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INDONESIA
STUDIA ISLAMIKA
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Core Subject : Religion, Education,
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 651 Documents
Rediscovering Islam in Javanese History Ricklefs, M.C.
Studia Islamika Vol 21, No 3 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (752.527 KB) | DOI: 10.15408/sdi.v21i3.1216

Abstract

Developments in our understanding of Javanese history have displaced a previously influential paradigm about the role of Islam in Javanese society. The view that Islam was marginal was exemplified in Van Leur’s description of Islam as ‘a thin, easily flaking glaze’ or Geertz’s observation that ‘It is very hard … for a Javanese to be a “real Moslem”’.  This paradigm implicitly posited an authentic Javanese culture which was essentially pre-Islamic in origin which limited Islamization. Stereotypes of Javanese culture and of Islam underlay this paradigm. The previous paradigm was mainly formed during the period of abangan prominence. Subsequent developments in Javanese society and new historical research have led to a rediscovery of the important role of Islam in Javanese history, showing the older paradigm to be false and the stereotypes to be unsustainable.DOI: 10.15408/sdi.v21i3.1216
Para Wali Nyentrik: Rekontekstualisasi Islamisasi di Tanah Jawa, Menantang Fundamentalisme Islam Garadian, Endi Aulia
Studia Islamika Vol 26, No 2 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (649.749 KB) | DOI: 10.15408/sdi.v26i2.12789

Abstract

George Quinn, Bandit Saints of Java: How Java's eccentric saints are challenging fundamentalist Islam in modern Indonesia. Leicestershire: Monsoon Books Pte. Ltd.. 432 pp. Nowadays, religious fundamentalism is started to undermine the joints of diversity in Indonesia. For the extreme instance, adherents of this understanding even try to replace Pancasila as an ideology of Indonesia with Islamic state. The book is an oasis in the midst of the surge of fundamentalism. By contextualizing the stories of Islamization in Java through the bewildered journey of his pilgrimage to the tombs of the saints, he tried to present the trinkets of Islamic expression that developed in the stream of Indonesian history. This book also shows how the saints tried to “breakthrough” the solidity of Hindu-Buddhist civilization living as the mentality in Javanese people through unique Islamization tactics. The nuances of fusion between Islam and locality, as well as obedience to worship with magical power of syncretics meet in a historical continuity. In addition, the stories of the saints chosen by Quinn were able to show a model of Islamization that was friendly, fun, and flexible. This model, in turn, also gave birth to a genuine version of Islam in Indonesia.
[Kitab Rahasia Hari dan Bintang]: ‘Ilm al-Nujūm ‘inda al-Muslimīn min Qabīlah Sasak Suprapto, Suprapto
Studia Islamika Vol 19, No 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (9566.394 KB) | DOI: 10.15408/sdi.v19i3.358

Abstract

The manuscript that became the study of this article is the text Kitab Rahasia Hari dan Bintang (The Book on the Mysteries of Days and Stars) which originated from the island of Lombok, in the province of Nusa Tenggara Barat. A part of the Sasak community still uses the contents of the text in their daily lives. Among the important uses of this text is for starting important activities such as building a house, determining the day of a wedding, sailing, trading and also in starting the planting season. The Sasak community uses the calculation of the days in the manuscript that, in local terminology, is often called diwase. Aside from that, the presence of this manuscript, written in the Arabic alphabet pegon, also explains many important things about the transmission of Islamic knowledge from its centre in the Middle East to the archipelago. The transmission process for Islamic knowledge in the archipelago did not only happen in the three main fields of fiqh, kalām, and taṣawwuf, but also in the field of Islamic astrological knowledge which acculturated with local culture.DOI: 10.15408/sdi.v19i3.358 
Javanese Stories of Jesus Wasim, Alef Theria; Steenbrink, Karel
Studia Islamika Vol 12, No 2 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (12005.189 KB) | DOI: 10.15408/sdi.v12i2.589

Abstract

The Jesus-section of the Javanese Serat Anbiya starts at the end of the story of the People of the Cave, the Muslim version of the Christian legend of the Seven Sleepers of Ephesos, who fled persecution under Emperor Decius (249-251) and disappeared, until they were found and rose up again. In most versions of this series, this story is told after the Jesus section (in Tha'labi, Rabghuzi, Mirkhond, but not in Kisai), but here it precedes the Jesus-story.DOI: 10.15408/sdi.v12i2.589
Thesaurus of Indonesian Islamic Manuscripts (T2IM): An Effort to Develop a Comprehensive Database for Academic Purpose Oman Fathurahman
Studia Islamika Vol 16, No 3 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (408.093 KB) | DOI: 10.15408/sdi.v16i3.479

