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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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Voices from Indonesian Legislative on Religious Education Policy Jamhari Jamhari; Yunita Faela Nisa
Studia Islamika Vol 28, No 1 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i1.20515

Abstract

Religious violent extremism remains a problem for Indonesia. Recently, three consecutive attacks carried out by violent religious extremists — a suicide bombing in front of a Cathedral Church in Makassar South Sulawesi, the discovery of several prepared high explosive bombs in Condet Jakarta, and a female lone wolf attack on the Indonesian Police Criminal Investigation Agency — shocked the public (Fakta-data di Balik Bom Bunuh Diri, 29 Maret 2021; Polisi sebut Terduga Teroris Condet & Bekasi, 2021; Teroris Penyerang Mabes Polri, 2021). It may not be surprising since there were some early indications from various studies that some Indonesian people still have religious attitudes and behaviors that are exclusive, closed, anti-citizenship, anti-state, and even pro-violence (PPIM, 2016, 2017, 2018; Puspidep, 2017, 2018). The PPIM study results (2018) show that around 58.5 percent of students tend to be religious radical, and 51.1 percent tend to be intolerant to differences within Muslim groups. Then, as many as 34.3 percent of students are intolerant to non-Muslim groups. Radical views that are intolerant toward those who are different are the first step to violent extremism. These studies are a reminder that violent extremism is a problem for all of Indonesian society. Therefore, PPIM surveyed the perceptions of the public, students, teachers, and Indonesian Members of Parliament on violent extremism.
New Trends in Economic Behavior: The Phenomenon of the Anti-Usury Movement in Indonesia Ika Yunia Fauzia; Abdul Kadir Riyadi
Studia Islamika Vol 27, No 3 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i3.11038

Abstract

Like any other discourse, ideas regarding usury in Indonesia have evolved over time. This study is concerned with tracing that evolution and with understanding how Indonesian academics, practitioners, and laypersons view the problem. The increasing popularity of usury is then juxtaposed with emergence of anti-usury movements, of which this study identifies 14 throughout the country. Using a phenomenological approach, the study analyses these movements in order to better understand their nature and then categorises them into three classes. The first is that organised by figures affiliated with Hizbut Tahrir Indonesia; the second is initiated by Indonesia’s Salafi ulama; and the third has no clear leadership and membership and is, therefore, somewhat disorganised. The ideas espoused by the anti-usury movement are primarily disseminated via the internet and social media. This study finds that the movement is growing quickly and gaining momentum.
Images of Makkah and the Hajj in South Thailand: An Ethnographic and Theological Exploration Christopher Mark Joll; Srawut Aree
Studia Islamika Vol 27, No 2 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i2.10585

Abstract

This article explores the historical and contemporary importance of Makkah and the hajj for Malays in South Thailand. Our multi-disciplinary approach examines relevant historiographies, the insights of Islamic Studies scholars, and ethnographic data collected in Pattani’s provincial capital. We point out that in the outputs produced by literary networks located in Sumatra and the portion of Thai/Malay Peninsula once referred to as the Malay Sultanate of Pattani, references to Makkah were early to appear. Malays from Pattani may have primarily travelled to Makkah to perform the hajj, but following Pattani’s subjugation by Bangkok in the late 18th century, Makkah functioned as a refuge. Following a description of the prerequisites, preparations, and performances of the hajj in present-day Pattani, we identify and discuss motivations of fulfilment, forgiveness, and merit-making. We argue through our exploration of these historical, ethnographic, and theological factors that Makkah is much more than a site of pilgrimage, and that the performance of hajj is multi-faceted.
The Social Integration of Hindu and Muslim Communities: The Practice of "Menyama-Braya" in Contemporary Bali I Gst. Pt. Bagus Suka Arjawa; Zulkifli Zulkifli
Studia Islamika Vol 28, No 1 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i1.10914

Abstract

The social interaction between Bugis Muslims and Hindus in Bali has long been known to be harmonious. This interaction can become a role model for religious interaction in Indonesia. This paper aims to explain the practice of menyama-braya (brotherhood) as a cultural system and its relevance to the integrative social interaction between the Hindu and Bugis Muslim communities in Bali. The research was conducted in the villages of Serangan, Kepaon, Tuban, Suwung, Tanjung Benoa, and Angantiga. The research is qualitative in nature and draws on interviews and the broader literature. The study reveals that a successful harmonious social life cannot be separated from the adoption of menyama-braya culture, which combines the attitude of solidarity and tolerance. The practice of the menyama-braya cultural system has been maintained for generations through various methods, such as socialization, rituals, the use of the same symbols, and formal educational institutions.
The Word ‘Lebai’ and Its Ethnic Origins: Reassessing an Early Designation for Muslim Religious Officials in the Malay World Alexander Wain
Studia Islamika Vol 28, No 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.13344

Abstract

This article proposes a new etymon for the Malay word lebai (minor religious official/scholar), namely the Sino-Muslim term libai (禮拜, worship or religious service conducted in a mosque). Scholars have traditionally argued that lebai, a loanword introduced during the early stages of Islamization, derives from the Tamil leppai (or lebbai), likewise signifying (amongst other things) a minor religious official/scholar. On this basis, it has been argued that Tamil Muslims acted as Southeast Asia’s earliest Islamic officials. This article critically reassesses the evidence underlying this attribution. By tracing the earliest known Malay usage of lebai to Java –where it emerged alongside Sino-Muslim influences associated with Cirebon, Gresik and Demak– the etymon libai is proposed: since the Song dynasty (960-1279), Sino-Muslims have used the noun libai as a designate for religious affairs (particularly prayers) conducted in a mosque. This study suggests that lebai originates with this term, making it indicative of Sino-Muslim influence during Java’s Islamization.
Kebangkitan Konservatisme Islam: Politik Identitas dan Potret Demokrasi di Indonesia Yanwar Pribadi
Studia Islamika Vol 28, No 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.22204

Abstract

Leonard C. Sebastian, Syafiq Hasyim and Alexander R. Arifianto (eds). 2021. Rising Islamic Conservatism in Indonesia: Islamic Groups and Identity Politics. London and New York: Routledge.This volume discusses the rise of Islamic conservatism in Indonesia that is opposed to the values of pluralism, tolerance, and religious freedom. The authors argue that Islamic conservatism presents an enormous challenge to Indonesia as a multi-religious country that adversely affects its social, cultural, and political situations. They are concerned that Islamic conservatism may distance Indonesia from religious inclusion, and in fact, it may bring the country closer to religious exclusion. They are also worried that religious intolerance is increasingly on the rise, as shown in the cases of the prohibition of the establishment of churches in Muslim neighbourhood, the abuse of the blasphemy law to punish minority groups, the establishment of exclusive ‘sharia’ housing complexes that is intended only for ‘like-minded’ Muslims, and vigilante-style persecutions such as threats, verbal harassment, and physical intimidation against people or groups who are opposed to the perpetrators’ religious views. In addition, the authors also emphasize that there is an ongoing movement among supporters of Islamic conservatism to signify their religious boundaries and at the same time reject those who do not follow their path.
From Fiqh to Political Advocacy: Muhammadiyah’s Ecological Movement in the Post New Order Indonesia David Efendi; Nanang Indra Kurniawan; Purwo Santoso
Studia Islamika Vol 28, No 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.14444

Abstract

This paper investigates how Indonesia’s Islamic modernist movement, Muhammadiyah, is responding to issues such as environment degradation, global warming and climate change. Muhammadiyah has not adopted the ecology paradigm used by Islamic environmentalism group, focusing instead on theological reform and social and economic welfare and justice, but members of its elite have begun inserting ecological concerns into the organisation’s programmatic orientation. This paper argues that, although these efforts are not well organized and maintained, they have enormous potential to transform Muhammadiyah into a right-green organization, as demonstrated through its progressive initiative on the environment and its efforts institutional and theological reform (fiqh of water) and in its involvement in judicial review of state policy (known as ‘jihad konstitusi’/judicial review) as political advocacy practice. However, the main feature of Muhammadiyah’s environmental activism is its continued emphasis on economic justice rather than on building ecological security and conservation movement.
Islamic on Screen: Religious Narrative on Indonesia's Television Fahmi Imam Fauzy; Aptiani Nur Jannah
Studia Islamika Vol 28, No 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.22205

Abstract

The digital era does not necessarily replace television as a source of information, including about religion. Television remains vital in the construction and dissemination of religious information in Indonesian society. The survey conducted by PPIM in 2018 shows that 33.73% of Generation Z (youth) access television as a source of religious knowledge (Saputra 2018). The previous research by Alvara in 2020 also found that 54.2% of respondents listen to and watch religious sermons from television (Alvara 2020). Therefore, PPIM UIN Syarif Hidayatullah Jakarta through Media and Religious Trend In Indonesia (MERIT) conducted a research entitled “Preaching on Screen: Television and Religious Narrative in Indonesia”, which ran from July to December 2020. The research found that moderate and conservative of islam are highly dominating on television programs in Indonesia.This research is also driven by the significance of television in disseminating religious knowledge demonstrated by the widespread proliferation of religious programs produced on television. These religious programs are broadcasted not only during Ramadan month but also on daily basis. The significant role of television as a source of religious knowledge is also illustrated by the high public interest in watching religious programs. For example, the "Damai Indonesiaku" program produced by TVOne successfully gains a share of 10.42% in the month of Ramadan and 8.33% on normal days (Tirto 2018). The program "Kata Ustadz Solmed" broadcasted by SCTV (Surya Citra Televisi), enjoys a high rating of 31 shares, which is much higher than the soap opera with the highest rating of only 15 shares. In addition to religious programs on public television stations, currently, many TV stations use satellite frequencies to exclusively broadcast religious programs for example RodjaTV, Ihsan TV, and Surau TV. In fact, with the rapid development of the internet, many televisions use Youtube platform to broadcast their religious programs such as CokroTV, Al BahjahTV, YufidTV, TVMU (TVMuhammadiyah), Nabawi TV, and so on.
Forbidden Visibility: Queer Activism, Shari‘a Sphere and Politics of Sexuality in Aceh Moch. Nur Ichwan
Studia Islamika Vol 28, No 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.15030

Abstract

This article aims to explain why organized queer activism emerged in Aceh, but could endure only in about six years (from 2008 to 2014). It is argued that this has mainly caused by massive expansion of ‘shari‘a spheres’ since 2001 supported by national and local government and parliament legal-political back up and societal religio-cultural forces on the one hand, and weak nature of the queer movements as counterpublics, characterized with the inadequate resources mobilization, especially in leadership and in getting support from its social movement communities during the crises on the other hand. Shari‘a, which is heteronormative, have been used as discursive and embodied disciplinary power of sexuality for normalizing and excluding the queer (including lesbian, gay, bisexual, and transgender/LGBT). Their organized visibility triggered the issuance of the Qanun Jinayah in 2014, which includes punishment for same-sex activities. It caused them to dissolve their own queer organizations.
The Politics of Syariatisation in Indonesia: MMI and GARIS' struggle for Islamic Law Lukito, Ratno
Studia Islamika Vol 28, No 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.15819

Abstract

This paper addresses the deficiency of the doctrinal approach in Islamic legal studies. There is an emergent need to comprehend Islamic law from the standpoint of its practical aspects: that is, how the law is intended to produce certain results, whether it gives expected results, and whether an identifiable result is consistent with the reason for the law as one might have expected. This paper examines the discourse of legal Islamization from the perspective of its practical aspects, that is, how the idea is developed, campaigned, and impregnated in Muslim societies. A study of the organizations Majlis Mujahidin Indonesia (MMI) and Gerakan Reformis Islam (Garis) shows that both groups had different concerns. While MMI focused on the theoretical legal system, Garis was more concerned with the practical realm of law; yet the two are the same in orientation as they are both concerned with how everyday life is regulated for Muslims.

Page 44 of 66 | Total Record : 651

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