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STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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Prolonged Elite Conflict and the Destruction of the Indonesian Islamic Union Party (PSII) Valina Singka Subekti
Studia Islamika Vol 24, No 2 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i2.4580

Abstract

Even prior to Indonesia’s declaration of independence, political parties flourished as part of the political landscape of the archipelago and played a significant role in Indonesia’s struggle for independence. Instead of contributing to political development and institutionalisation, however, some political parties prove to be unable to survive the test of time. Indeed, one reason for this is internal conflict among party elites. Here I discuss the case of the Indonesian Islamic Union Party (PSII, Partai Syarikat Islam Indonesia), Indonesia’s first Islamic party, before its ultimate demise. This article argues that PSII’s destruction was the result of unresolved conflicts among the party’s elite. In fact, an examination of the party’s history reveals that party unity was fractured for decades as a result of protracted conflicts that resulted in its dissolution. Its return to politics during the newly democratic elections after 1998 remained compromised by the same chronic problem, which affected its ability to generate sufficient popular support to meet the prescribed electoral threshold.DOI: 10.15408/sdi.v24i2.4580
Islam, Media and Social Responsibility in the Muslim World Yeni Ratnayuningsih
Studia Islamika Vol 20, No 3 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i3.517

Abstract

In recent years, the internet and social media have played a great role in the society. This has been indicated by, among others, how popular culture in the film and media industry has influenced youth culture, including those in the Muslim world. Meanwhile, certain images of Islam might have changed overtime but the discourse about the Muslim world might have also been shaped and reshaped by the media and the powerful media industry behind it. So, how should the Muslim world respond to this? Should the media be responsible for this change? If the Muslim world, as perhaps many others, has concerns about the way the media shapes our world and our way of perceiving things, what is the best solution to communicate these concerns and convey these messages to the wider audience?DOI: 10.15408/sdi.v20i3.517
The Penyengat School: A Review of the Intellectual Tradition in the Malay-Riau Kingdom Alimuddin Hassan Palawa
Studia Islamika Vol 10, No 3 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i3.624

Abstract

The articles in al-Imam strongly influenced its readers not only in Riau, but also in Minangkabau and Malaysia. In response to the cultural background of the traditionalist and conservative Malay community, the magazine voiced the spirit of Islamic reform. For example, one of its contributors, ai-Hadi, stressed the urgency of education and reform for the Malay community, and fought strongly for practices not regarded as everyday Islam. Due to its broad reaching influence, the magazine played a pivotal role in the realization and continuation of religious and intellectual reform in Indonesia.DOI: 10.15408/sdi.v10i3.624
Islamic Law Versus Adat: Debate about Inheritance Law and the Rise of Capitalism in Minangkabau Yasrul Huda
Studia Islamika Vol 15, No 2 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v15i2.531

Abstract

The study of traditional Minangkabau society has stimulated a considerable amount of work on the nature of social change in West Sumatra. In Minangkabau one of the central themes of its intellectual history is the search for the formulation of the relationship between adat and Islam. As a result, some scholarly debated has concentrated on how a matrilineal society, such as Minangkabau, can become one of the most thoroughly Islamized ethnic groups. The survival of adat is under the domination of Islam, although its rules are extremely different from adat, and the integration of Islam with adat.DOI: 10.15408/sdi.v15i2.531
Islamic Reform in Contest: Ahmad Hassan and His Traditionalist Opponents Akh. Minhaji
Studia Islamika Vol 7, No 2 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i2.710

Abstract

There is a perception, held not only by scholars in the field but by many Muslims as well, that Islamic law in Indonesia is strongly colored by "non-Islamic" local custom (adat). Historically, this notion has given rise to a number of movements which have sought to ensure that religious beliefs and practices be restored and brought into harmony with the primary sources of Islam, the Qur'an and Sunnah. One of these movements was led by Ahmad Hassan (1882-1958), acknowledged by many as a great scholar and a tireless advocate of the need for renewal (tajdid) and reform (ishlah). The organization that he led was Persatuan Islam, popularly known as Persis, a reformist organization that was considered the spearhead of the movement. Hassan was generally considered the foremost proponent of reform amongst Indonesian Muslims, and Accordingly, the criticism directed at him might be seen as a response to the reformers as a whole. It should come as no surprise, however, that his stance on many issues has occasionally elicited hostile reactions.DOI: 10.15408/sdi.v7i2.710
Penemuan Bangsa Melayu Jajat Burhanudin
Studia Islamika Vol 3, No 4 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i4.797

Abstract

This work discusses the process of inventing politics by Malay society, with special attention to the debate and contest of three ideological orientations which have emerged within the society since British colonialization. Tese three ideological orientations arae Kerajaan, Kebangsaan, and Islam. They have been involved in the struggle and the debate concerning the attempt to formulate the community and identity of Malay society, the principles of social organization, and the way individuals are perceived.DOI: 10.15408/sdi.v3i4.797
Law, Women, and Property in Contemporary Indonesia Arskal Salim
Studia Islamika Vol 21, No 1 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i1.884

Abstract

On 27-28 August, 2013, the School of Graduate Studies of UIN Syarif Hidayatullah Jakarta organised a two day conference on Law, Women and Property in Contemporary Indonesia. The conference was aimed to enhance understanding of recent socio-legal changes that affect Indonesian Muslim women and their access to property in the past few decades. In particular, it sought to investigate changing patterns in marriage and post-divorce payments, property transfers and the implications they are having upon women, children and legal processes in Indonesia.DOI: 10.15408/sdi.v21i1.884
Mu‘ḍilat al-aqlīyah al-Masīḥīyah fī ḥudūd balad al-sharī‘ah al-Islāmīyah Miswari Miswari
Studia Islamika Vol 25, No 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i2.6978

Abstract

This article aims to find out the facts about the dilemmas faced by Christians as a minority in Aceh Tamiang regarding their desire to have houses of worship. All this while, Christians can only worship in their own houses. Indeed, their worship activities are always suspected and monitored by majority citizens, who are predominantly Muslim. The government and majority citizens are not at all concerned with the needs of Christian worship facilities. Actually, FKUB is a government institution that should be objective for this case, but they almost failed to defend for the needs of minorities. FKUB is only able to convey religious aspirations to government, but they have no power at all to deal with the case in the face of the regime. Rules made by the central government make difficulties for minority to establish their houses of worship. In addition, certain policies regulated by the Governor of Aceh have also contributed to create impossibility for Christian who would like to build their houses of worship. The sincere tolerance can only be realized by arousing the sympathy of the Muslims as the majority. They must be vehemently able to feel how if they are in position as minority.DOI: 10.15408/sdi.v25i2.6978
Islamisasi Jawa Azyumardi Azra
Studia Islamika Vol 20, No 1 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i1.352

Abstract

Bookreview: M.C. Ricklefs, Islamisation and Its Opponents in Java: A Political, Social, and Religious History, c. 1930 to the Present (Singapore: NUS Press, 2012, xxi+575 halaman)This work of Ricklefs is the last in a trilogy and follows Mystic Synthesis in Java: A History of Islamisation from the Fourteenth to the Early Nineteenth Centuries (2006), and Polarising Javanese Society: Islamic and Other Visions c. 1830–1930 (2007). The three works comprehensively discuss the Islamization of Java since the 14th century. Observing the process and dynamics of Islamization in Javanese society during the centuries up until the contemporary era, Ricklefs concludes that Javanese Muslims have surpassed the difficult times of the early spread of Islam, the era of Dutch and Japanese colonialism, the messy government of Soekarno, the totalitarian government of Soeharto, and contemporary democratic period. Undergoing various changes, Javanese Muslims have become an outstanding example of increased Islamic religiosity. The three works dispute the assumption of many scholars that a large part of Javanese–Muslim society is abangan, or nominal, Muslim.DOI: 10.15408/sdi.v20i1.352
The Rupture of Young Muslim Intelligentsia in the Modernization of Indonesia Yudi Latif
Studia Islamika Vol 12, No 3 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v12i3.581

Abstract

In March 1966, Army Chief of Staff Soeharto rose to power, taking control of the Indonesian Government. Soeharto's 'New Order' regime inherited a plethora of economic, political and social problems. The New Order came to the conclusion that these crises had evolved as a result of the previous regime's neglect of the economy and lack of concern for social welfare. Economic recovery was viewed as a priority by the new regime for it would tum the attention of the people from politics to the economy thus changing the national outlook from 'politik-sebagai-panglinta'(politics as commander) - as practiced during the Old Order - to 'ekonomi-sebagai-panglima' (economy as commander).DOI: 10.15408/sdi.v12i3.581

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