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STUDIA ISLAMIKA

studia-islamika
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

ISSN : - EISSN : - DOI : -

Core Subject : Religion, Education,

Religion Education

STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asiaâ€™s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).

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Articles 651 Documents

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Hak Angket Haji: Pilgrimage and the Cultural Politics of Hajj Organization in Contemporary Indonesia Dadi Darmadi
Studia Islamika Vol 20, No 3 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The hajj may provide political support for Indonesia’s image building, home and abroad, and invaluable financial resources for the state or state-owned companies, and political concessions between different individuals, groups and institutions. This paper seeks to explain how the case of parliamentary examination of the hajj affairs in 2008 suggests the recent struggle over hajj affairs, in which the hajj has been increasingly seen as one of the nation’s strategic problems. This struggle provides not only a foundation for the state in its improving efforts for the better treatment of pilgrims in hajj affairs, but at the same time it has recently been a medium where many groups and parties exercise the balance of power. Using the Hak Angket Haji, the lawmakers have cast a signal to their Muslim voters that they did evaluate, monitor, and participate in decision making in the country’s hajj affairs.DOI: 10.15408/sdi.v20i3.512

Sufism and the "Modern" in Islam Din Wahid
Studia Islamika Vol 10, No 3 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

At a time when the popular imagination outside the Muslim world has been captured by images of Muslim "fundamentalists" terrorising the "West" and when predominantly Muslim countries themselves are under a variety of political pressures to express solidarity with narrowly legalistic lslam, it is timely to reappraise the actual variety of Islamic religiosity active in the lives of ordinary Muslims. Considerable effort is now being made by scholars, governments and private risk assessment agencies, to identify the social spaces occupied by intolerant, exclusivist expressions of Islam deriving from narrowly legalistic understandings of Islam. However, less energy is being directed towards identifying the contemporary modalities of liberal, non-exclusiuist modes of lslamic religiosity.DOI: 10.15408/sdi.v10i3.628

Strengthening Civic Values Through Pesantren and Madrasah Tim PPIM UIN Jakarta
Studia Islamika Vol 15, No 2 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

PPIM's programme intends to strengthen civic values in Indonesia through pesantrens and madrasahs, i.e. through in-service training for two target groups within these institutions of Islamic education (pesantren leaders [kyai/nyai] and teachers of religious subjects) in three locations on Java (West Java (including Banten), Central Java (including Yogyakarta), and East Java). This geographic limitation is in part due to the high concentration of pesantrens and madrasahs on the island, further to the fact that the areas are highly Islamized as indicated by their demands for the implementation of the shari'ah (Islamic law).DOI: 10.15408/sdi.v15i2.535

Accelerating the Empowerment of Madrasah Jajat Burhanudin
Studia Islamika Vol 7, No 2 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The empowerment of madrasah (Islamic school) is an important agenda item for the Indonesia Ministry of Religious Affairs (MORA). As the formal body overseeing madrasah education, MORA has taken many strategic steps to improve the quality of madrasah schooling. These steps have been taken in response to demand for the improvement of madrasah education aiming to produce graduates who can compete with graduates of other institutions, particularly public schools under the management of the Ministry of Education. In recent years, MORA has be able to intensify, its efforts to improve the quality of madrasah as a result of loans made available by the Asian Development Bank (ADB) specifically for this purpose. The ADB loans, as a component the Basic Education Project, aims to improve the quality of basic education in madrasah in 15 districts within 5 provinces.DOI: 10.15408/sdi.v7i2.714

Nawāwī al-Bantānī: An Intellectual Master of the Pesantren Tradition Abd Rahman
Studia Islamika Vol 3, No 3 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Nawawi al-Bantani is one of Indonesia's most prominent scholars in the 19th century. Due to the depth of his knowledge, he never holds the status as Haramayn priest, who taught in Mecca and Medina, as well as been invited to attend and give a talk in a kind of religious discussion in the University al-Azhar, Cairo. He is a very prolific writer who produced more than 100 works in at least nine fields of Islamic sciences: interpretation, fiqh, usul al-din, 'ilm tawhid, tasawwuf, the Prophet's history, Arabic grammar, hadith, and Morals. This paper describes that the emergence of al-Banteni as great scholars closely associated with Islamic tradition and to talk briefly about the views of al-Banteni in four areas: interpretation, Sufism and morals, Islamic law, and Tawhid.DOI: 10.15408/sdi.v3i3.801

Ḥuqūq al-insān wa al-dīmūqrātīyah wa dawr al-mujtama‘ al-madanī bi Indūnīsīyā Ayang Utriza Yakin
Studia Islamika Vol 21, No 2 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article discusses the issue of human rights and its relation to democracy. The paper attempts to elaborate on the concepts and principles of democracy that are an absolute prerequisite for the respect of human rights in Indonesia. Without there being an established democracy in the country, then, certainly, respect for and enforcement of human rights would never have materialized. The article will also explain the democratization movement in Indonesia and the role of civil society, including actors such as non-government organizations (NGOs), the mass media/press and religious organizations, in the enforcement of human rights and democracy. This paper hopes to provide a thorough contribution to the understanding and recognition of democratic principles and of democracy, itself, in making available space for the respect of and enforcement of human rights, including through the role of civil society.DOI: 10.15408/sdi.v21i2.1042

Explaining Religio-Political Tolerance Among Muslims: Evidence from Indonesia Mujani, Saiful
Studia Islamika Vol 26, No 2 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Once a fully free country according to Freedom House, Indonesia has declined to partly free in the last seven years, indicating that the largest Muslim democracy in the world is deconsolidating. The decrease of freedom in Indonesia is believed to be associated with intolerance toward religious minorities, specifically by Muslims toward non-Muslims. Previous studies found that Indonesians are in general intolerant. However, those studies ignore factors which have the potential to strengthen religio-polititical tolerance. My contribution is to fill this empty space by explaining the intolerance. The potential explanatory factors are political, economic, and security conditions, institutional engagement, political engagement, and democratic values. Based on a nationwide public opinion survey, this study reveals new findings about which factors are more crucial to strengthening religio-political tolerance. Muslim religiosity affects significantly and negatively religio-political tolerance. However, economic, political, and security conditions, institutional engagement, political engagement, democratic values, and Javanese ethnicity more significantly explain the tolerance. If these factors prevail over religion and religiosity, tolerance will improve.

Buddhism in Muslim Indonesia Karel Steenbrink
Studia Islamika Vol 20, No 1 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article presents an overview of various ways in which Buddhists and Muslims have lived together in Indonesia since the arrival of Islam about 1200. It tells how Buddhism has slowly disappeared and become a religion for mainly the Chinese who, until the late 19th century, have often converted to Islam. This article analyzes the role of three key figures in the recent government–supported revival of Buddhism. These figures are the Chinese–Indonesian monk Ashin Jinarakkhita, the Balinese lay devotee and government official Oka Diputhera, and the Chinese–Indonesian businesswoman Sri Hartati Murdaya. They have tried to accommodate Buddhism to the Muslim–dominated nationalism of modern Indonesia. The result of the past five decades is that Buddhism has obtained a modest but safe position in independent Indonesia.DOI: 10.15408/sdi.v20i1.346

Muslim Responses to the Communist Revival in Indonesian Politics Ahmad Suhelmi
Studia Islamika Vol 14, No 2 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The sudden reappearance of Marxist-Communist literature following the downfall of Soeharto's New Order regime was a concerning development for many Muslim groups in Indonesian, especially those in the so-called Aliansi Anti-Komunis (the Anti-communist Alliance, or AAK). Members of the Alliance reacted by burning Leftist books on April 19, 2001 and demanded that all Marxist-Communist literature found in book shops throughout the country be removed over the following days. Some social groups within Indonesia reacted positively to the book burning arguing that it was in accordance with the constitution, while opponents viewed it as anarchic and extreme. This article discusses the AAK's reaction to the purported Communist threat with particular reference to the burning of the leftist literature.DOI: 10.15408/sdi.v14i2.547

Al-Ittijah al-Ṣūfī wa al-Adab al-Sāmī fī al-Adab al-Indūnīsī al-Mu’āṣir Nursomad Nursomad
Studia Islamika Vol 6, No 3 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The article is a study on the strength of the sûfi elements in modern Indonesian literary discourse. Having explored the discourse on Sufism in the works of literature by the sûfi poets mentioned above, the article discusses the socio-political and religious context in which this transcendental literature emerged. And in this case there are at least twoDOI: 10.15408/sdi.v6i3.726

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Contact Name
Azyumardi Azra

Contact Email
-

Phone
-

Journal Mail Official
studia.islamika@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA