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STUDIA ISLAMIKA

studia-islamika
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

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Core Subject : Religion, Education,

Religion Education

STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asiaâ€™s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).

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Articles 651 Documents

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Pola-pola Persepsi Belanda terhadap Islam di Indonesia Ihsan Ali-Fauzi
Studia Islamika Vol 3, No 3 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This is the first work in book form which attempt to portray Westren perception, particularly the Dutch, of Islam in Indonesia during a long period of 1596 to 1942. According to Steenbrink, author of this work, in the long history of Dutch colonialism in the archipelago, there can be identified four major patterns of Dutch perception of an attitude toward Islam in Indonesia. All these patterns which, by and large, viewed Islam in a negative way constantly persited, even though with some small cases of exception.DOI: 10.15408/sdi.v3i3.804

Variations on an Exegetical Theme: Tafsīr Foundations in the Malay World Peter G. Riddell
Studia Islamika Vol 21, No 2 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The field of tafsīr al-Qur’ān in Malay has attracted increasing scholarly attention in recent decades. The volume of commentaries has grown exponentially in the 20th century. Prior to that, Qur’anic exegesis in Malay was sporadic and varied. This paper will consider pioneering efforts by Malay commentators on the Qur’an, focusing on three key sets of materials. First, we will consider the earliest surviving fragments of tafsīr in Malay. Second, we will examine Tarjumān al-Mustafīd by ‘Abd al-Ra’ūf of Singkel, the first known commentary in Malay upon the whole Qur’an, written in the late 17th century and subsequently widely disseminated throughout the Malay world. Third, we will focus upon the early 20th century commentary by Muḥammad Sa‘īd bin ‘Umar of Kedah, regarded by many as the second commentary in Malay upon the whole Qur’an.DOI: 10.15408/sdi.v21i2.1072

Taqlīd Ngunya li muslimī Pegayaman bi Bali: Taṭbīq al-sharī‘ah al-Islāmīyah fī baldat al-Hindūs Muhamad Arif
Studia Islamika Vol 26, No 2 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The 19th-century orientalists assumed that Balinese religious identity was formed through opposition to Islam. But this article provides contrary evidence. In Bali, Islam is exposed through associative patterns of interaction with Hindu-Balinese society since the 17th century. The Ngunya Muslim Pegayaman tradition is one of the results of the interaction between Islamic culture and Hindu culture in Bali. This article attempts to analyze the tradition according to three perspectives. In a continuity perspective, this tradition is one form of cultural acculturation and at the same time, explains how the Hindu community well receives the Islamic community. In a convergence perspective, Ngunya is a creative idea in resolving social conflicts related to marital procedures. In a concentric view, although the tradition was adopted from the Hindu tradition, Pegayaman’s Islamic community still made Islamic teachings the main reference in the procedure of marriage.

Al-Siyāsah al-Qanūnīyah li Ḥizb al-‘Adālah wa al-Rafāhīyah (Partai Keadilan Sejahtera/PKS) fi al-Fatrah 1998-2004 al-Mīlādī: Dirāsah li Qaḍīyat Qānūn Idārat al-Zakāh Ismail Marzuki
Studia Islamika Vol 19, No 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article discusses the politics of Islamic law of Partai Keadilan Sejahtera (Prosperity and Justice Party, PKS) 1998–2004 by analyzing the formulation of Law No. 38/ 1999 on Zakat Management, and Law No. 23/2011 on Zakat Management. It shows that there has been a shifting ideological expression in the evolution of the PKS that began to appear when this party morphed from Partai Keadilan (Justice Party) to PKS in 2002 because it had failed to pass the parliamentary threshold for the 1999 election, and had a practical political agenda for obtaining an increase of electoral votes. The ideological shift, among others, is shown through the process of the formulation of the Zakat Management Law which was influenced by several motives, among others ideological and practical political interests. PKS’s politics on Islamic law show that if its ideological interests contradict with its practical political interests, then the party opts for practical political interests.DOI: 10.15408/sdi.v19i3.357

Anti-Americanism in Contemporary Indonesia Saiful Mujani
Studia Islamika Vol 12, No 2 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This paper attempts to explore these two basic arguments. To that end we need first to discuss what is meant by "anti-Americanism," then what is meant by "unjust American foreign policies," and thirdly what is meant by "civilization" in the context of Indonesian Muslim society. "Anti-Americanism" in the international context is an individual or group attitude or action that reflects a feeling of dislike, hatred or intolerance toward America as a nation, or America as defined by the attitudes or behavior of the American government toward other countries. It is not easy to decide how to measure these anti-American attitudes or actions.DOI: 10.15408/sdi.v12i2.588

Southeast Asia and the Middle East: Islam, Movement, and the Longue Durée Kevin W. Fogg
Studia Islamika Vol 16, No 3 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Book Review : (Eric Tagliacozzo, ed. Stanford, CA: Stanford University Press, working with NUS Press in Singapore, 2009). Viii + 392 pages.This book has brought together scholars from around the world to begin to fill this gaping hole. Especially with regards to the influence of the Middle East on Southeast Asian (Muslim) society, the various articles add significantly to our understanding. The book also aspires to go beyond a limited, brief, local perspective by bringing together essays from over a millennium of inter-regional connections. The appendage of longue durée to the subtitle, invocative of the Annales school of structural history emerging out of France several decades ago, indicates a focus to broader trends and forces at work shaping the relationship. The immediate e?ect of this longue durée framework is seen, though, in the broad range of time periods addressed in the volume, beginning with the dawn of Islam and running through the present.DOI: 10.15408/sdi.v16i3.478

Tradisi Intelektual Islam Melayu-Indonesia: Adaptasi dan Pembaharuan Oman Fathurahman
Studia Islamika Vol 8, No 3 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

In the context of Islamic studies, the Malay-Indonesia region has for along time been the focus of attention of historians and researchers. There are many things that have generated interest in Islam in this region, particularly, amongst others, the unique qualities of this 'localized' Islam and the differences between these and those of Islam in other areas, in particular, in the Middle East. Besides this, the develpoment of Islam in the MAlay-Indonesia has passed through some fascinating phases that have not only been creative and dynamic, but have also provided great stimulus fot both religious discourse and religious practices.DOI: 10.15408/sdi.v8i3.685

NU: Islam Tradisional dan Modernitas di Indonesia Azyumardi Azra
Studia Islamika Vol 4, No 4 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

As stated by Abdurrahman Wahid in his introduction, the book under discussion is the first one written in English, not in the Indonesian language, that discusses the Nahdatul Ulama (NU). This is of course very surprising, since the NU is one of the largest Muslim organizations in Indonesia.DOI: 10.15408/sdi.v4i4.770

Wacana, Satu Alternatif Memahami Islam Hendro Prasetyo
Studia Islamika Vol 1, No 3 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This book aim to describe the features of local forms of Islam in the Gayo highland, central part of the Aceh province, Sumatra. Gayo people have been Muslim since at least the seventeenth century, by which time they were incorporated into the Acehnese kingdom. Their religious mode represent the somewhat distinctive character of Islam generally found in this country. They have developed their local knowledge by elaborating, transforming and adapting elements from broader Muslim traditions. They describe the existence of spiritual beings and the power of language by using the Muslim idea of stainhood. They explain the power of spells and the ability to hunt and farm through Muslim narrative about Adam.DOI: 10.15408/sdi.v1i3.854

Ritual, Bid‘ah, and the Negotiation of the Public Sphere in Contemporary Indonesia Jajang Jahroni
Studia Islamika Vol 25, No 1 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The politicisation of ritual has been common in Indonesia over centuries. In the 18th century, the Padri people in West Sumatra introduced a puritan Islam creating a long-standing conflict between the Padris and the local Muslim groups in the region. In the early 20th century, the modernists criticized the religious practices of the traditionalist Muslims. In the 1980s, a new group of Salafi people bring back the issues of bid‘ah into the Islamic discourses of Indonesian Islam. Adhering to literal interpretations of Islamic teachings, Salafi groups question the validity of rituals associated with traditionalist Muslims, thereby exerting their power over Muslim believers. In response, traditionalists defend their opinions by expanding the definition of bid‘ah. Mosques, one of the most strategic institutions in Islam, have provided sites of contestation between traditionalists and Salafis. This has resulted in the politicisation of mosques over the last decades. Having different understandings of rituals, traditionalists and Salafis have used different methods to facilitate social engagement and organizational capacity.DOI: 10.15408/sdi.v25i1.5308

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Contact Name
Azyumardi Azra

Contact Email
-

Phone
-

Journal Mail Official
studia.islamika@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA