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STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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Reactions and Attitudes towards the Darul Arqam Movement in Southeast Asia J.H. Meuleman
Studia Islamika Vol 3, No 1 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2853.756 KB) | DOI: 10.15408/sdi.v3i1.813

Abstract

This article discusses the various reactions and attitudes towards Darul Arqam in Southeast Asia, especially in mid-1994, when Darl Arqam became the object of heated debate between institutions and leaders who support the crackdown on Darul Arqam and who reject the action throughout the region. Within this context, the authors analyze the different establishments of various governments, religious organizations, other agencies and the general population in Malaysia, Indonesia, Thailand, and Singapore. The results of this analysis is not limited to the Darul Arqam issue alone, but showed various common traits of Islam in a number of regions and countries in Southeast Asia.DOI: 10.15408/sdi.v3i1.813
The Register of the Qadi Court “Kiyahi Pĕqih Najmuddin” of the Sultanate of Banten, 1754-1756 CE. Ayang Utriza Yakin
Studia Islamika Vol 22, No 3 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5575.772 KB) | DOI: 10.15408/sdi.v22i3.2354

Abstract

The present study focuses on manuscript LOr 5626 from the archives of the Qadi of the Sultanate of Bantěn (1527-1813), in Indonesia. This codex is preserved in the Leiden University library, which acquired it from C. Snouck Hurgronje. It consists of the ‘legal cases’ brought before the Kiyahi Pěqih Najmuddin, the Islamic judge in Bantěn, by the inhabitants. The register, which covers the period from 1754 to 1756, is the oldest ‘sijill’ (court record) in Southeast Asia, and it contains cases on marriage, divorce, inheritance, litigation, private transactions, loans, debts, and violence. The manuscript demonstrates the judicial practice exercised by the qadi of Banten and reveals important findings on the relationship between Islamic legal theory and practice This essay hopefully will contribute to Islamic legal history in general both by providing textual evidence that the qadi record (sijill) existed in Southeast Asia during the eighteenth century and by presenting its contents.DOI: 10.15408/sdi.v22i3.2354
The End of Innocence? Dick van der Meij
Studia Islamika Vol 19, No 2 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (375.983 KB) | DOI: 10.15408/sdi.v19i2.366

Abstract

This article is the review of Andrée Feillard and Rémy Madinier, The End of Innocence? Indonesian Islam and the Temptations of Radicalism. Singapore: NUS Press and IRASEC 2011, ISBN 978-9971-69-512-5The book discussed here is a successful attempt and provides a much more convincing multi-level description and understanding of the topic than has been the case so far. It looks at the combined political, cultural, historical and theological factors at play and explains that the heart of the matter is not Islam or Islamic religiosity per se but rather political structures and societal innovations within a framework of uncertain legal and global circumstances. The acute awareness of all players of the pivotal role of Islam in power games is acutely laid bare and the often unbelievable opportunist stance of all players dissected in gruesome detail. More research is however needed to provide more insight into the financial and organizational levels of the issue in the near future.DOI: 10.15408/sdi.v19i2.366 
Kitāb al-Tuḥfah al-Rāgibīn wa al-Radd ‘alā ‘Aqīdah al-Wujūdīyah bi Fālimbānj fi al-Qarn al-Thāmin ‘Ashar al-Mīlādī Nyimas Umi Kalsum
Studia Islamika Vol 11, No 3 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (516.168 KB) | DOI: 10.15408/sdi.v11i3.597

Abstract

This article tries to discuss one of religion waorks written by al-Palimbani, Tuhfah al-Ragibin, presented the discussion of the author's response towards wujudiyyah, a text that widely spread in Palembang at the time. In line with al-Raniri in Aceh, al-Palimbani divided wujudiyyah's doctrine into two categories: wujudiyyah mulhid and wujudiyyah muwahhid.DOI: 10.15408/sdi.v11i3.597
Access and Equity in Family Law and Civil Status Issue for the General Courts of Indonesia Tim PPIM UIN Jakarta
Studia Islamika Vol 16, No 2 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2355.274 KB) | DOI: 10.15408/sdi.v16i2.487

Abstract

The subject area of the access and equity study in the General Courts will focus on family issues (divorce, child guardianship) and civil status issues (e.g. provision of letters to the Civil Registry authorizing the issuing of birth certificates in certain cases). The research may include the area of inheritance by disregarding the criminal issues filed at the courts.DOI: 10.15408/sdi.v16i2.487
The Ulama in Aceh: A Brief Historical Survey Yusny Saby
Studia Islamika Vol 8, No 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (9002.984 KB) | DOI: 10.15408/sdi.v8i1.694

Abstract

This article is a survey primarily concerned with the social and political roles of some leading ulama in Aceh, one of the most important areas for the development of Islam in the Malay-Indonesian Archipelago. As the work of Azyumardi Azra argued, Aceh emerged as the leading center of Islamic learning in the seventeenth and eighteenth centuries Malay-Indonesia; The leading ulama originated from Aceh and Islamic thought mainly developed there. Hamzah al-Fansûrî and Nur al-Din al-Raniri-to mention but a few-were among the Acehnese ulama who contributed to the Islamic intellectual development during the periode concerned. They were responsible for the spread of, respectively, heterodox sufisme wahdat al-wujûd and neosufisme in Malay-Indonesian Islam.DOI: 10.15408/sdi.v8i1.694
Islam, Ethnicity and Secession: Forms of Cultural Mobilization in Aceh Rebellions Ali Munhanif
Studia Islamika Vol 23, No 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i1.2659

Abstract

This article explains the appeal of two different remarkable forms of cultural mobilization within the Aceh secessionist movement. The first form is the emergence of the Darul Islam (DI) rebellion in the 1950s; and the second is the rise of the Free Aceh Movement (Gerakan Aceh Merdeka, GAM) during the 1980s and 1990s. Recent trends in Aceh’s political dynamics pose a striking puzzle as to how the institutional arrangements created by the government of Aceh have complicated the political dimensions of GAM. Some institutions have shaped new patterns of Aceh-Jakarta relations, but others represent a revitalization of the previous Aceh-Islamic state rebellion under DI/TII. What are the likely causes for the re-emergence of Islam coming to the center stage of Aceh politics? This article argues that the primary forces that have driven these variations in the two periods of rebellion were the interaction between the institutional design of the nation-state and the considerable opportunity for cultural mobilization at a particular institutional juncture. Secessionist ideologies such as those in Aceh are shaped and mediated by the institutional context in which they manifest.DOI: 10.15408/sdi.v23i1.2659
Tajdīd al-Tarbīyah al-Islāmīyah ‘inda al-Shaykh al-Ḥājj Imam Zarkasyi Mahrus As'ad
Studia Islamika Vol 22, No 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1922

Abstract

This paper will investigate the essence of Imam Zarkasyi’s educational reform and its contribution to the development of globally orientated Indonesian madrasah. Based on a descriptive analytical approach, this investigation concludes that Zarkasyi’s educational reform refers to a radical and holistic change that combines modernity and tradition to emphasize not only methodological and institutional aspects but also the importance of the reformulation of the substantial and philosophical bases on which Islamic education should operate. His selective adoption of modern teaching and learning principles, resting firmly on the legacies of the indigenous and classical ‘ulamā’ in a boarding madrasah system, constitutes a cultural achievement that makes an important contribution to the development of modern Islamic science education and theory. Also, it makes a contribution in developing qualified madrasah suitable for providing education with an ‘Islamic character’ without ignoring the students’ academic needs in facing global challenges.DOI: 10.15408/sdi.v22i2.1922
Rindu Kembali Ke Baitullah: Sejarah Haji Asia Tenggara Dadi Darmadi
Studia Islamika Vol 25, No 1 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i1.7839

Abstract

Eric Tagliacozzo, 2013. The Longest Journey: Southeast Asians and the Pilgrimage to Mecca. Oxford and New York: Oxford University Press.For many Muslims in Southeast Asia, the Hajj is not only an important spiritual experience but also a unique and very interesting story to tell. In this book, Eric Tagliacozzo painstakingly delivers the story of Hajj in Southeast Asia, where in the last five centuries, the Hajjis from Southeast Asian region have gone to Mecca to perform mandatory worship to perfect their religion. The longue duree approach that he uses not only enable him to unveil the reasons why millions of Southeast Asian Muslims have embarked on pilgrimage since the 15th CE, but also how the Hajj played great political and economic roles during the pre- and post-colonial periods up to this day, when the Hajj is increasingly complicated but, thanks to the advance of technology, it has become more affordable for many. Enriched with a sharp analysis of history and anthropology, the book is undoubtedly a very important contribution to the increased interest in the study of Hajj in the Malay-Indonesian archipelago and Southeast Asia.DOI: 10.15408/sdi.v25i1.7839
Pesantren Resilience: The Path to Prevent Radicalism and Violent Extremism Irfan Abubakar; Idris Hemay
Studia Islamika Vol 27, No 2 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i2.16766

Abstract

The phenomena of radicalism and violent extremism in Indonesia, in some cases, cannot be separated from pesantren (Islamic boarding schools); some jihadis (read: terrorists) are pesantren graduates. However, as an educational institution that has rooted in the Indonesia Muslim communities, the majority of pesantren carry the spirit of religious moderation. They have even produced many alumni promoting peaceful, tolerant, and democratic views of Islam. Some pundits have confirmed the moderate character of pesantren. Azyumardi Azra, in his review on the results of the study of the Center for the Study of Religion and Culture (CSRC) and the Center for the Study of Islam and Society (PPIM, Pusat Pengkajian Islam dan Masyarakat) UIN Jakarta (The Jakarta Post, 22 December 2019), underlines that pesantren has contributed to fostering the understanding of moderate Islam (wasaṭīyah). Pesantren is different from Islamic educational institutions in other Muslim countries, such as Pakistan, Yemen, Afghanistan, etc. In those countries, many madrasahs (Islamic schools) become a place of a breeding ground for a radical understanding of Islam. The CSRC and PPIM UIN Jakarta’s study (2019) shows that pesantren has “social resilience” which can hinder them from the influence of radical ideology, although they still have some vulnerabilities. Pesantren resilience is resulted by their capacity in empowering their social capitals that have been existed in three social connectivity: social bonding, social bridging, and social linking.

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