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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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Facing the New Millenium: The 30th NU Congress at the End of the 20th Century Syafiq Hasyim; Dadi Darmadi
Studia Islamika Vol 7, No 1 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i1.721

Abstract

Nahdlatul Ulama (NU), the Indonesian largest traditionalist Muslim organization with more than 30 million followers nationwide, faced the challenge of the new millennium by successfully bolding its 30th congress (muktamar) at Pesantren Lirboyo in Kediri, East Java. Approximately one million Nahdliyyins, as NU followers, are called to have enjoyed one of NU's biggest event cultural and ceremonial events for five day from November 22nd until November 27th 1999. The majority of participants came from Java, but many others came from as far away as Sumatera, Sulawesi, Kalimantan and Maluku.DOI: 10.15408/sdi.v7i1.721
The Khittah of 1926 Reexamined: Views of the NU in Post-Cipasung Congress Ali Munhanif
Studia Islamika Vol 3, No 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i2.808

Abstract

When established in 1926 in Surabaya, Nahdlatul Ulama (NU) is meant as an organization of scholars engaged in the field of socio-religious. Concentration struggles and activities of the organization was shaped in the development of the Indonesian Muslim community in the socio-cultural field such as education, teaching, health care, and economic development of the people. In this framework, then, the scholars and leaders of this organization to formulate a vision NU known as Khittah 1926. After a long period gait for NU deviate from Khittah as outlined, to enter the world of practical politics - join Masjumi, became NU party, the PPP fuse - at Muktamarnya 27th in Situbondo, 1984, KH duet. And KH Abdurrahman Wahid. Ahmad Siddiq managed to bring NU back to Khittah 1926. Decision was meant to remove themselves from the bondage of practical politics and prioritize the development of the Indonesian Muslim community culturally.DOI: 10.15408/sdi.v3i2.808
Al-Lughah al-Malāyuwīyah wa takwīn al-Islām al-Indūnīsī: Naẓrah tārīkhīyah ijtimā‘īyah Jajat Burhanudin
Studia Islamika Vol 21, No 3 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i3.1219

Abstract

The Malay language is of great importance in understanding Indonesian society and history. As the root of Indonesia’s national language, Bahasa Indonesia, the language has become part and parcel of the social-political and cultural formation of the diverse communities throughout Indonesia. Also, the role of the Malay language in Indonesian nation building proceeded alongside the historical course of Islamic development there. In line with the development of Islam in parts of Indonesia and the Southeast Asia region at large, Malay emerged as a lingua franca that was widely used as a media of social interaction, political diplomacy, commerce and, more importantly, Islamic expression. This article discusses the history of the Malay language in relation to its role as the language of Indonesian Muslims. The article also examines the contribution that the language has made, through the course of history, in uniting the people into a single nation-state—Indonesia.DOI: 10.15408/sdi.v21i3.1219
Islam and Modern School Education in Journal Pengasuh: Review of the Kaum Muda - Kaum Tua Dichotomy Hiroko Kushimoto
Studia Islamika Vol 19, No 2 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i2.361

Abstract

This study analyzes the articles on education that appeared in a journal titled Pengasuh to discover the ideas on education in early 20th century Malaya. It explores the thinking on education that motivated Islamic leaders to establish modern religious schools called madrasah. The example of the Pengasuh shows that new ideas of Islamic learning that supported the spread of new madrasah had been shared regardless kaum muda – kaum tua dichotomy, contrary to the assumption of previous studies. The main difference between the kaum muda and their opponent kaum tua is their attitude toward knowledge accumulated in the schools of Islamic law. The discussions in the Pengasuh shows strong support for the development of modern Islamic education, without denigrating the old style of Islamic learning.DOI: 10.15408/sdi.v19i2.361 
Nurcholish Madjid: Memadukan Kesalehan dan Politik Idris Thaha
Studia Islamika Vol 12, No 2 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v12i2.592

Abstract

Ann Kull, Piety and Politics: Nurcholish Madjid and His Interpretation of Islam in Modern Indonesia, Sweden: Lund University, 2005, xiv + 300 pp.This book is based on the dissertation of the author, Ann Kull, at the Department of History and Anthropology of Religion, Lund University, Sweden in November 2005. This book is one of a number of works that provide a thorough analysis of the thinking of one of Indonesia's foremost intellectuals Nurcholish Madjid (d. 2005) on matters concerning piety and politics. Kull's work, it could be said, is a reference work on Nurcholish's teachings.DOI: 10.15408/sdi.v12i2.592
New Trend of Islamic Education in Indonesia Jamhari Jamhari
Studia Islamika Vol 16, No 2 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i2.482

Abstract

The concept of modern pesantren introduced by Imam Zarkasyi has become a blueprint and genre for the development of the next modern pesantren. Zarkasyi's students who are now spreading all over Archipelago establish a number of similar pesantren pioneered by the kyai. During the period of 1970-80s, a couple of Gontor alumni established pesantrens in their own region. In Banten, PesantrenDaar El-Qalam was established in Gintung Balaraja; in MaduraPesantren Al-Amin was established in Prenduan Sumenep in Central Java Pesantren Pabelan was established in Pabelan; Pesantren Modern Assalaam was established in Solo; and many others. Those pesantrens are frequently called pesantren alumni (meaning the alumni of Gontor), the second generation which have influenced the model of other modern pesantren in their later development.DOI: 10.15408/sdi.v16i2.482
Networks of the Ulama in the Haramayn: Connections in the Indian Ocean Region Azyumardi Azra
Studia Islamika Vol 8, No 2 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i2.689

Abstract

The involvement of the ulama of the Indian Ocean region took at least two forms. Firstly, through their travelling or migrating to the Holy Cities of Mecca and Medina (the Haramayn). The author found that a great number of ulama and students from the Indian Ocean region came to and later settled in the Holy Cities to study and teach. Secondly, students who felt that they possessed sufficient knowledge returned to their place of origin in the Indian Ocean region, teaching and forming networks of ulama and students in their own area. As a consequence, through these two methods, there appeared a complex criss-crossing of networks of ulama in the Indian Ocean region and other areas of the Muslim world.DOI: 10.15408/sdi.v8i2.689
Mawqif Nahdat al-'Ulamā' min Ḥarakat al- Tabshīr al-Masīhī bi Indūnīsīyā Nursamad Nursamad
Studia Islamika Vol 4, No 3 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v4i3.774

Abstract

Islam as a religion is to be critical of religion two predecessors, both to Jews and Christians. However, according to NU, the Islamic view of Christianity is more positive than the views about Jews. That's because the Jewish religion is seen in relationship with God has strayed too far. A positive attitude of Islam towards Christianity, according to NU, can be seen in the statement of the Koran that praises that among Christians there are monks and priests who are not arrogant. But NU deplore the ways and practices of Christianization in Indonesia are judged contrary to the positive attitude of Islam towards ChristianityDOI: 10.15408/sdi.v4i3.774
Ijtihād al-‘Ulamā’ al-Indūnīsīyīn wa Taṭwī al-Fiqh Helmy Karim
Studia Islamika Vol 1, No 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.858

Abstract

Ijtihad as thinking or reasoning to solve problems that can not be found in the detailed explanation of the Qur'an and Sunnah, is an open and universal concept. But in practice ijtihad can not be separated from the situation where and when he was done. Therefore it is very conditional execution diligence, and sometimes very local.In the Indonesian context, ijtihad done them by the Fatwa Commission, the Indonesian Ulema Council (MUI), the issues can not be separated from the context of the Indonesian-ness. Then the extent of ijtihad MUI contribute to the development of Islamic law in both the substance and methodology?DOI: 10.15408/sdi.v1i2.858
Naḥwa al-Tafattuḥi al-Islāmī: I’ādat binā’ al-Fikr al-Islāmī bi Indūnīsīyā Tasman Tasman
Studia Islamika Vol 17, No 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i2.464

Abstract

This article discusses about Islamic thinking on religious diversity in Indonesia. Indonesia is one of the most pluralist countries in the world because of its diverse ethnic groups and religions. Although the majority of its population are Muslim, the country has become neither a religious nor a secular state. In this country, every citizen regardless of his or her religious background has the freedom to express their belief and faith as long as they abide to the religious tolerance established by the state (kerukunan hidup beragama), and does not impinge on other religious institutions.DOI: 10.15408/sdi.v17i2.464

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