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STUDIA ISLAMIKA

studia-islamika
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

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Core Subject : Religion, Education,

Religion Education

STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asiaâ€™s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).

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Articles 651 Documents

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Reinforcing Neo-Sufism in the Malay-Indonesian World: Shaṭṭārīyah Order in West Sumatra Oman Fathurahman
Studia Islamika Vol 10, No 3 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The article looks at the dynamics and developments in Neo-Sufist teachings from the 19th century until the mid-20th century, using the Shattariyyah order in West Sumatra as a case study. Along with looking at the spread of the Shattariyyah order in West Sumatra by way of Shaikh Burhanuddin Ulakan, a key figure in the order, this discussion will also focus on how Shattariyyah spread in this region, what changes took place in terms of the teachings of neo-Sufism, especially during the later period (19th and 20th centuries), and the nature of the Shattariyyah teacher- student silsilah (genealogy) in West Sumatra.DOI: 10.15408/sdi.v10i3.623

Islam Observed: The Case of Contemporary Malaysia Laurent Metzger
Studia Islamika Vol 5, No 2 (1998): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The phenomenon of the rise of Islam in Malaysia does not attract much attention of observers when compared with the same phenomenon in the countries of the Middle East, North Africa, Central or South Asia. This paper attempted to review comprehensively the development of Islam in Malaysia since obtaining its independence from Britain in August 1957.DOI: 10.15408/sdi.v5i2.753

Al-Naz‘ah al-Khārijīyah fī Afkāri wa Ḥarakāti al-Shaykh Ahmad Rifā‘i bi Kālī Sālāk Muhlisin Sa'ad
Studia Islamika Vol 2, No 2 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Rifa'i is a 'scholar who spent over 20 years old to study in the Middle East, particularly in Mecca and Cairo. Upon returning from the Middle East, Rifa'i settled in Kaliwungi, Kendal, Central Java. There he devote attention to teaching religious sciences as well write the book. He also actively engage students and the general public to raise awareness of the socio-religious people in order to erode the moral crisis is the result of the work of the Dutch colonial behavior. To that end, Ahmad Rifa'i critique of the colonial government and also the traditional feudal aristocracy became agents.DOI: 10.15408/sdi.v2i2.837

á¹¢uwar al-á¸¥aá¸Änah baâ€˜da al-á¹alÄq fÄ« Aceh al-Wusá¹Ã¡ Fauzi, Fauzi
Studia Islamika Vol 24, No 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The divorce rate occurred in post-tsunami Aceh have increased sharply, especially in Central Aceh district by 2015. This research was conducted in order to figure out the causes of divorce, the patterns of á¸¥aá¸Änah (child custody) and the parentâ€™s attention towards their children after the divorce. The selection of Central Aceh as the object of research was because this district has been occupying the highest position of divorce rate when compared to other districts/cities. The results of this study explain that divorce occurs due to love affairs, economic problems, third-party intervention, early marriage, lack of communication, having no trust and different views of life principles. Meanwhile the pattern of á¸¥aá¸Änah happened was mostly carried out by their mother, and the rest was taken care of by their father and the third party like their grandparents. The relationship between the cause of divorce and á¸¥aá¸Änah is that when divorce is caused by a spouseâ€™s bickering usually has a negative effect on the pattern of á¸¥aá¸Änah, if the divorce happened due to disagreement in the life principles or a certain principle it would have a positive impact. This negative impact on certain conditions requires that older children bear the needs of their younger siblings.DOI:Â 10.15408/sdi.v24i1.4189

Ḥaflat al-Mawlid al-Nabawī wa-Qirā’at Kitāb al-Barzanjī fī Mujtama‘ Sasak: Manẓūrāt Tārīkhīyah Jamaluddin Jamaluddin
Studia Islamika Vol 18, No 2 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Sasak Muslims believed that maulid (Rabiul Awwal) month is a noble month and the best month to carry out syukuran (thankfulness) celebration or other religious rituals activities. Therefore, practices such as ngurisang (hair shaving for babies), nyunatang (circumcision for boys), namatang (completing the Qur'an reading), and merarik (marriage) are mostly performed in the maulid month. In its development then, the Kitab Barzanji reading within Sasak Muslims is not only observed in the maulid celebration, but also in many religious and traditional activities which are performed outside the maulid month. Some of the examples are the besok tian or tujuh bulanan tradition (a ceremony for women whose pregnancy age is seven months), ngurisang (hair shaving for babies), which is usually coupled with aqiqah, nyunatang (circumcision for boys), beserakal (reading the Kitab Barzanji to pray ones who will pilgrimage). Although the ritual is practiced not in the maulid month, the reading tradition of Kitab Barzanji in these ceremonies is relentlessly important. In the southern part of Lombok, the Kitab Barzanji reading has been performed on every Friday night, usually called kelaman ceremony. Sasak people experience shows that the maulid and the Kitab Barzanji reading has become a tradition practiced continuously from one to the next generation since this tradition introduced to Lombok.DOI: 10.15408/sdi.v18i2.436

