonesia. Sementara pemberian bantuan tetap menjadi perhatian menyeluruh dari banyak asosiasi kemanusiaan itu, masalah identitas diri, baik agama atau politik, yang sebagian disematkan pada simbol, tetap tertanam dalam misi mereka dan dengan demikian, dalam ruang publik, simbol-simbol kemanusiaan menjadi diperebutkan.DOI: 10.15408/sdi.v18i2.434

Australian Public Knowledge of Islam Kevin M. Dunn
Studia Islamika Vol 12, No 1 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This research outline the extent and nature of the australian peoples' knowledge of Islam. only the fifth of respondents had reasonable or better knowledge of Islam, and half knew a little about ISlam. Males, middle-aged (25-49) and older respondent (50+) were much more likely to claim a fragmentary or better knowledge of Islam. By far the greatest variation in knowledge of Islam was between those with and without some tertiary education.DOI: 10.15408/sdi.v12i1.644

The lslamization of Central Java: the Role of Muslim Lineages in Kalioso Stephen Headley
Studia Islamika Vol 4, No 2 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article discusses trends and patterns of Islamization inland Javanese descent who performed a local Muslim family in Kalioso, Central Java, in the late 17th century. The question that should be asked is how the Java community process of Islamization in a smaller community level, district or rural? The pattern is used in the process of Islamization that took place at the level of the communities, especially in inland Java? Is it true that the spread of Islam in the villages also run politically, such as the establishment of the Sultanate of Demak, or take a more cultural way?DOI: 10.15408/sdi.v4i2.780

Muhammadiyah: A Preliminary Study Azyumardi Azra
Studia Islamika Vol 1, No 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article is a collection of Bibliography reviewer that discuss Muhammadiyah. The following are some of the bibliography were reviewed:A.R. Sukrianta dan Abdul Munir Malkhan, Perkembangan Pemikiran Muhammadiyah dari Masa ke Masa: Menyambut Muktamar ke-41, (Yogyakarta: Dua Dimensi, 1985).A.R. Sukriyanto dan Abdul Munir Mulkhan, Pergumulan Pemikiran dalam Muhammadiyah, (Yogyakarta: Sipress, 1990).Ruslan Abdul Gani. et.al., Cita dan Citra Muhammadiyah, (Jakarta: Pustaka Panjimas, 1985).M.T. Arifin, Gagasan Pembaharuan Muhammadiyah, (Jakarta: Pustaka Jaya, 1987).M.T. Arifin, Muhammadiyah: Potret yang Berubah, (Surakarta: Institut Gelanggang Pemikiran Filsafat Sosial Budaya dan Kependidikan, 1990).M. Yusron Asrofie, Kiyai Haji Ahmad Dahlan, Pemikiran dan Kepemimpinannya, (Yogyakarta: Yogyakarta Offset, 1983).Fathurrahman Djamil, Ijtihad Muhammadiyah dalam Masalah-masalah Fiqh Kontemporer, (Jakarta: Doctoral Dissertation the State Institute of Islamic Studies (IAIN), 1994).Yunahar Ilyas. et.al., Muhammadiyah dan NU: Reorientasi Wawasan Keislaman, (Yogyakarta: LPPI UMY, LKPSM NU, & PP al-Muhsin, 1993).Musthafa kamal, Chusnan Yusuf, dan Rosyad Sholeh, Muhammadiyah sebagai Gerakan Islam, (Yogyakarta: Penerbit Persatuan, 1976).M. Rusli Karim, Muhammadiyah dalam Kritik dan Komentar, (Jakarta: Rajawali, 1986).Arbiyah Lubis, Pemikiran Muhammadiyah dan Muhammad Abduh: Suatu Studi Perbandingan, (Jakarta: Doctoral Dissertation the State Institute of Islamic Studies (IAIN), 1989).Abdul Munir Mulkhan, Pemikiran K.H. Ahmad Dahlan dan Muhammadiyah dalam Perspektif Perubahan Sosial, (Jakarta: Bumi Aksara, 1990).Abdul Munir Mulkhan, Pak AR Menjawab 245 Permasalahan dalam Islam, (Yogyakarta: Sipress, 1990).M. Din Syamsuddin, Muhammadiyah Kini dan Esok, (Jakarta: Pustaka Panjimas, 1990).H.S. Prodjokusumo, Melestarikan Muhammadiyah, (Jakarta: Pimpinan Pusat Muhammadiyah, 1985).Yusuf Abdullah Puar, Perjuangan dan Pengabdian Muhammadiyah, (Jakarta: Pustaka Antara, 1989).Sahlan Rosidi, Kemuhammadiyahan untuk Perguruan Tinggi, (Solo: Penerbit Mutiara, 1982).Usman Yatim dan Almisar Hamid, Muhammadiyah dalam Sorotan, (Jakarta: Bina Rena Pariwara, 1993).The Central Committee of Muhammadiyah, Mengkaji Muhammadiyah, (Jakarta: 1982).The Central Committee of Muhammadiyah, Menuju Muhammadiyah, (Yogyakarta: 1984). DOI: 10.15408/sdi.v1i2.863

