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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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Al-Idārah al-Islāmiyyah bi Indūnīsiyyā Alirman Hamzah
Studia Islamika Vol 5, No 1 (1998): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1774.223 KB) | DOI: 10.15408/sdi.v5i1.762

Abstract

For some people, religion is often regarded as obstacles in the development of society. However, not all matters relating to the development, both in political, economic and social, hampered by religious factors. In fact, not a few religious factors play a very positive role in community development. In that regard, the founder of the Indonesian state, from the beginning has thought to do a kind of bureaucratization of religious issues, particularly Islam.There is a common assumption in modernization theory that religion represents an obstacle to modern social development. Despite this assumption, and despite the adherence of Indonesia'a New Order ideologues to modernization theory, the Indonesian goverment still recognizes the positive contibution to social development provided by religion.DOI: 10.15408/sdi.v5i1.762
Islam, Nationalism and Democracy: A Dialoguewith Dr. Anwar Haryono Hendro Prasetyo
Studia Islamika Vol 2, No 1 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5415.299 KB) | DOI: 10.15408/sdi.v2i1.846

Abstract

This article contains an interview on Islam, Nationalism, and Democracy with Dr. Anwar Haryono.We would like to discuss the situation of Islam and Muslim in New Order Indonesia. To be more specific perhaps, we would like to begin with something rather controversial i.e the coming to power of the New Order goverment. This goverment has set up new policies on Islam, which are different from such policies employed by the previous goverment. REsponding to New Order policies, some Muslim prefer to adobt the so-called "Cultural Islamic Movement", such as that promoted by Nurcholis Madjid, rather than the "Political Islamic Movement" as in the Old Order period. Nontheless, the New Order goverment stil gives opportunities to Muslims to pursue their political aspiration through the PPP (Partai Persatuan Pembangunan - the United Development Party). Before discussing the more recent situation, it would be best if you could sketch out the Muslim position in the early decades of independent Indonesia.DOI: 10.15408/sdi.v2i1.846
The Quranic Exegesis, Reformism, and Women in Twentieth Century Indonesia Ismail, Norbani B.
Studia Islamika Vol 24, No 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (522.84 KB) | DOI: 10.15408/sdi.v24i3.5187

Abstract

The paper examines the process of idea formation and intellectual roots of al-Manār reform in the field of tafsīr and the transmission of its ideas through the tafsīr work of Haji Abdul Malik Karim Amrullah, also known as Hamka (d.1981). It argues that Hamka internalized al-Manār reform in his writings, particularly in his seminal exegetical work, Tafsir al-Azhar. This paper studies Hamka’s interpretation of the Qur’anic verses and passages related to women, such as: equality in marriage and divorce, gender equality, polygamy, and modesty. Hamka exhibited originality and creativity within a Southeast Asian context in interpreting these verses related to women’s issues. His writing also synthesized and manifested the symbiotic links between past exegetical approaches and modern ones. The result was an interpretation of the Quran that speaks to the Southeast Asian indigenous Muslim culture, while being firmly rooted within the Islamic intellectual tradition and modernist reform.DOI: 10.15408/sdi.v24i3.5187
Is Indonesian Islam Different? Islam in Indonesia in a Comparative International Perspective Testriono Testriono
Studia Islamika Vol 18, No 1 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (761.476 KB) | DOI: 10.15408/sdi.v18i1.445

Abstract

Center for the Study of Islam and Society (Pusat Pengkajian Islam dan Masyarakat, PPIM) of the State Islamic University (UIN) Syarif Hidayatullah Jakarta in cooperation with Leiden University, the Netherlands, the Embassy of the Kingdom of the Netherlands (Ministry of Foreign Affairs, the Netherlands), and the Ministry of Religious Affairs, Indonesia, held an international conference called: ‘Is Indonesian Islam Different? Islam in Indonesia in a Comparative International Perspective’ on January 24-26, 2011 in Bogor, West Java.DOI: 10.15408/sdi.v18i1.445
Fatwas on Inter-faith Marriage in Indonesia Muhamad Ali
Studia Islamika Vol 9, No 3 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (16451.668 KB) | DOI: 10.15408/sdi.v9i3.658

Abstract

This article presents a study on the fatwas (legal opinion) concerning inter faith marriage in Indonesia. The fatwas under the discussion are those issued by Nahdlatul Ulama (NU) and Majelis Ulama Indonesia (MUI) in post-Independence Indonesia. Those fatwas are of special significance, both in terms of Islamic legal discourses and -perhaps more importantly- Muslims' perceptions and attitudes towards other religious communities in Indonesia. Issued by authoritative bodies of Indonesian Islam, more in particular the NU, the fatwas could be said as presenting the voices of Indonesian Muslims in their encounters with the issues of religious tolerance and plurality.DOI: 10.15408/sdi.v9i3.658
Dawr al-Sulṭān Zayn al-‘Ābidīn fī Nashr al-Islām fī Sulṭānah al-Tarnātī fī al-Qarn al-Rābī’ ‘Ashr al-Mīlādīyah Bunyamin Marasabessy
Studia Islamika Vol 13, No 3 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6162.58 KB) | DOI: 10.15408/sdi.v13i3.562

Abstract

This article looks closely at the process of the growth and development of Islam in Malaku, focusing on the role of one of the rulers of Tarnate, Sultan Zainal Abidin, in this process. As the oldest son of the previous ruler, Kolano Marhum, Zainal Abidin was the logical choice to become the 19th Sultan of the Ternate Kingdom; this was bolstered by the fact that he inherited all of his father's good character traits. Zainal Abidin ruled the Kingdom of Ternate from 1468 until1500. The northern area of Maluku (Ternate-Halamahera) is a region which is rich in spices. It was this that brought merchants on masse from the Middle East to Maluku. Further to their business activities, the Arab merchants also carried out dakwah activities.DOI: 10.15408/sdi.v13i3.562
Kebangkitan Islam dan Negara Beberapa Kasus dari Asia Tenggara Ihsan Ali-Fauzi
Studia Islamika Vol 5, No 3 (1998): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1355.477 KB) | DOI: 10.15408/sdi.v5i3.743

Abstract

Artikel ini merupakan review buku Robert W. Hefner dan Patricia Horvatich (eds.), Islam in an Era of Nation States: Politics and Religious Renewal in Muslim Southeast Asia (Honolulu: University of Hawaii Press, 1997)DOI: 10.15408/sdi.v5i3.743
Historiography and Religious Reform in Brunei during the Period 1912-1959 Iik Arifin Mansurnoor
Studia Islamika Vol 2, No 3 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1079.79 KB) | DOI: 10.15408/sdi.v2i3.828

Abstract

Scientific papers that discuss the reform of Islam in Southeast Asia has been quite a lot, the literature usually peel reform issues that have a direct relationship with the Islamic central cities, such as Cairo or Istanbul. The most common example is reform inspired by Wahhabism, Tanzimat or Abduhisme are all derived from the center of the region. However, similar works that focus on community studies can be said to be very rare Brunei. This fact is very easy to answer: because Brunei has never experienced such reforms experienced by Muslim communities around it.DOI: 10.15408/sdi.v2i3.828
Exclusivism and Radicalism in Schools: State Policy and Educational Politics Revisited Abdallah, Abdallah
Studia Islamika Vol 23, No 3 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (398.942 KB) | DOI: 10.15408/sdi.v23i3.4425

Abstract

Religious Education is an important part of a nation’s political culture, and Indonesia is no exception. Since independence, Sukarno, Indonesia’s first president, insisted that the role of Islamic education was not only character-building but also nation-building. Islamic religious education is expected to have a stake in building the character of the nation and to participate in actualizing the promises of independence. The objective of Islamic education in Indonesia is not only to create a religious person, but also making a good citizen.The values ​​of piety assume that a person will be a good citizen: tolerant, democratic and respectful of others. However, practically, piety does not guarantee that a person is able to uphold such values ​​of citizenship. Today, religious radicalism which leads to violent behavior and labelling the other as unbeliever (takfīrīyah) is booming in the community. Ironically, the radical ideology infiltrates education sector. In Jombang, in March 2015, the Ansor Youth Movement (Gerakan Pemuda Ansor) associated with Nahdlatul Ulama found radical ideology on senior high school worksheets which called for killing people deemed idolatrous; the worksheet reads: “only Allah can and should be worshipped, and those who worship anything besides Allah have become idolatrous and should be killed.” As it turned out, this was not only in Jombang; the same materials can be found in Jakarta, Depok and Bandung.DOI: 10.15408/sdi.v23i3.4425
Celebrating Islam and Multiculturalism in New Zealand Ismatu Ropi
Studia Islamika Vol 20, No 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (443.451 KB) | DOI: 10.15408/sdi.v20i2.392

Abstract

Syarif Hidayatullah State Islamic University (UIN) Jakarta in collaboration with the Embassy of New Zealand in Jakarta, the Asia New Zealand Foundation and the International Office of UIN Jakarta on 20 to 24 May 2013 held a photographic exhibition documenting the stories of Asian Muslims in the Kiwi Island, and a half-day discussion of a book by Adrienne Jansen and Ans Westra entitled “The Crescent Moon: The Asian Face of Islam in New Zealand”.DOI: 10.15408/sdi.v20i2.392 

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