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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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Citizenship Challenges in Myanmar’s Democratic Transition: Case Study of the Rohingya-Muslim Ahmad Suaedy; Muhammad Hafiz
Studia Islamika Vol 22, No 1 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.1387

Abstract

As a part of the Myanmar transition to democracy, which began after the election in 2010, the census on March-April 2014 refused to count the Rohingya ethnic group. This was symbolic of the Myanmar government’s rejection of Rohingya people as citizens. The paradox is that democracy necessitates a guarantee of fundamental freedoms and recognition of all group identities. Through in depth interviews with a number of Rohingya political and social leaders at the end of March 2014, in Yangon, this research details the Rohingya struggle to secure their rights in the political process. A number of documents both from the Rohingya and from the Myanmar government justify why and how the process of exclusion and discrimination occurs. This research will conclude with a discussion of the challenges and recommended steps for the future to accommodate the Rohingya as Myanmar citizens, and of the need for international and regional support.DOI: 10.15408/sdi.v22i1.1387
Indonesia and Two Great Narratives on Islamic Studies Komaruddin Hidayat; Dadi Darmadi
Studia Islamika Vol 26, No 1 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i1.11122

Abstract

There are at least two interesting facts about Indonesia and the Muslim world. First, Indonesia is the largest Muslim country in the world. With more than 260 million people, Indonesia is the 4th most populous country in the world, and here Islam is the most adhered to religion. With approximately 87 % of its population are Muslims, the largest Muslim population in one country lives in Indonesia.Second, a large number of Muslim majority countries are not Arabs. According to the Pew Research Center, approximately 20 percent of Muslims live in Arab countries. Turkey and Iran, two non-Arab countries, are the largest Muslim-majority countries in the Middle East. Meanwhile, South Asia and Southeast Asia cover around 62 percent of the world’s Muslims. Indonesia alone is home to 12.7 percent of all world’s Muslims.These two facts show Indonesia’s unique position in the Islamic world. On the one hand, Indonesia is one of the farthest countries from the Arab World, but Islam that comes from there has been deeply rooted in the daily lives of many Indonesian Muslims. On the other hand, Indonesia which was colonized for more than three hundred years by Western colonialism, did not take for granted the influence of Arab cultures, and even more in contact with modernity, both directly and indirectly introduced by way of colonialism. 
Islām wa fiqh Nusantara: al-Tanāfus ‘alá al-huwīyah wa ‘alāqat al-sulṭah wa al-ramz al-dīnī li jam‘īyah Nahdlatul Ulama Muhammad Noor Harisudin
Studia Islamika Vol 24, No 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i3.4324

Abstract

This article tries to explain how the debate of Islam Nusantara and Fiqh Nusantara discourses among internal Nahdlatul Ulama (NU) happened. The debate, in fact, not only comes from the external of NU’s adherents, but also from the inner-circle of NU’s followers. In the 2015 NU Congress in Jombang, East Java, the debate was polarized into two main groups, namely the traditional ulama and the liberal ulama. The liberal group of NU as represented by Said Aqil Siradj, the General Chairman of PBNU for two periods (2010-2015 and 2015-2020) has been considered as a group of Islam Nusantara bearer, while Hasyim Muzadi, the former General Chairman of PBNU (1999-2004 and 2004-2010) has been considered as a representation of traditional group who reject the concept of Islam Nusantara. This study finds that the debate is not solely about the Islam Nusantara content, but it relates to the power relations among NU’s elite in identifying NU organization with the others to seize the symbols of “power” within NU organization.DOI: 10.15408/sdi.v24i3.4324
Membaca Populisme Islam Model Baru Endi Aulia Garadian
Studia Islamika Vol 24, No 2 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i2.5708

Abstract

Vedi R. Hadiz, Islamic Populism in Indonesia and the Middle East. Cambridge: Cambridge University Press. x + 228pp.This book wants to illustrate the compatibility of democracy with Islam. Under certain circumstances, it could be happened when alliances of marginalized classes unite in one shade under the banner of Islam. Focussing on Muslims in Indonesia, Egypt, and Turkey, Vedi R. Hadiz tries to see the process of Islamic populism formulation. This book elaborates more deeply the relationship between democratization, socio-economic change and the unbearable desire of globalization that has an impact on the evolution of the Muslim community’s struggle on those countries. By emphasizing the economic-political and socio-historical perspectives, the important point to be conveyed by Vedi that the motivation of the group interests and the economic advantages, to some extent, can give birth to the political power of Islam in the midst of society, rather than the ideology and the teachings of religion itself. Hence, basically, there is nothing that distinguishes Islamic political phenomena from the general political phenomenon. Finally, this book is important to read by those who want to get the latest framework in explaining the current development of Islamic Populism.DOI: 10.15408/sdi.v24i2.5708
Tafsīr filantropīyat al-Qur’ān al-Karīm fī Indonesia: Musāhamat Tafsīr Sūrat al-Mā‘ūn li Kiai al-Ḥāj ‘Abd al-Ḥalīm (1887-1962) Jajang A. Rohmana
Studia Islamika Vol 25, No 3 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i3.6367

Abstract

This article discusses the Quranic exegesis concerning social care that is used as a base-praxis for philanthropy and social gatherings in the colonial period. The object of this study is Tafsier Soerat Al-Ma’oen (1930) written by K.H. Abdulchalim. This Sundanese-language work is actually developed as the result of Abdulchalim’s reading on the Quranic exegesis of Juz ‘Amma was written by Muhammad Abduh. Abdulchalim tried to interpret this surah and made it as the basis of the his philanthropic activities through the establishment of social institutions rather than carrying out casitas activities which he considered momentary and consumtive. His social activities were based on the teachings of philanthropy contained in the al-Mā‘ūn surah, such as philanthropic orientation from individual to collective, attachment between praying and the fulfilment of weak people’ right, criticism of the Muslim backwardness, and colonial occupation over his homeland. This study confirms that the Abdulchalim’s interpretation cannot be separated from the social situation as a nation that was being colonized faced with Dutch colonial policy and competition with Chinese traders. His exegesis becomes another example from the influence of Islamic renewal thrived in Cairo toward Southeast Asian Muslim activists, especially in the pre-independence period.
Ta’bīd al-waqf wa ta’qītuhu fī wilāyāt mukhtārah fī Malaysia Muhamad Firdaus Ab. Rahman; Muhammad Amanullah
Studia Islamika Vol 23, No 3 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i3.3592

Abstract

Muslim jurists differ in the declaration (ṣīghah) of waqf, specifically on whether an endowment can be temporary or it must be in perpetuity. In Malaysia most of the states impose waqf solely on perpetuity property based on the Shafi’i school of jurisprudence. The objective of this paper is to research whether temporary endowments have been enacted and applied in selected states in Malaysia, namely Selangor, Negeri Sembilan, Malacca and Johor. A qualitative methodology was used to analyze the data through inductive, deductive and comparative methods. The research shows that Johor is the only state of Malaysia that has allowed the application of temporary endowments, as stated in section 17 of the Rules of Waqf Johor 1983. It can be implied that fatwas which were issued by the Fatwa Committee regarding Endowments are required to be reassessed from time to time and not limited to the view of a single school of jurisprudence, especially in the field of waqf, without considering the best interests (maṣlaḥah) of contemporary society.DOI: 10.15408/sdi.v23i3.3592
Potret Madrasah di Dunia Islam: Keragaman, Kompleksitas, dan Persaingan Konsep Keislaman Arief Subhan
Studia Islamika Vol 14, No 3 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v14i3.551

Abstract

Book Review: Robert w. Hefner and Muhammad Qasim Zaman, schooling Islam: The culture and Politics of Modem Muslim Education (Princeton: Princeton University Press, 2007).This book offers a portrait of Islamic education while presenting their struggles with s variety of political systems, modernization, and religious ideology. Cases were studied in important regions in the lslamic world such as Turkey, Egypt, Pakistan, Indonesia, Morocco, and Mali as well as Islamic education in the West, in this case, England. In the discussion is revealed that the Islamic educational institutions, especially the madrasah are not only confronted by changing social and political realities, but also by the issue: How to make a modern Muslim. In response to these challenges various models of Islamic education appeared in various regions in the Muslim world.DOI: 10.15408/sdi.v14i3.551
Recent Trends in Islamic Revivalism in Malaysia M. Syukri Salleh
Studia Islamika Vol 6, No 2 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v6i2.730

Abstract

The focus of the article is on the trends of Islamic revivalism before the sacking of Anwar, though where necessary, the Anwar issue has been mentioned briefly for reference. Specifically, this paper attempts, firstly, to understand the trend of Islamic revivalism before the Anwar Ibrahim episode; secondly, to analyze the factors and reasons that culminated in the changing of approach from confrontational to non-confrontational; and thirdly, to seek answers to several vital questions relating to the form of Islamic revivalism in the country that has been molded by this developing trend. Since these findings are based on on-going researchs the arguments embodied in this paper should be considered rather preliminary.DOI: 10.15408/sdi.v6i2.730
Politik Indonesia Tahun 1990-an: Kebangkitan Ideologi? Saiful Mujani
Studia Islamika Vol 3, No 1 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i1.817

Abstract

This article is a review of the book Politics in Indonesia : Democracy , Islam and the Ideology of Tolerance written by Douglas E. Ramage . This book is the result of research that lasted from 1990-1994 , a period characterized much political debate and move groups of Indonesia, including from Islamic groups . The problem is studied from this book is a discourse about Pancasila as interpreted by these groups with all the implications of the widespread national problem .According to Ramage , initially it looked Pancasila as an ideology that is not interesting , nothing more than a tool of legitimacy of the New Order power elite . But after carefully considered , as it turns out wrong impression . Pancasila has turned out to be an interesting and important discourse studied . Pancasila turned out to be above the interests of the power elite . He became a central discourse in Indonesian politics , involving a variety of groups and interests . The debate over the interpretation of Pancasila inevitableDOI: 10.15408/sdi.v3i1.817
The Historical Origins of Control over Deviant Groups in Malaysia: Official Fatwá and Regulation of Interpretation Yuki Shiozaki
Studia Islamika Vol 22, No 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1917

Abstract

In Malaysia, official fatwá issued in each state played a crucial role in the regulation of ajaran sesat, or ‘deviant’ groups, such as Darul Arqam, Ahmadiyah, Taslim, Shi’a and many Sufi orders. The regulation of groups through official fatwá can be traced back to the 1930s. The development of control over them was deeply concerned with the upheavals in the Islamic world in the 1920s and the rise of the Salafi stream. The muftī in the Malay sultanates took the initiative in the regulation of ‘deviant’ groups. Among them was Sayyid Alawi Tahir al-Haddad, a muftī from Johor, who denounced the Salafism, or Kaum Muda, in Southeast Asia and other new streams through his fatwá. Sayyid Alawi was from Hadhramaut in Yemen, the stronghold of the Shafi‘i school. His attempt to strengthen the Shafi‘i school and regulate the new streams of Islamic thought was, in Malaysia, one of the origins of the efforts to gain control over ‘deviant’ groups through official fatwá.DOI: 10.15408/sdi.v22i2.1917

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