Converting Belief, Connecting People: The Kingdoms and the Dynamics of Islamization in Pre-Colonial Archipelago Jajat Burhanudin
Studia Islamika Vol 25, No 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The pre-colonial Archipelago period of Indonesian history witnessed rapid Islamization. The kingdoms or sultanates served as the centre of emerging Islamic socio-political and cultural dynamics. In this article, the crucial role that the kingdoms played in facilitating Islamization will be examined, giving strong emphasis to how they emerged as hubs for ‘ulamā’ who Islamized the people of the Archipelago. This process created an Islamic network with the ‘ulamā’ introducing rulers and society to Islam. Islamization unified the people in the “lands below the winds” under one religion. This connecting process was further facilitated by the rise of Malay language alongside the Jawi (Arabic) script as a medium for intra-regional communication as well as Islamic expression. The experience of being Islamized created a collective memory of being part of “the others” and laid a strong foundation for the unification of Indonesian society today.DOI: 10.15408/sdi.v25i2.5682

The Text of Conservatism: The Role of Abbas’ Ahl al-Sunnah wa al-Jamā‘ah in Underpinning Acehnese Current Religious Violence Saifuddin Dhuhri
Studia Islamika Vol 23, No 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Considerable studies have been undertaken on Islamic sects and radicalisation. There is, however, little work on textual analysis of traditionalist book, which is regarded as traditionalist collective identity. This article is a critical analysis of the term Ahl al-Sunnah Wa al-Jama`ah, with special reference to Sirajuddin Abbas’ book. ; I`tiqad Ahl al-Sunnah Wa al-Jama`ah. His articulation of the concept Ahl al-Sunnah Wa al-Jama`ah plays great role in radicalising traditionalist ideology and providing traditionalist Islamic activists the justification to go against Wahhabism. His interpretation of the concept is, however, strongly rejected by Wahhabis, because of imposing hatred and intolerance against Wahhabism. By using Fairlough’s critical analysis, I studied critically the content of Abbas’s book. Some concepts related to the articulation of Ahl al-Sunnah Wa al-Jama`ah are chosen and analysed to find the role of the book in underlying traditionalist ideology. Then, Abbas’ interpretations of the selected concepts are verified through the method of interview to unearth ideological articulation of Abbas’.DOI: 10.15408/sdi.v23i1.2405

Violence under the Banner of Religion: The Case of Laskar Jihad and Laskar Kristus Sukidi Mulyadi
Studia Islamika Vol 10, No 2 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

In the course of its history, religion has had a dual function in plural societies. Many scholars and religious leaders agree that religion has had a role in fostering peace, harmony and civility. However, other scholars see religion as a source of conflict and violence. The latter view is supported by numerous incidents of religious violence around the world. The work of Juergensmeyer for example, clearly shows how violence has occurred and spread under the banners of all religions.DOI: 10.15408/sdi.v10i2.631

The Religious Market in Contemporary Indonesia: A Case Study of the Eden-Salamullah Group Iim Halimatussa'diyah
Studia Islamika Vol 15, No 1 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

In sociology-or more correctly sociology of religion - there exists a theory which views religion as an economic commodity. That is to say, religion is a commodity which is produced and marketed in a religious market. This theory is known as the supply-side approach. The idea of applying an economic concept to religion has been promoted by many sociologists particularly the likes of Bain-bridge, Finke, Iannaccone, and Stark. This paper examines the application of the supply-side approach, with particular focus on its application in the Indonesian context (with reference to Islam). We will further consider the possibility of the eventuation of a triple market in Indonesia, drawing on a case study of the Eden-Salamullah group.DOI: 10.15408/sdi.v15i1.538

Islam and Dutch Colonial Administration: The Case of Panghulu in Java Muhammad Hisyam
Studia Islamika Vol 7, No 1 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article examines the interaction between Islam and the Dutch East-Indies administration in Java from its formation in the early eighteenth century to the end of Dutch administration in 1942, with respect to religious courts and the role of the pangulu. This article argues that the interaction between colonial government and the pangulu institution rested on the hypothetical proposition that both the colonial ruler and the religious courts needed each other. On one hand, the Dutch viewed that the religious courts should be maintained in order to reduce the possibility of an eruption of an undesirable situation, such as a rebellion. On the other hand, for the pangulu, it was felt that the institution might be lost in the absence of official appointment by the ruling authority.DOI: 10.15408/sdi.v7i1.717

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Azyumardi Azra

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