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STUDIA ISLAMIKA

studia-islamika
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

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Core Subject : Religion, Education,

Religion Education

STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asiaâ€™s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).

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Articles 651 Documents

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The Politic of Salt, not the Politics of Lipstick: Mohammad Hatta on Islam and Nationalism Ali-Fauzi, Ihsan
Studia Islamika Vol 9, No 2 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article will try to show that Hatta was consistently a religious nationalist, but one who also rejected the idea of an Islamic state. Born in a devout Muslim family, Hatta grew and had always been a devout Muslim in his entire life. But his being a devout Muslim had never been a problem for him to be an astute proponent of Indonesian nationalism. If anything, it even encouraged his nationalist stand. When Indonesia's independence was still in its early stage of preparation in the 1940s, he made it clear that he accepted Pancasila as the basis of the future state, particularly when the "Belief in God" was finally put as the first principle of this state's basis.DOI:Â 10.15408/sdi.v9i2.667

Archaeology and Islam in Indonesia Michael Wood
Studia Islamika Vol 15, No 2 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Some Indonesian archaeologists, however, have focused on the nation's Islamic past. Uka Tjandrasasmita is one of Indonesia's leading archaeologists and is largely behind the writing of Volume III of the Sejarah Nasional Indonesia, the national history that was the "standard text" for the teaching of history in Indonesian schools during the New Order; the volume he worked on dealt with Indonesia's Islamic history. For many years he held the position of the head of the Islamic Antiquities section of the Indonesian Archaeological Service (Bidang Arkeologi Islam, Pusat Penelitian Kepurbakalaan dan Peninggalan Nasional) and carried out survey and excavation work in West, Central and East java. He has published many reports on the Islamic archaeology of Indonesia.DOI: 10.15408/sdi.v15i2.530

Redefining "Political Islam" in Indonesia: Nahdlatul Ulama and Khittah '26 Robin Bush
Studia Islamika Vol 7, No 2 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Observers of Islam and Muslim politics in Indonesia over the past year could not fail to note the explosion of political parties bearing the banner of Islam as well as the reemergence of a discourse on a "political Islam" and the specter of an Islamic state that became a subject of anxiety among some and enthusiasm among others. This was hardly a new issue-Indonesians have struggled since even before the formation of their state to negotiate the relationship between Islam and the state. Indonesia's founding fathers, upon developing its Constitution, were mired in the debate over the role of Islam and the syari'ah in their new nation. This issue raised its head time and time again at key points during the Soekarno regime-as discussed below. Soeharto artificially muted the potential political role of Islam through enforcement of asas tunggal Pancasila and careful balancing of Islam with the military. Almost immediately after Soeharto fell, however, there was an explosion of political parties bearing the banner of Islam, and the discourse on the shape of the new Indonesian political system was dominated by the debate over the role of Islam.DOI: 10.15408/sdi.v7i2.709

Does Traditional Islamic Malay Literature Contain Shi‘itic Elements? ‘Ali and Fātimah in Malay Hikayat Literature Edwin Wieringa
Studia Islamika Vol 3, No 4 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Many experts of classical Malay literature argues that Persian influence is known very well to the traditional Malay literature. This is evident from a number of Malay literary texts are very popular, such as Saga Bakhtiar, Hikayat Amir Hamzah, Hikayat Muhammad Hanafiyah and The Book of the Thousand Known issues is a kind of adaptation or translation even langsungdari Persian texts. Key issue of this paper is wanted to be appointed; whether there is influence in the Persian classical Malay literature was once an indication of the influence of Shiite against Sunni Islam which evolved from the beginning of the archipelago?DOI: 10.15408/sdi.v3i4.795

Kartosuwiryo dan NII: Kajian Ulang Azyumardi Azra
Studia Islamika Vol 21, No 1 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Formichi, Kiara, Islam in The Making of The Nation: Kartosuwiryo and Political Islam in 20th Century Indonesia. Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde, 282, Leiden: KITLV Press, 2012, xvii, 244 pp. (map), USD 49.00, paper, ISBN 978-90-6718-386-4Chiara Formichi’s book, Islam and the Making of the Nation: Kartosuwiryo and Political Islam in 20th Century Indonesia (2012), is the most recent work on Kartosuwiryo and Negara Islam Indonesia (NII). Formichi perceives Kartosuwiryo and NII as Islamic political movement while discussing the place of Islam and Indonesian Muslims in the nation-state building. She argues that Kartosuwiryo movement and NII is the true expression of political Islam which aims at establishing ‘a federal Islamic state of Indonesia’ by collapsing the Indonesian state with Pancasila as its philosophical foundation. In her opinion, the roots of NII’s political Islam could be traced to the works and political activism of Kartosuwiryo in Sarekat Islam (SI), the first Islamic national movement in Indonesia, established in 1911. However, Formichi does not explain why the ideas, movement, struggle as well as the trial of establishing an Islamic state in Indonesia failed as confirmed by the experience of Kartosuwiryo and NII.DOI: 10.15408/sdi.v21i1.883

Dawr al-marâ€™ah fÄ« usrat al-salafÄ«yah al-jihÄdÄ«yah fÄ« fará¸ al-iná¸ibÄá¹ â€˜alÃ¡ jism al-abnÄâ€™ Fikriyati, Umi Najikhah; Azca, Muhamad Najib
Studia Islamika Vol 26, No 1 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

In a radical group, women have strategic and significant roles as a martyr, creating some kindship genealogies, recruiting members, and reproducing religious values for their family members. This paper intends to study more deeply about womenâ€™s role in reproducing religious values in the Salafi Jihadiâ€™s family, specifically in the terrorism convicted family. When their husbands are jailed because of terrorism cases, the terroristsâ€™ wives will become the familyâ€™s center. Besides as a mother, they also must replace their husbandâ€™s role such as giving livelihood and reproducing religious values for their children. In this study, reproduction of religious values in the Sisi and Susiâ€™s family (unreal names) is implemented through childâ€™s body disciplines. It undertakes through some activities such as (1) space concept (2) activity and behavior (3) punishment.

A Textual Approach to Understanding Nusantara Muslims Oman Fathurahman
Studia Islamika Vol 20, No 1 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The Islamic Manuscripts Unit (ILMU) at Pusat Pengkajian Islam dan Masyarakat (PPIM, Center for the Study of Islam and Society) at Universitas Islam Negeri (UIN, State Islamic University) Syarif Hidayatullah, Jakarta, in co-operation with the Masyarakat Pernaskahan Nusantara (Manassa, Indonesian Association for Nusantara Manuscripts), held a short course program on the methodology of philological research with the topic ‘Accumulating Various Perspectives: A Textual Approach to Understanding Nusantara Muslims’. This program, funded by the Directorate of Islamic Higher Education at the Ministry of Religious Affairs, took place from July–September 2012 at UIN Jakarta.DOI: 10.15408/sdi.v20i1.353

Dissemination of Religious Authority in 20th Century Indonesia Fuad Jabali
Studia Islamika Vol 13, No 1 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The diversification of religious authority in Indonesia reflects not only the variety of Islamic orientation of religious communities in Indonesia but also shows the inability of the old religious authority to respond the increasing problems that the Indonesian Muslims communities have to deal with. Radical Muslims including Imam Samudra clearly does not show any respect to scholars/ulama such as the NU ulama, because, to him, they are unable to properly respond the suffering of the Muslims community in countries such as Iraq and Afghanistan. To him, the only authoritative ulama, whom Muslims should follow, are the ulama in the frontier (ulama mujahid).DOI: 10.15408/sdi.v13i1.580

Barnāmaj al-Rūḥānīyah al-Islāmīyah wa al-Ḥayat al-Dīnīyah fī al-Madāris al-Thanāwīyah al-‘Āmmah fī Indūnīsīyā Jajat Burhanudin; Setyadi Sulaiman
Studia Islamika Vol 17, No 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article tries to portray the development of religious orientation in schools through a thorough investigation of the emergence of ROHIS in senior high schools and perusing its dynamics. After having been introduced in the mid-1980s, ROHIS has attracted many people. In the beginning it merely supported religious activities in schools, but gradually its importance became undeniable. Its significant contributions in endowing students with additional religious knowledge made ROHIS a well-recognized organization amongst students and teachers.DOI: 10.15408/sdi.v17i1.470

Al-Shaykh Muḥammad Zain Shukrī: Imtidād al-Turāth al-Fikrī li ‘Ulamā’ Fālimbānj fī al-Qarn al-‘Ishrīn al-Mīlādī Zulkifli Zulkifli
Studia Islamika Vol 9, No 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This present article, which was written to try to fill the gap, discusses a figure, namely K.H.M. Zen Syukri, who was one of the productive and influential religious scholars in Palembang at the beginning of the 20th century. Issues such as his biography and religious thoughts, his activities and roles in the spheres of education, dakwah (missionary) and in that of socio-politics are discussed. But more specifically, the article is concerned with the role of K.H.M. Zen Syukri in the development of the Sammaniyyah Order in South Sumatera.DOI: 10.15408/sdi.v9i1.677

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Abstract

Contact Name
Azyumardi Azra

Contact Email
-

Phone
-

Journal Mail Official
studia.islamika@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA