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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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Doing Hijrah Through Music: A Religious Phenomenon Among Indonesian Musician Community Qomaruzzaman, Bambang; Busro, Busro
Studia Islamika Vol 28, No 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.13277

Abstract

This paper studies the variants of hijrah movements among Muslim youths in Bandung, Indonesia, in responding music. Hijrah (to migrate spiritually) was first interpreted as abandoning the past sinful life into the path of Islam. In its development, it is defined as leaving behind “un-Islamic” activities, including music. The latter meaning of hijrah conveys to ex-musicians performing hijrah to completely abandon music and even destroys their musical instruments. Among hijrah groups, Gerakan Pemuda Hijrah conveys the detrimental effects of music for Islamic morality and faith. For them, music will drive Muslims to the jāhilīyah (ignorance), shirk (polytheism) and bid‘ah (innovation/heresy). Amidst this situation, Komunitas Musisi Mengaji (KOMUJI) emerges to practicing hijrah by performing musical activities and even employing “musicking” as a way to attain the true path of Islam. This paper reveals the different views of those groups concerning music and hijrah, as well as shows an alternative path amid Islamism and globalization.
Al-Lughah al-’Arabīyah fī al-ma‘āhid al-Islāmīyah bī Indūnīsīyā: Mushkilātuhā wa ṭuruq ḥallihā Muhammad Napis Djuaeni; Ahmadi Usman
Studia Islamika Vol 28, No 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.21936

Abstract

This article discusses the urgency of learning Arabic in Islamic boarding schools (pesantren) in Indonesia, reveals the problems, and offers suitable solutions. This study applies descriptive, historical, analytical, and library research methods by managing data from primary and secondary sources. In addition, this article also uses field studies from several pesantrens in Indonesia, starting from determining the sample to collecting data through interviews, conducting observations, filling out questionnaires, and collecting documents. This investigation found that pesantrens gave an essential position to Arabic as a tool in understanding Islamic teachings and knowledge. The problems encountered were internal in studying syntax (naḥw) and morphology (ṣarf), and external problems related to teachers, students, methods, facilities, and communities. This study offers solutions to simplify syntax (naḥw) and morphology (ṣarf) learning methods, conduct language training, enrich contrastive studies, develop linguistic curriculum, and provide facilities and communities.
The Muhammadiyah’s 47th Congress and “Islam Berkemajuan” Ali, Muhamad
Studia Islamika Vol 22, No 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1978

Abstract

The Muhammadiyah’s 47th congress or muktamar in Makassar, South Sulawesi, 18-22 Syawwal 1436 H or 3-7 August 2015, had its theme “Enlightenment Movement toward A Progressive Indonesia”. In the opening ceremony, the chairman of the central board, Din Syamsuddin, took the occasion to propose that three of the Muhammadiyah’s leaders, namely Kahar Mudzakir, Ki Bagus Hadikusumo, and Kasman Singodimejo, be recognized as national heroes. President Ir. Joko Widodo has yet to respond to the proposal, but expressed his high appreciation for the Muhammadiyah’s contributions as the enlightenment and progressive movement to the Muslim community and the nation through its schools and universities, hospitals, and others. Joko Widodo pointed to the challenge of the nation’s plurality, and invited participants to continue to give their enlightening contributions to the nation and to the world.DOI: 10.15408/sdi.v22i2.1978
Islam, Radicalism, Democracy, and Global Trends in Southeast Asia Fadlan, Muhammad Nida'; Saputra, Rangga Eka
Studia Islamika Vol 24, No 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i3.6566

Abstract

In the last few years, we have witnessed tremendous events occurred on social, religious and political fields in Southeast Asia. This region is believed to be one the most hybrid regions in the world. On one hand, we see the proliferation of democracy and civil society in most of Southeast Asian countries. On the other hand, we also see religious extremism, terrorism, ethno-religious conflicts, and other religious-based violence which have disrupted the stability of this region. The Marawi conflict in the Philippines, the Rohingya case in Myanmar, as well as several cases of violence against minorities in Indonesia and several other Southeast Asian countries are clear evidence that this problem poses threats to the stability of this highly plural societies in the region. For the reason above, the Center for the Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University (UIN) Jakarta held the 2nd Studia Islamika International Conference 2017 with the main theme "Southeast Asian Islam: Religious Radicalism, Democracy and Global Trends" on 8-10 August 2017 in Jakarta, Indonesia. This conference is a continuation of the first conference held in 2014.The 2nd Studia Islamika International Conference 2017 is organized to respond various aspects related to current social and religious issues in Southeast Asia. The conference explores Southeast Asian's political trends including religious radicalism, democratic development, and global trends. In addition, the conference is also dedicated to promote Studia Islamika, published by PPIM, as an important reference on studies of Islam in Indonesia and Southeast Asia.DOI: 10.15408/sdi.v24i3.6566
Al-Shawkah al-Siyāsīyah li al-Afkār al-Dīnīyah: Al-Ḥarakah al-Tajdīdīyah al-Islāmīyah wa al-ṭarīq ilá Nuqṭat Iltiqā’ al-Islām wa al-Dawlah Munhanif, Ali
Studia Islamika Vol 22, No 1 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.1389

Abstract

The article describes the transformation process of political Islam in Indonesia. Focusing on the early development period of the New Order regime, the paper seeks to examine how the period of intense conflict between Islamic political movements and the State was successfully resolved in the political arena. The conflicts developed at the beginning of independence. In 1966 the emergence of the New Order regime prevailed because of the military. The New Order marked the beginning of extensive efforts to stabilize the Indonesian political order and to find solutions for the problems of religious politics. Leaders and figures of the Islamic movements responded vehemently to the process as they sought to resolve the conflicts between Islam and the State. The modernization of Islamic thought in the 1970s marked an important moment for the search of alternatives. The modernization movement inspired a wide variety of accommodative policies within the New Order for religious agendas that were incorporated into the State political structure. The result is that the elements of an “Islamic state” could be implemented within the State institutions, without changing the national constitution of the Republic of Indonesia.DOI: 10.15408/sdi.v22i1.1389
Life of Muslims in Germany, and Its Contextualisation to Indonesian Islam Saputra, Rangga Eka
Studia Islamika Vol 25, No 3 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i3.9994

Abstract

A PPIM’s junior researcher together with 13 young Indonesian Muslim intellectuals participated in Life of Muslims in Germany Program organized by Goethe Institut during 8-21 July 2018. This event explored Muslim everyday life in Germany through academic and cultural discussions in universities, research and cultural centres, and state officials. Therefore, this document is his insight to describe Muslim life in Germany and its contextualisation for Indonesian Muslim based on experiences in this program. This document article depicts two main issues which are happening in Germany: Muslim integration after the wave of refugees as a result of bloodiest conflict in Middle East and German government’s policy in religious pluralism issues.This program had been initiated in order to bridge cultural understanding for Indonesia, as the most populous Muslim country in the world, toward Muslim life in Germany. Indonesia has been considered as a strategic country which stands for disseminating moderate Islam. In addition, Dr. Heinrich Blomeke, Goethe-Institut, Institute and Regional Director Southeast Asia/Australia/New Zealand, said “the participants will engage in academic discussions and visit Muslim cultural organisation to obtain an insight about Muslim everyday life in German secular state. This program gives an opportunity for them and some Germany’s institutions to share their ideas regarding the experiences of Muslim life in Germany and Indonesia”. 
The Rise of the Khalwatiyah Sammān Sufi Order in South Sulawesi: Encountering the Local, Escaping the Global Ubaedillah, Achmad
Studia Islamika Vol 24, No 2 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i2.4186

Abstract

The rise of the Khalwatīyah Sammān Sufi Order (tarekat) in South Sulawesi in the second half of the nineteen century should not be seen as just another local religious phenomenon. The rapid growth of its reputation among commoners occurred in conjunction with the influence of global Islam brought to the area in the form of Wahabism from the Haramayn (Mecca and Medina), the center of Islam, and the local political consequences of the Bongaya Treaty between the ruler of Gowa and the Dutch in 1667. The political and social grievances the Treaty caused on the one hand and the religious elitism of formal religious leaders (parewa sarak) on the other also contributed to the impact the order was to have. The commoners widely accepted the order because of its uncomplicated way of the performance of its ritual (dhikr), while the patronage of its leaders with the royal members offered local power holders added to the order’s popularity among the elites.DOI: 10.15408/sdi.v24i2.4186
Al-Qiyam al-Thaqāfīyah wa Ṭābi‘ al-Sha‘b li Jayl al-Muslimīn al-Shubbān al-Indūnīsīyīn Aan Hasanah
Studia Islamika Vol 22, No 3 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i3.2356

Abstract

Cases of negative social behavior among students happen not only in public schools but also in madrasah. Actually, madrasah should be the right place for implanting character values because they teach religious education over more hours, and does so more comprehensively than public schools. However, the fact is the process has not run effectively due to how religious education is taught merely as a knowledge. Besides, madrasah conntinue to face internal and external problems. To deal with these problems, a model of implanting cultural values and national characters using a comprehensive approach based on Lickona’s theory is one of the solutions to developing positive characters values within madrasah.  The theory recommends the adoption of an comprehensive implementation strategy inside and outside of the classroom, with it done in an integrated manner. This kind of implementation requires all parties—madrasah, parents, government and society—to be involved consistently in developing character values.DOI: 10.15408/sdi.v22i3.2356
Sickle as Crescent: Islam and Communism in the Netherlands East Indies, 1915-1927 Lin Hongxuan
Studia Islamika Vol 25, No 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i2.5675

Abstract

This paper examines the confluence of Islam and Communism in the Netherlands East Indies from 1915-1927, by studying how Islam and Communism were theorized as compatible. It analyzes the nature of conciliatory discourses linking Communism and Islam by exploring the profuse anti-colonial print culture of the period. This paper examines four corpora of sources: the published writings of Tan Malaka; selected excerpts from two newspapers edited by Haji Misbach and his associates; Tjokroaminoto’s 1924 book, Islam and Socialism; and finally, Soekarno’s 1926 article, published as Nationalism, Islam and Marxism. This paper will conclude with a brief examination of Dutch reports and oral testimony regarding how Islam and Communism figured in the motivations of participants in the 1926-1927 Communist uprisings.DOI: 10.15408/sdi.v25i2.5675
Homogenizing Indonesian Islam: Persecution of the Shia Group in Yogyakarta Al Makin
Studia Islamika Vol 24, No 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i1.3354

Abstract

This article studies “the homogenizing movement” in Indonesian Islam propagated by conservative Sunni groups in the form of persecuting minorities. However, this paper particularly focuses on the case of a Shia intellectual group in Yogyakarta called Rausyan Fikr which was persecuted by the radical Indonesian Jihad Front (FJI) group in November and December 2013. This paper finds that the scenario to terrorize the Rausyan was not an isolated incident, but the case is part of a grand homogenizing movement in the country. In addition, the anti-Shia propaganda was planned by local perpetrators and national actors: local radicals who persecuted the Shia and conservative activists who propagated anti-Shia ideology in national level. This paper offers fresh accounts of the two new forces which played vital roles in the Rausyan incident: the activists of the Council of Young Intellectual Ulama of Indonesia (MIUMI), who propagated anti-Shia sentiment, and the radical group FJI, which was directly responsible for terrorizing the Shia in Yogyakarta.DOI: 10.15408/sdi.v24i1.3354

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