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STUDIA ISLAMIKA

studia-islamika
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

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Core Subject : Religion, Education,

Religion Education

STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asiaâ€™s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).

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Articles 651 Documents

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The Transmission of al-Manar's Reformism to the Malay-Indonesian World: The Cases of al-Imam and al-Munir Azyumardi Azra
Studia Islamika Vol 6, No 3 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This journal not only directly influenced the spread of Islamic reformism through its own articles, but most importantly also stimulated the publication of similar journals printed in the Maiay-Indonesian world. This paper is an early attempt to delineate and discuss in a comprehensive manner the transmission of Islamic reformism to the Maiay-Indonesian world by means of journals: primarly al-Imam in Singapore and al-Munir in Padang, West Sumatra, and other journals that were published in the area.DOI: 10.15408/sdi.v6i3.723

Al-Ṭaṣawwuf fī Indūnīsīyā: Dirāsah li Nuskhah al-Kitāb Maṭālib al-Sālikīn Ta’līf Yūsuf al-Makāsārī Awis Kami
Studia Islamika Vol 3, No 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Muhammad Yusuf al-Makasari (1627-1699) was one of the Muslim thinkers Nusantara (Indonesian) who lived around the leading 17th century. The other two are Nuruddin ar-Raniri (d. 1658) and as-Singkili Abdurrauf (1615-1693) derived from the Sultanate of Aceh .Yusuf al-Makasari has devoted his life to the propagation of Islam. He has focused his attention on the study of various fields, especially with respect to kalam (theology), tasawwuf (Sufism), and the shari'ah (Islamic law) and write no less than 23 books in Arabic.Matalib al-Salikin (MS) is one of the interesting work of Yusuf al-Makasari. Arable field which he wrestled in this book is tasawwuf, with the main thesis of the separation between tawhid impossible (oneness of God) , ma'rifah (divine knowledge), and worship (Rite). He maintains the view that if someone lost one of the elements of the integral, then it has fallen on an idolatrous attitude.DOI: 10.15408/sdi.v3i2.810

Babak Baru Ketegangan Islam dan Kristen di Indonesia Husni Mubarok
Studia Islamika Vol 21, No 3 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Melissa Crouch, Law and Religion in Indonesia: Conflict and the Courts in West Java, (New York: Routledge Contemporary Southeast Asia Series. 2014), xxvi + 214 pages.The effects of Islamization and Christianization have influenced the dynamics of the relationship between Islam and Christianity in Indonesia. For many Muslims, Christianization is perceived as a threat to the future of Indonesian Islam. Christians sense that, especially, the Islamization of public policy, is, likewise, a threat. Law and Religion in Indonesia, written by Melissa Crouch, analyses current data of the relationship between the two largest religions in Indonesia. The book focuses on why tensions between Islam and Christianity—and particularly concerning the issue of Christianization—have emerged as severely as they have since the onset of the democracy period. It analyses how Islamic groups have responded around Christianization. The tensions between the religions have changed with the trend toward the politization of religion. At the same time, the new policy of decentralization has shifted religious-based political competition from the national level to the regions.DOI: 10.15408/sdi.v21i3.1221

‘Ties that would Divide’: Explaining the NU’s Exit from Masyumi in 1952 Ali Munhanif
Studia Islamika Vol 19, No 2 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article explains the political and historical roots of the making of Muslim political identities in Indonesia. It seeks to answer the question: why Muslim communities in Indonesia are inclined to grouping in such social differences between traditionalist (NU) and modernist (Muhammadiyah) organizations. These two organizations emerged as a model of social division based on religio-cultural groupings of Indonesian Muslims that emerged during the process of national identity construction in the late colonial period. Concerned with the historical development of Islamic organizations in the post-independent Indonesia, this article specifically examines the role of Masyumi in creating both unity and conflict in Muslim society, which occurred in the 1950s. However, this article’s principal explanation for the emergence of Muslim cleavages is the subsequent moment of elite conflict in response to the most important political development in Indonesia: the first national elections in 1955.DOI: 10.15408/sdi.v19i2.363

Islamic Militant Movements in Indonesia: A Preliminary Study Accounts for its Socio-Religious and Political Aspects Bahtiar Effendy
Studia Islamika Vol 11, No 3 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This essay attempts to look at the nature or character of Islamic militancy as reflected in the reemergence of a number of Islamic parties as well as socio-religious organizations of Islamic origins. Circumstance following the downfall of the Soeharto government and the aftermath it has created will be used to put the issue in perspective. Based on the actual strength of both Islamic parties and the newly established socio-religious organizations, this essay also examines the sustainability of such perceived Islamic militancy.DOI: 10.15408/sdi.v11i3.594

Naẓarīyat al-Fanā’ fī al-Turāth al-Ṣūfī al-Indūnīsī: Dirāsah Taḥlīlīyah Masri Elmahsyar Bidin
Studia Islamika Vol 16, No 2 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article attempts to analyze deeply concept of fana' that expanded by Indonesian Sufis such as Hamzah Fansuri and Muhammad Nat'is aI' Banjari, in relation with other Sufis in the Muslim zeroed such as lbnu 'Arabi, Abi Yazid al-Bustami, and al-Ghazali. Connection with Indian philosophy like Nirvana and Yoga will also be explored. In the courses of its development, the concept of fana' has triggered controversies in intellectual community, and even there it yielded some prejudices among them that this concept was religious deviation in the Muslim world. This can be seen for example in the cases of al-Hallaj as he said "And al-Haq (I am the God), and Siti Jenar as he said "there is no Siti Jenar, there is God".DOI: 10.15408/sdi.v16i2.484

Dawr al-Ḥarakāt al-Nisā’īyah fī I’ādat Taskhīl Qānūn al-Mujtama’ al-Islāmī bi Indūnīsīyā Khoiruddin Nasution
Studia Islamika Vol 8, No 2 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article deals with the role of the Indonesian women's movement in the reformation of Indonesian Islamic marriage law. The author took an historical approach in conducting the research; hence the main sources are the books and articles that contain the historical record of the events concerned. The study shows that the role of the Indonesian Women's Movement is very significant in the reform of Indonesian marriage law. The birth of the Indonesian feminist movement is said to date back to the 1900's, since it was intimately allied to the national awakening. Raden Ajeng Kartini, who lived from 1879 to 1904, was the first woman to privately demand the emancipation of women. However she was principally concerned with improving women's participation by means of education, such as learning household duties, dress-making classes, course of child welfare, and the like. Rohana Kudus in Minangkabau, West Sumatra, was the first woman who privately and directly criticized the bad effects of child marriage, polygamy and one side divorce.DOI: 10.15408/sdi.v8i2.691

Paradigma Baru lslam di Indonesia Ihsan Ali-Fauzi
Studia Islamika Vol 4, No 3 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This book is product of a series of conferences designed for serious scholars who wish to investigate new trends of Islamic thought in Indonesia. It is intended to meet e need felt by those whose understanding of Indonesian Islam has been hampered by a number of major developments of religious phenomena since the advance of the New Order regime that, to a significant degree, provides a new paradigm among Indonesian Muslims. the purpose of this book, according to the editor, is to provide an academic map through political and anthropological studies; it seeks to present Muslim's perspective in the light "new paradigm" to study Indonesian Islam.DOI: 10.15408/sdi.v4i3.776

Building Inter-Religious Tolerance among Indonesians Interview with Minister of Religious Affairs Tarmizi Taher Hendro Prasetyo
Studia Islamika Vol 1, No 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The relationship between religion and state has influenced all of Indonesian society. Within the Indonesia context, these relationships have undergone several changes and created certain modes from time to time. During the Old Order, pre-1965, religion generally had a strained relationship with the state. The idea of an Islmaic state, as propossed by some Muslim politicans was partly responsible for creating such a situation. Muslims were divided into fractions between those supportive to this idea and these who were not. In the mean time, other parties suspected these divided Muslim of having threatened their posotions as members of this nation. As a result, a traumatic experience was born from the conflict.DOI: 10.15408/sdi.v1i2.860

Youth Camp for Preventing Violent-Extremism: Fostering Youth Dialogue, Encountering Diversity Garadian, Endi Aulia
Studia Islamika Vol 25, No 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

On the Saturday late night, 10th February 2018, Basitâ€“â€“an Islamic teacher (ustÄdh)â€“â€“admonished street children because of their perturbing behaviours in the front of his store. However, feeling offended by the ustÄdh, the children had battered down of him instead. His right hand was severely torn due to knife cuts and got a bruised face after being showered with punches from the children. On the next day, 11th February 2018, Mass (Divine Liturgy) at St. Lidwina Church in Sleman, Yogyakarta turned out to be â€œBloody Massâ€ after being attacked by a 23-year-old young man. Allegedly running toward choir, the youngster swung repeatedly his blade in the front of the church and slashed pastor, churchgoer, church congregation and police officer as well.DOI:Â 10.15408/sdi.v25i2.7924

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Abstract

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Abstract

Abstract

Abstract

Contact Name
Azyumardi Azra

Contact Email
-

Phone
-

Journal Mail Official
studia.islamika@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA