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STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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Les Monuments funéraires et l'histoire du Sultanat de Pasai à Sumatra Dick van der Meij
Studia Islamika Vol 17, No 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i1.471

Abstract

Book review: Claude Guillot & Ludvik Kalus, Les Monuments funeraires et l'histoire du Sultanat de Pasai a Sumatra, Avec une contribution de Marie-Odette Scalliet. Paris: Cahier d'Archipel 37, 2008, ISBN 978-2-910513-53-5/ISSN 0244-5301, 402 pp.The book gives an exhaustive typology of the various forms of the gravestones and their variations and uses clear photographs to illustrate the various types. Six types have been identified of which one, the ogival style was imported into the area from Cambay, Gujarat, India. The six types are ogival, accolade, accolade with wings, decorated with spirals, pyramidal, and others, all with subdivisions. The book continues with the languages used in the inscriptions on the stones. Although at the time Malay already functioned as the lingua franca in the area, the language used on the stones is predominantly Arabic. The various texts used in the inscriptions are subsequently divided into epitaphs, containing the name of the deceased often elaborated with extensive soubriquets. The epithets for males and females are usually the same but for women a more extensive number of labels is used such as 'the chaste', 'the virtuous', 'the pure' and so on. In addition, genealogies, eulogies, and dates of death and interment are provided.DOI: 10.15408/sdi.v17i1.471
Teologi Reformis, Rasional dan Neo-Modern dalam Konteks Pertarungan Wacana Teologi Islam di Indonesia Abubakar Eby Hara
Studia Islamika Vol 9, No 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.678

Abstract

Fauzan Saleh's book, on Islamic theological discourses in Indonesia shows the dynamism of Islamic thoughts and practices in Indonesia. From Saleh's description, we may conclude that there have been efforts among Moslem theologians to reform Islamic theological thoughts so that they can cope with progress and modernity. The book focuses on three main modern theological trends: reformist, rationalist and neo-modernist discourses. The reformist was represented by two organizations: Muhammadiyah and Persatuan Islam (Persis), which attempted to purify Islamic teachings among Indonesian Moslems. For the theologians from these organizations, some practices and teachings of Islam adopted by Moslems did not reflect the true spirits of Islam, and were heavily influenced by local traditions such as Hinduism.DOI: 10.15408/sdi.v9i1.678
Peradaban Islam Melayu Jajat Burhanudin
Studia Islamika Vol 5, No 1 (1998): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v5i1.763

Abstract

"Civilization", the term employed as the main title of the book under review, is of spesific significance to us here. The term has appeared only in recent scholarly works on Southeast Asian Islam, especially those written by oreintalists.This paper is a review of the book Mohd. Taib Osman, (ed.), Islamic Civilization in the Malay World (Kuala Lumpur and Istanbul: Language and Library Board and the Research Centre for Islamic History, Art, and Culture, 1997).DOI: 10.15408/sdi.v5i1.763
Mitos Politik Aliran dan Aspirasi Politik ICMI Modernis Saiful Mujani
Studia Islamika Vol 2, No 1 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i1.847

Abstract

This article is a review of the writings of Adam Schwarz, titled Islam: Coming in from the Cold in his book, A Nation in Waiting, Indonesia in the 1990's. Adam Schwarz is a reporter Far Eastern Economic Review magazine published in Hong Kong. This book is the result of observations during which he served in Indonesia in the late 80s and early 90s, a period characterized much debate about Islam in Indonesia.Started writing this, Schwarz explained about the relationship Abdurrahman Wahid (Gus Dur) with the government. A few weeks after Gus Dur Tabligh Akbar held in Senayan East Parking Lot, he was "invited" Let. Colonel Prabowo, Suharto's son-president, to meet him. Reportedly, during the meeting, Prabowo warned that steps Gus Dur (with the Tabligh Akbar) has crossed the line. If he continues to play politics, said Prabowo, the first to be disturbed is president Suharto's re-election as president for the next term.DOI: 10.15408/sdi.v2i1.847
Rafet Bey: The Last Ottoman Consul in Batavia during the First World War 1911-1924 Frial Ramadhan Supratman
Studia Islamika Vol 24, No 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i1.3684

Abstract

This paper will investigate a brief intellectual history of Rafet Bey, an Ottoman statesman who was appointed as consul-general in Batavia in the early twentieth century. In this paper, intellectual and global history will be the main approach to analyze relations between the Ottomans and the Dutch East Indies (Indonesia) in the early twentieth century, especially during the First World War. The appointment of Rafet Bey as Ottoman consul in Batavia coincided with a moment of strength for the Dutch East Indies, after conquering Aceh and other Indonesian regions. On the other hand, the emergence of the Armenian question also caused some difficulties in Ottoman foreign policy at the time. In short, a brief intellectual biography of Rafet Bey is important because it allows deeper analysis on Ottoman- Indonesia relations in the early twentieth century.DOI: 10.15408/sdi.v24i1.3684
Tears and Cheers in Jombang: Some Notes on the 33rd Nahdlatul Ulama Congress Dadi Darmadi
Studia Islamika Vol 23, No 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i1.3317

Abstract

In the midst of the scorching heat and dry weather in Jombang, in the month of August 2015, the Nahdlatul Ulama (NU) finally chose K.H. Dr. Said Aqil Siradj as the Chairman of NU. The NU’s 33rd Congress (Muktamar), held in Jombang, East Java, re-elected him for his second term in office in this historical Congress, which was loaded with heat, competition, and compromise.This time the Congress theme was “Upholding Islam Nusantara for Indonesia and World Civilization.” Islam Nusantara, literally meaning “Islam of the archipelago,” may connote different things for different people. It may mean Islam that is rooted in local values, or the kind of Islam that has been promoted by scholars, traders and missionaries with peace, not war. Or, it could suggest a form of Islam that resulted from these various elements. But speaking to an audience weeks before the Congress, Said Aqil Siradj concluded that, as the largest Muslim mass organization in Indonesia, NU felt obliged to remind everyone about the importance of integrating the prinsip kebangsaan (national principles) in conducting worship (beribadah) and implementing religious beliefs (kepercayaan beragama). The theme was strengthened not only in the lively public discussions, book launches and book exhibitions across Jombang, but also in the way NU scholars framed their debates and arguments in the Bahsul Masail forums. The latter is a primary and prestigious forum among NU scholars to discuss important socio-religious issues and produce NU’s formal and strategic decisions.DOI: 10.15408/sdi.v23i1.3317
Islam as an Ideology: The Political Thought of Tjokroaminoto Hasnul Arifin Melayu
Studia Islamika Vol 9, No 3 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i3.659

Abstract

There are two reasons why Tjokroaminoto maintained a cooperative attitude toward the Dutch. First, he was more inspired by the fear of government retaliation than by conviction; at that time, based on Article 111 of the ordinance of 1854, the Dutch government forbade any political association. Second, this attitude could not be separated from the political environment created by the Dutch government. A moderate attitude shown by Governor General Idenburg created a sympathetic attitude among the S.I. leaders toward the Dutch.DOI: 10.15408/sdi.v9i3.659
Al-Jinrāl Sūdirmān wa Arā’uhu fī al-Difā’ ‘an al-Dawlah al-Jumhūrīyah al-Indūnīsīyah Faruq Nasution
Studia Islamika Vol 14, No 1 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v14i1.563

Abstract

This article provides biography of the great General Soedirman (born 24 January 1916), one of the key figures in the fight for Indonesia's independence. one of the more interesting aspects of this article is how it looks at Soedirman's youth and education in Muhammadiyah circles. It was Muhammadiyah - or Hizbul Wathan, a scouting organization underneath the umbrella of Muhammadiyah, to be precise - that provided the young Soedirman with critical experience and lessons that were aimed at giving Muhammadiyah youth physical and mental training. Furthermore, particularly in the period of the fight for Independence, this training prepared them for becoming deeply involved in the fight for Indonesia's independence.DOI: 10.15408/sdi.v14i1.563
The Origin of the Islamic Reform Movement in Minangkabau Life and Thought of Abdul Karim Amrullah Murni Djamal
Studia Islamika Vol 5, No 3 (1998): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v5i3.744

Abstract

Salah seorang ulama di Minangkabau, Sumatera Barat yang mempelopori gerakan pembaruan Islam adalah Abdul Karim Amrullah, yang kelak perjuangannya dilanjutkan oleh HAMKA. Pemikiran pembaharuan Abdul Malik Amrullah menggoreskan titik penting dari matarantai perkembangan pembaruan di kalangan masyarakat Muslim Indonesia. Hubungan yang terjalin antara ulama Minangkabau dengan tokoh-tokoh pembaharuan yang datang kemudian, baik melalui pendidikan maupun politik, menggambarkan bagaimana sebuah pemikiran keagamaan menyebar luas melintasi batas wilayah dan komunitas keagamaan di Nusantara.DOI: 10.15408/sdi.v5i3.744
Muslims of the Dutch East Indies and the Caliphate Question Martin van Bruinessen
Studia Islamika Vol 2, No 3 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i3.829

Abstract

The abolition of 'Abd al-Majid's caliphate by Turkey's national assembly in March 1924, and the call by Azhar 'ulama' for an international congress in Cairo to elect a new khalifah the following year, had the effct of making Muslims in the Dutch Indies more aware that they were living under infildel rule. These events, and the conquest of the Hijaz by Ibn Sa'ud in the same year, briefly caised feverish activity the Indies. The interm advisor on native affairs to the Dutch Indies goverment, R.A. Kern, even spoke of 'a milestone in the Muhammadan movement in this country." For a few years these issues kept Indonesian Muslim leaders occupied and caused splits in the ranks; then suddenly the caliphate issue dropped from yhe agenda, never to reappear.DOI: 10.15408/sdi.v2i3.829

Page 48 of 66 | Total Record : 651

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