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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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Al-Ma’had al-Turāthī wa Tajdīd al-Niẓām al-Ta’līmī bi Indūnīsiyā Fuad Fachruddin; Sirojuddin Abbas
Studia Islamika Vol 7, No 1 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i1.719

Abstract

This article explores some aspects of pesantren education with respect to the plan to consolidate the administration of both Islamic and secular education system. This is an important matter since there are certain basic weaknesses in the national educational system that call for attention, including problems of students' empowerment and the content of education. Since pesantren has a relatively good record in training and education, it can contribute its experience in the development of national education as whole. Previous studies show that the system of pesantren education has two strengths. First, the presence of a strong interest in learning among the santi (students of pesantren) or, in educational terms, a high level of mastery learning. The second aspect in which pesantren is strong is in the participation of community. The establishment of pesantrens all over Indonesia basically reflected the demand as well as the need of communities themselves, and because of that the participation of communities in running individual institutions is quite high.DOI: 10.15408/sdi.v7i1.719
God and Spiritual Beings in the Cirebon- Javanese Belief System: A Reluctant Contribution against the Syncretic Argument Muhaimin AG.
Studia Islamika Vol 3, No 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i2.806

Abstract

The study of Javanese Islam has given rise to a controversy between those who deny the strong influence of Islam on the local culture, and they are looking the other way. The first group of many arguments based on deterministic mindset historical-psychological situation of the engineering community as well as Java. This mindset has weakened in line with studies done on Javanese Islam more deeply and critically by both groups. The findings showed that both groups of Islamic turns out to have a strong influence in the cultural roots of the local community.System-Cirebon Javanese belief, for example, no indication of syncretism. They do not have a concept of God that is different from Islam. The terms are not derived from the traditions of Islam, such as prayer or prince, it can be found; but is not a key element in building their confidence. Instead, the entire contents of the trust and the local community has its roots in line with Islamic tradition orthopraxy. Almost everything has a grounding and validation that comes from the grip of Islam: the Qur'an, the Hadith and the interpretations of scholars.DOI: 10.15408/sdi.v3i2.806
Circumcision and Muslim Women’s Identity in Indonesia Lanny Octavia
Studia Islamika Vol 21, No 3 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i3.1217

Abstract

In Indonesia, female circumcision is generally perceived as a traditional heritage that must be respected and preserved, as well as a religious injunction that must be followed and implemented. Despite there being a lack of religious arguments, the practice has been deemed as a medium to Islamize a girl and as a strong marker of a girl’s Islamic identity. On the other hand, female circumcision is also associated with local tradition. The practice is intended to purify and preserve a girl’s honor. This reflects a patriarchal ideology that emphasizes the importance of protecting female chastity. This paper unfolds the complicated nature of female circumcision in Indonesia, and examines whether it serves as an expression of religious belief, as a preservation of local tradition or as a violation of human rights.DOI: 10.15408/sdi.v21i3.1217
Promoting Qarḍ al-Ḥasan in Nanofinance to Counter The Moneylender in Southeast Asia Khairunnisa Musari
Studia Islamika Vol 26, No 1 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i1.5990

Abstract

Moneylending is a real humanitarian problem in Asian countries, including in Southeast Asia. This study examines moneylending activities in this region, where poor people become a target. An emergency need forces them to seek out a moneylender. This paper argues that nanofinance may address the microfinance gap to counter the moneylender. Despite the existence of nanofinance, it has not obtained as much attention as microfinance. However, nanofinance activities have run in some Asian countries to help the poor. By interviewing some informants in Indonesia, Vietnam, and Cambodia, and then reviewing the empirical study and context in Malaysia, Thailand and Brunei, this paper intends to: (1) Describe the practice of moneylending in Indonesia, Vietnam, Cambodia, Malaysia, Thailand and Brunei; (2) Describe the nanofinance practice in Indonesia and Thailand; (3) Promote qarḍ al-ḥasan as the philanthropy contract of (Islamic) nanofinance.
Memahami Pribumisasi Islam Melalui Kitab Seribu Masalah Oman Fathurahman
Studia Islamika Vol 19, No 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i3.359

Abstract

Book Review: Ronit Ricci, Islam Translated: Literature, Conversion, and the Arabic Cosmopolis of South and Southeast Asia, Chicago and London: The University of Chicago Press, xxii + 316 halaman, 2011.For the time when Islam spread, was adopted and also translated into a variety of traditions and cultures, a comparative studies model such as the one done by Ronit Ricci in Islam Translated has became a very important contribution. The long history of Islamization and conversion has given birth to many Islamic civilizations, including in Southeast Asia. A monolithic view or endless debate related to the origin of sources for the coming of Islam to this region, or the central–periphery perspective that dichotomizes Islam at Mecca and Medina as the ‘original’ and Islam in other places as ‘not pure’, has become not relevant anymore. For understanding the phenomena of Islam in Southeast Asia, the author of this book provides discourse on the processes of communication, contacts, networks, diasporas, interaction and transmission that happened in Muslim circles through a variety of different texts in Kitab Seribu Masalah.DOI: 10.15408/sdi.v19i3.359 
Circumlocutory Imperialism: Watan in the Thoughts of Syed Shaykh bin Ahmad al-Hady Ismail F. Alatas
Studia Islamika Vol 12, No 2 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v12i2.590

Abstract

This article seeks to examine such transition. Specifically, it focuses on the concept of watan(Ar. Watan or homeland) in the view of an early 20th century Muslim modernist, Syed Shaikh bin Ahmad al-Hady. Watan - as proclaimed by al-Hady - had a modern and secular connotation, posing a challenge to the prevalent worldview of the Malays and kerajaan(kingdom). The conceptualization of watan was new for most Malays. Identity was constructed predominantly in relation to the particular state in which a person resided. The significance of al-Hady's contribution was that he conceptualized watan in the sense of patrie which consequently became the pivotal basis for the construction of a modern nation-state.DOI: 10.15408/sdi.v12i2.590
Political Background of Islamic Educational Institutions and the Reach of the Stage in Southeast Asia Takeshi Kohno
Studia Islamika Vol 16, No 2 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i2.480

Abstract

The school taught terrorisms this paper asserts that examining madrasahs in the context of "the war on terrors' point of view misses the real undercurrent of social transformation that is currently going on in educational institutions in Southeast Asia: the battle for control of education between the state and society. It also claims that this battle, which is not unusual in the process of nation-state building in post-colonial states, has a renewed meaning because of the age of the war on terror. In other words, the key assertion is that the current transformation of Islamic schools in Southeast Asia should be viewed within the context of the state-building process, or the state's attempts to control Islamic education. What's more is that the "the war on terror" is being treated as an opportunity by both sides to take control of the educational transformation processes.DOI: 10.15408/sdi.v16i2.480
The Making of Islamic Political Tradition in the Malay World Jajat Burhanudin
Studia Islamika Vol 8, No 2 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i2.687

Abstract

With regard to the word "Islamic" in the title of this study, "The Making of the Islamic Political Tradition", it might be significant to take the above quotation into consideration. In the Malay tradition, what the people say about themselves seems to support the argument which is revealed in the sentences quoted. One of the most well-known Malay proverbs runs as follows: "to convert to Islam is to become a Malay". This proverb obviously expresses the feelings of the Malay people who identify themselves with Islam. Islam is acknowledged as having constituted a significant part of Malay society; Islam is regarded as the source of its cultural identity. Thus, if what is conceived of as being Islamic as such is accepted, perhaps there is no reason to wonder how "Islamic" Malay society is; and there is a solid validation for taking the sentence quoted as the argument for this study.DOI: 10.15408/sdi.v8i2.687
Kyai and Japanese Military Kobayashi Yasuko
Studia Islamika Vol 4, No 3 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v4i3.772

Abstract

During the second world war in Southeast Asia, the Japanese army tried to gain the support and cooperation of the people it occupies. In this case the policy becomes very important political Islam in Indonesia, and one prominent characteristic of Japanese politics is concerned with the role of Islamic clerics. But when he landed in Indonesia, the Japanese military has not formulated political Islam is to be implemented. Then immediately stated that the Japanese military government respect the religious population.DOI: 10.15408/sdi.v4i3.772
The Role of Islam in Indonesia and AlgerianHistory: A Comparative Analysis J.H. Meuleman
Studia Islamika Vol 1, No 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.856

Abstract

In this article the authors propose a comparative note on the role of Islam in the history of the two countries: Algeria in the Maghreb region and Indonesia on the southeast end of the region of the spread of Islam. The author explains that in various periods, Islam plays a very important role in the history of the two countries. Period covered specifically is the eve of the arrival of Islam - which is described to explain the circumstances behind the arrival of the new religion - and then the process of Islamization, Islamic role in the resistance against the occupation, and finally the position of Islam in the post-colonial independent state.DOI: 10.15408/sdi.v1i2.856

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