Abstract

As stated above, one of T2IM's main objectives is to provide information and data as complete as possible concerning Indonesian religious manuscripts. In order to achieve this target, T2IM needs to be systematically improved. Until now, Indonesian manuscripts are largely kept in private and public institutions including libraries, museums, and foundations, both in Indonesia and abroad. Some manuscripts collections have been catalogued, however, most of them have not. Initially, T2IM will draw upon printed catalogues as well as other lists of manuscripts and on other documentation. All publications containing lists of Indonesian religious manuscripts, whether they provide complete information or only titles, will be included in T2IM's database.DOI: 10.15408/sdi.v16i3.479
Bringing Good Governance Home in Indonesia Jabali, Fuad
Studia Islamika Vol 8, No 3 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (308.026 KB) | DOI: 10.15408/sdi.v8i3.686

Abstract

The centre for the Study of Islam and Society (PPIM-CENSIS), based as The State Institute for Islamic Studies (IAIN) Syarif Hidayatullah Jakarta, continues to develop research programs that contribute to strengthening both the scientific tradition as well as community development in Indonesia. One of our current research programs, undertaken in collaboration with the Ford Foundation, focuses on the issue of good governance in Indonesia. Targeting the Muslim community, this project entails a combination of research, education and publications. The crux of the project ascertaining is to what extent Islam and the Muslim community in general support or reject the relative values of good governance such as democracy, tranparency, participation and accountability.DOI: 10.15408/sdi.v8i3.686
Islam and Indonesian Nationalism; the Political Thought of Haji Agus Salim Kahfi, Emi Haryanti
Studia Islamika Vol 4, No 3 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4904.563 KB) | DOI: 10.15408/sdi.v4i3.771

Abstract

This article discusses aspects of socio-political religious thought Haji Agus Salim. Although the main concern in the effort to synthesize Salim understanding between Islam and nationalism, this article also highlights a variety of political views. He once tried to analyze different exploits Agus Salim in the world of practical politics, religious organizations, to government posts.DOI: 10.15408/sdi.v4i3.771
Islam and Party Politics in Rural Java Pranowo, Bambang
Studia Islamika Vol 1, No 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4605.892 KB) | DOI: 10.15408/sdi.v1i2.855

Abstract

This essay shall discuss the decrease of religious polarization as a result of depoliticization at the rural level which, in turn, results in a blurring of the distinctions between santri and abangan. This is a 'by product' of a field study which conducted in Tegalroso (a pseudonym), a dry land village on the west slope of Mount Merbabu in the Regency of Magelang, Central Java, during July to December 1987. Politically, before the banning of the Indonesian Communist Party PKI) in 1966, this village was known as the stronghold of the PKI and the Indonesian Nationalist Pany (PNI). Socially, the village was notorious for being crime-ridden, gambling and theft being prevalent, and, religiously, most people of the village, observed from outside, appear to fall into the category of 'nominal Muslims', labeled by many as abangan (Geertz 1960, Lyon 1970, Ward 1974).DOI: 10.15408/sdi.v1i2.855
Cross-cultural Differences Experienced during Hajj: A Case Study of Acehnese Hajj Kamaruzzaman Bustamam-Ahmad; Rahmi Zakaria
Studia Islamika Vol 25, No 1 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (504.116 KB) | DOI: 10.15408/sdi.v25i1.5356

Abstract

The cross-cultural differences experienced by pilgrims during the world’s largest religious ritual, ḥajj, have yet to be explored. It is worthwhile to investigate this issue from an Indonesian perspective. This study uses a phenomenological approach to examine cross-cultural differences experienced by Acehnese pilgrims during ḥajj. The perceptions of Acehnese who have never been to Mecca (‘villagers’) and Acehnese who stayed in Saudi Arabia and its neighbouring countries (‘stayers’) were also probed. The findings show that the pilgrims experienced cross-cultural differences in verbal communication, body movement, physical appearance and dress, the use of space, time, touch, voice, and smell. Cross-culturally, the pilgrims have a different perspective to villagers and stayers. The pilgrims expressed culture shock, while the villagers’ perceptions were primarily shaped by imagined and unverified stories, and the stayers understood their pilgrimage through their long experiences of residing in Arab countries.DOI: 10.15408/sdi.v25i1.5356
Hitting our Heads on the Glass Ceiling: Women and Leadership in Education in Indonesia Dzuhayatin, Siti Ruhaini; Edwards, Jan
Studia Islamika Vol 17, No 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1001.417 KB) | DOI: 10.15408/sdi.v17i2.460

Abstract

This paper begins by describing the present situation at the madrasah level in areas that participate in LAPIS-ELOIS activities and identifies the personal, cultural, and religious factors that contribute to women's under-representation in leadership and decision-making roles. Women's participation in leadership and decision making in Islamic universities involved in LAPIS-PGMI is discussed using data from consortium institutions. The range of factors contributing to the imbalance are discussed before turning to the policy issues that continue to contribute to gender disparity in leadership and decision making. The paper concludes by identifying some directions for action.DOI: 10.15408/sdi.v17i2.460

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