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STUDIA ISLAMIKA

studia-islamika
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

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Core Subject : Religion, Education,

Religion Education

STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asiaâ€™s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).

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Articles 651 Documents

22 23 24 25 26

Learning from lslam: Advocacy of Reproductive Rights in lndonesia Pesantren Mas'udi, Masdar F.; Sciortino, Rosalia; Marcoes, Lies
Studia Islamika Vol 4, No 2 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Articles written based on the experience of training in this field aims to build awareness of a method that can explain the relationship between religion and reproductive rights of women. Some of the key themes in this article seeks to reexamine the validity of Islamic texts concerning women's rights, the ideological assumptions behind the interpretation of the text, as well as how to build their awareness of the methods of the sexual rights of women.DOI:Â 10.15408/sdi.v4i2.781

The Origins and Development of á¹¢Å«fÄ« Orders (Tarekat) in Southeast Asia Bruinessen, Martin van
Studia Islamika Vol 1, No 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Any Theory of the Islamization of the Malay Archipelago will have to at least explain why the process began when it did, instead of some centuries earlier or later. Foreign Muslims has probably been resident in the trading ports of Sumatra and Java for many centuries, but it is only towards the end of the 13th century that the find traces of apparently indigenous Muslims. The first evidence is from the north coast Sumatra, where a few tini muslim kingdoms, or rather harbour states, arose; Perlak and the twin kingdoms of Samudra and Pasai. During the 14th and 15th centuries, Islam gradually spread across the coasts of Sumatra and the Malay peninsula, to the northern coast of Java and to the spice island in the east.DOI:Â 10.15408/sdi.v1i1.864

Indonesian Translation and Appropriation of the Works of Shariati and Hanafi in the New Order’s Islamic Discourses Mujiburrahman Mujiburrahman
Studia Islamika Vol 25, No 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This paper discusses the discourses of Indonesian Muslim intellectuals on the works of Ali Shariati and Hassan Hanafi in Indonesia’s New Order. The literature discussed here consists primarily of the articles written by prominent Indonesian Muslim intellectuals, and most of the articles were introductions to the translated books of Shariati and Hanafi. The articles shows us that Shariati’s and Hanafi’s ideas were received, interpreted, criticized, and appropriated by the intellectuals in order to make them relevant to the Indonesian context.The idealization of Shariati as an intellectual, a more open attitude towards Shi’ism, and the discussion of his socialist tendencies could not be separated from the demands of the Indonesian political situation during the New Order. Likewise, Hanafi’s ideas on the relation between religion, ideology and development, and the Islamic Left and Occidentalism found their relevance to the Indonesian socio-political context.Therefore, the discourses are elements of the New Order’s Islamic discourses.DOI: 10.15408/sdi.v25i2.7181

Bioethics and Islamic Values: Assisted Reproductive Technology in the Context of Indonesia Maizer Said Nahdi; Eka Sulistiyowati
Studia Islamika Vol 24, No 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Assisted-reproductive technology (ART) has developed rapidly, and has brought controversies in terms of legality and ethics. Todays, majority of people rely on bioethics to address the issue. Yet, bioethics in its development, mostly is influenced by Western values such as autonomy, beneficence, non-maleficence, and justice. Some communities, like Islam, need to respond the issue using “Islamic bioethics”. This paper explores how Muslims in Indonesia tackle the issue and set up “Islamic bioethical values” accordingly. Our literary research found that some individual interpretation and judgments (ijtihād) have been given both by Islamic organizations [Muhammadiyah, Nahdlatul Ulama (NU), and Majelis Ulama Indonesia (MUI)] and outstanding ulama. Fatwas issued by the majorities indicate that although the methods of inquiries are different, the result is the same, that is rejecting the presence of a third party in the form of sperm, ovum, or uterus.DOI: 10.15408/sdi.v24i1.2209

Mainstreaming Madrasahs and Pesantrens in the East Java Province Jahroni, Jajang
Studia Islamika Vol 14, No 1 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Madrasahs and pesantrens are two Islamic educational institutions that have a very strategic role in the development of lndonesian society. Both act as sources of education for the Muslim youth ftom the middle and lower classes in the villages, not to mention a good number of upper-class children from the cities. The importance of madrasahs and pesantrens is evident when we realize that a large proportion of Indonesia's population lives in villages, and a large percentage of these are poor; thus education through madrasahs and pesantrens is often the only avenue left for those who are poor. The old order and New order regimes in the past actively pursued policies of marginalizing these education institutions and such a policy must be brought to an end. This is because the fate of the people of this country is closely tied to the success and development of Islamic educational institutions.DOI:Â 10.15408/sdi.v14i1.571

Leadership and Ideological Bond: PPP and Internal Fragmentation in Indonesia Noor, Firman
Studia Islamika Vol 23, No 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

During 2014-2016, the United Development Party (PPP) experienced the most severe and prolonged internal fragmentation in its history. Since the beginning of 2014, the emergence of the twin Board of the Central Committee cemented the fragmentation that had occurred. Some people relate this phenomenon to the interests of the elites. However, the interest of the elites itself is something inevitable and in many cases is not necessarily the cause for prolonged fragmentation. The aim of this article, therefore, is to explain the factors that lead to the internal fragmentation. This article regards three main root-causes of the problem, namely (1) weak leadership, in particular the absence of a strong patron, which facilitates cadresâ€™ unrestricted freedom of action and makes them unable to maintain the Party unity, (2) the lack of an ideological bond that leads to the growth of exclusive-pragmatism, and (3) external factors, namely the government and coalition partners that are eager to preserve each conflicting groupâ€™s position.DOI:Â 10.15408/sdi.v23i1.2808

Al-IslÄm wa al-Marâ€™ah: Qaá¸Ä«yat al-Marâ€™ah â€˜inda al-DÄrisÄ«n bi al-JamÄ«â€™at al-IslÄmÄ«yah al-á¸¤ukÅ«mÄ«yah bi IndÅ«nÄ«sÄ«yÄ Jahroni, Jajang
Studia Islamika Vol 10, No 2 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The article's main aim is to map the development of gender discourse in IAIN throughout Indonesia. As is known, the discourse on gender only emerged and began to develop in lndonesia in the early 1990s. Yet, IAIN is not only involved in this movement but also plays a very important role in directing the movement. Many IAIN figures are influential gender activists in lndonesia.DOI:Â 10.15408/sdi.v10i2.632

Al-IslÄm wa al-ThaqÄfah al-MahlÄ«yah: DirÄsah fÄ« Mujtamaâ€™ â€œEmbauâ€ fÄ« Kapuas Hulu KÄlimantÄn al-GharbÄ«yah Hermansyah, Hermansyah
Studia Islamika Vol 15, No 1 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The research for this piece was carried out in Embau - one of the sub districts of the region of Kapuas Hulu. Socio - demo graphically, this region is inhabited by n community of Muslims that that continues to grow in numbers. Further to the Muslims, the area is inhabited by considerable numbers of non-Muslim Dayaks and other migrants to the area. What is interesting to note is the process of Islamization of the Dayak community, which has occurred naturally as a result of its intersection with the Muslim community. It was the Malays, who appeared in the area hundreds of years ago, who brought Islam to the area. The introduction of Islam to the area has brought with it a number of changes to the Dayak community in West Kalimantan. Not only did many Dayaks adopt Islam as their religion, they further adopted the culture typical of other Muslims.DOI:Â 10.15408/sdi.v15i1.539

TÄrikh al-Maâ€™had al-TurÄthÄ« wa ThaqafÄtuhu Mas'ud, Abdurrahman
Studia Islamika Vol 7, No 1 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Within the Indonesian context, the history of pesantren cannot be alienated from that of Walisongo (The Nine Saint), who were said to be responsible for the spread of Islam in Java in the 16th-17th centuries. Maulana Malik Ibrahim (died 1419), the "spiritual father" of the Walisongo, is usually considered by the santri comntunity in Java to be "the teacher of the teachers" of the pesantren tradition. Some of the well-known pesantrens in Java, claim that they received their inspiration from the dakwah (ie.Islamic propagation) of Maulana Malik lbrahim. Moreover, oral histories indicate that old and influential pesantrens outside of Java -such as Nahdlatul Watan, established in 1934 in East Lombok NTB and now home for about 10,000 santris scattered throughout its branches- also had Inspiration from the Walisongo teaching. This, in turn, has made Maulana Malik lbrahirn as the father of the Walisongo even more well-know.DOI:Â 10.15408/sdi.v7i1.718

Changing the Image of Islam and Muslim World: Indonesian Exercise Taher, Tarmizi
Studia Islamika Vol 3, No 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This paper was originally a public lecture text of former Minister of Religious Affairs. H. Tarmizi Taher, MD, at the Center for the Study of World Religions, Harvard University, USA., On 8 November 1995, discussed the Indonesian Muslim religious discourse in relation to inter-religious relations.DOI:Â 10.15408/sdi.v3i2.805

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Contact Name
Azyumardi Azra

Contact Email
-

Phone
-

Journal Mail Official
studia.islamika@uinjkt.ac.id

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Location
Kota tangerang selatan,

Banten

INDONESIA