The Masyumi Legacy: Between Islamist Idealism and Political Exigency Greg Fealy; Bernhard Platzdasch
Studia Islamika Vol 12, No 1 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Masyumi's name and symbol have an enduring appeal, particulary to modernist Muslims. Althougt the party was disbanded in 1960, Muslims intellectuals, activitis and politiciants continue to invoke its name and identify themselves as being part of the Masyumi heritage. For example, no less than four parties at the 1999 general elections used symbols based on Masyumi's bulan bintang (crecent moon and star) logo and they jostled among themselves for recognation as the party most representative of Masyumi values and tradition. Many of these modernist felt bound by an associative spirit to the masyumi 'family', which was commonly referred to as the Keluarga Bulan Bintang (Crescent Moon and Star Family).DOI: 10.15408/sdi.v12i1.646

Mainstreaming Pesantren and Madrasah Jajat Burhanudin; Fuad Jabali
Studia Islamika Vol 14, No 3 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

PPIM UIN Syarif Hidayatullah, Jakarta, assisted by PUSKADIA-BUMA UIN Sunan Kalijaga, Yogyakarta has conducted a three year project (2004-2007) of mainstreaming pesantrens and madrasahs in Indonesia. The project initiative and execution were the result of cooperation between UIN Jakarta and the Royal Danish Embassy The project was intended to introduce contemporary, democratic civic values (democracy, civil society, religious pluralism, human rights, and gender equality) into pesantrens and madrasahs and to their leaders, and to initiate participatory and accountable management within these schools. The program was designed to eventually create an atmosphere in which the worldviews of Islamic educational institutions could change and adapt to the diversity and complexity of the modern world.DOI: 10.15408/sdi.v14i3.553

Tabut: Muharram Observances in the History of Bengkulu R. Michael Feener
Studia Islamika Vol 6, No 2 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Tabut is the name given to the commemoration of Muharram as it is observed in Bengkulu, Indonesia. The basic traditions connected with its observance have their origins in Muslim India. However the Tabut has, over the course of its development in Bengkulu, absorbed and incorporated various local elements. Recently the "Tabut Festival" has come to be seen as a symbol of 'local Bengkulu culture', this reinterpretation facilitating the easy absorption of this potentially disruptive' happening into the fold of acceptable and even desirable 'local cultural heritage' as defined by the present lndonesian government.DOI: 10.15408/sdi.v6i2.732

Modernity and the Challenge of Pluralism: Some Indonesian Lessons Robert W. Hefner
Studia Islamika Vol 2, No 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

In the tradition of Western social sciences to grow a sense of " hard " about the secularization : the removal of religion from public life ; religion is only a private matter of each person ; he did not have a significant social role .The idea of secularization or the desecration of the Muslim reformer Indonesia has made Islam is not synonymous with social groups - political . Islam has been freed from political conflicts to be accepted by the wider Muslim community . Categories gentry , students , and abangan , Clifford Geertz used to distinguish religious orientation among Javanese Muslims , is no longer relevant to use . Gentry and abangans now been merged into the religious culture of the students . Now taking place what is called a " santrinisasi " or " Islamization " in Indonesia . It takes place in Indonesian society is becoming increasingly modern , where the middle class is getting stronger . Islam has become the culture of the middle class . Modernity hand with Islam . In Indonesia , Islam can also accommodate the challenges of plurality , which is the other side of modernity . Islam has contributed positively to the life of the nation-state of Indonesia.DOI: 10.15408/sdi.v2i4.819

Pasang Surut Hubungan Aceh dan Turki Usmani: Perspektif Sejarah Burhanudin, Jajat
Studia Islamika Vol 23, No 2 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

A. C. S. Peacock and Annabel Teh Gallop, eds. 2015. From Anatolia to Aceh: Ottomans, Turks, and Southeast Asia. Oxford: The British Academy by Oxford University Press.This book comprises of some articles with the major contribution to investigating further the relation between the Ottoman in Istanbul and Muslim kingdoms in Southeast Asia. Using the archival sources from the Ottoman period, those articles highlight new information on the Ottoman-Southeast Asia network, which has been rather neglected from any scholarly studies. Especially in relation with the Acehnese kingdom, the discussions of this book demonstrate that Aceh was the only Southeast Asian Islamic kingdom which made serious efforts to make relation with the Ottoman. Issues related to politics, commerce, and military aids constituted the main substance in the relation they established in the sixteenth century, which then continued in the seventeenth century in the form of intellectual and religious network. The period of the nineteenth century witnessed the re-emergence of the political issue in Aceh-Ottoman relation, as Aceh looked for Ottoman protection to face the Dutch military invasion.DOI:Â 10.15408/sdi.v23i2.3259

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Contact Name
Azyumardi Azra

Contact Email
-

Phone
-

Journal Mail Official
studia.islamika@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA