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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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Sharī’ah and the Politics of Pluralism in Indonesia Ratno Lukito
Studia Islamika Vol 14, No 2 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v14i2.545

Abstract

Keeping in mind the Indonesian Government's policy regarding legal pluralism, this article will take a closer look at how the Government deals with the existence of both Islamic law and customary law (adat). The adoption of "state law pluralism", especially by the New Order regime since 1970s, has had an evident impact on the way the state handles the institution of adat and Islamic law (shari'ah). The question is what is the motive behind employing this strategy? This is a question that necessitates more a socio-political approach in the study of comparative law, drawing on a number of regulations and acts related to adat and Islamic law as the primary sources.DOI: 10.15408/sdi.v14i2.545
The Morphology of Adat: The Celebration of Islamic Holy Day in North Coast Java Muhaimin AG.
Studia Islamika Vol 6, No 3 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v6i3.724

Abstract

The main concern of this paper is to throw light on the issue as follow: what days are currently considered as Holy days, for what reason and how is the commemoration or celebration of that day performed. With special reference to Cirebon, a region in North-coast Java about 250 km East of Jakana, This article will discuss this issue at some length. The socio-religious function of these celebrations is also explored.DOI: 10.15408/sdi.v6i3.724
Islam di “Negeri Bawah Angin” dalam Masa Perdagangan Azyumardi Azra
Studia Islamika Vol 3, No 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i2.811

Abstract

This article is a review of the book Anthony Reid, Southeast Asia in the Age of Commerce 1450-1680, Volume One: The Lands below the Winds, New Haven & London: Yale University Press, 1988; Southeast Asia in the Age of Commerce 1450-1680, Volume Two: Expansion and Crisis, New Haven & London, Yale University Press, 1993.Studies of 'The Lands Below the Winds' - a medical Middle Eastern term reffering to Southeast Asia - especially those related to Islam, remain incomplete. Numerous problems, subject and topics are still hotly debated among schoolars of Southeast Asia. Also, there are many issues which need more adequate and serious research.DOI: 10.15408/sdi.v3i2.811
Si Bule Masuk Islam: Western Converts to Islam in Indonesia - more than just Converts of Convenience? M. A. Kevin Brice
Studia Islamika Vol 22, No 1 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.1386

Abstract

In discussing converts to Islam, two different types of converts are often identified based on the reason for conversion: converts of convenience and converts of conviction. The common view is that in most (if not all) cases, conversion to Islam in Indonesia by Westerners is about facilitating marriage and so the converts should be classified as converts of convenience. Evidence of the commonality of this view is considered by reference to advice offered to Westerners about marriage to Indonesians on specialist web sites and examples of coverage of the topic in Indonesian social media. By considering a number of brief case studies, the common view is challenged. The binary of “convert of convenience” versus “convert of conviction” is revisited to suggest that individuals may move between the types over a period of time. Finally the paper will consider whether there is anything about Islam in Indonesia which contributes to the phenomenon of “transnational” conversion by Westerners in Indonesia.DOI: 10.15408/sdi.v22i1.1386
Ikhtilāf al-Ṭabī‘ah al-‘Ilmīyah al-Islāmīyah bayna Manāṭiq al-Sāḥil al-Shimālī wa al-Manāṭiq al-Dākhilīyah li Jāwah al-Wusṭá fi al-Qarn 15-17 al-Mīlādī Ismawati Ismawati
Studia Islamika Vol 19, No 2 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i2.364

Abstract

The propagators of Islam in the north coast of Central Java in the 15th - the 17th centuries have successfully demonstrated legalistic character of the Islamic knowledge. However, the influence of Shaykh Siti Jenar’s teachings and the Hinduism that deeply rooted among the Javanese as well as the slowly spread of Islamic knowledge in the rural Central Java have contributed to the inequalities of Islamic understanding. Therefore, the Islamic knowledge in this area becomes more syncretistic and heterodox or it is known as kejawen. With the increase of Muslims in the archipelago who study Islam to the center of Islam in Mecca, Madina, and Egypt, the universal Islam is more understood and disseminated in the translation works of the scholars. This further reduces the local character of Java contained in kejawen teachings and in contrary strengthens the orthodox Islam.DOI: 10.15408/sdi.v19i2.364 
Pluralism and Identity in the Indonesian-Malay World: The Isrā’ Mi’rāj as a token of both Dick van der Meij
Studia Islamika Vol 11, No 3 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i3.595

Abstract

This article would like to have o look at one particular piece of literature, the story of Isra' Mi'raj, to explore whether it is possible to say something about identity and plurality in the Indonesian-Malay world. It will propose that the story of the Isra' Mi'raj is a token of both the plural aspect of the Indonesian-Malay world as well as constituting a vital element of the shared identity of the inhabitants of this Southeast Asian region. It will do so by presenting thirteen examples of Isra' Mi'raj material available in, or originating from, the Indonesian-Malay world and present some attractive examples of the pluralism found in the stories. Subsequently it will propose that the Isra' Mi'raj functions as token of identity in this area.DOI: 10.15408/sdi.v11i3.595
Al-Sulṭānah fī Cirebon: Dirāsah Tārīkhīyah wa Thaqāfīyah Uka Tjandrasasmita
Studia Islamika Vol 16, No 2 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i2.485

Abstract

This article discusses the Sultanate of Cirebon from two perspectives. First, from its historical standpoints, including its rise, development and fall. Second, from its cultural point of views covering such aspects as architecture, literature, and performing arts, which have become local traditions until nowadays. Geographically, Cirebon is located in Northern part of law coast. Its strategic location, with a number of river mouths, plays an important role for the development of Cirebon to become a harbor city for regional and international sailing and trading nativities. The position of Cirebon as a harbor city has begun since Hindu and Buddhist Kingdom of Sundanese Pajajaran, as can be seen from local archives, such as babad and carita, as well as foreign historical records.DOI: 10.15408/sdi.v16i2.485
Civil Islam atau Uncivil State: Masalah Demokratisasi dalam Masyarakat Muslim Saiful Mujani
Studia Islamika Vol 8, No 2 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i2.692

Abstract

Hefner, in his book entitled Civil Islam, proposes Indonesia as a relevant case in the debate among students of Muslim society and democracy as to whether Islam is inimical to democracy. He argues that Indonesian Muslims are more likely to support a democratic political system because civil Islam, that is a set of beliefs within the Muslim community that supports the separation of religious and political authority, pluralism and tolerance of fellow (non-Muslim) citizens and their beliefs, is persistent. From a political culture approach to democracy, this culture is crucial for the emergence and consolidation of democracy. This book overstates the significance of civil Islam in the case of Indonesia, and cannot explain the fact that democracy is a rare phenomenon in the Muslim world, including in Indonesian history.DOI: 10.15408/sdi.v8i2.692
Moenawar Khalil: The Career and Thought of Indonesian Muslim Reformist Toha Hamim
Studia Islamika Vol 4, No 2 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v4i2.779

Abstract

The study of Islamic reform movement in Indonesia in general give less attention to the genuine character is engaged outside the political arena. Various scientific papers, both national and international levels, as if not take place to the figures, although they are thought to have inspired the emergence of various new movement in Indonesian Islam. This happens not because the figures were not known to the public, but rather that the study of Islamic reform is often written and analyzed within the framework of the social-historical, while ignoring the doctrinal renewal. As a result, scientific works have forgotten the main elements of the reform, namely the intellectual insight of religious teachings.DOI: 10.15408/sdi.v4i2.779
A Javanese Response to Islamic Identity Hendro Prasetyo
Studia Islamika Vol 1, No 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.861

Abstract

New Order government emphasized political stability for the sake of economic development. This is partly characterized by political expediency "floating mass" (floating mass), in which political parties are only allowed to have administrators at the district level, not up to the district level, let alone the countryside. The big change is the policy of depoliticization over the rural communities, and seems to affect the polarization of religious life in the countryside.This paper attempts to explain how the impact of mass depoliticization of the polarization of religious life, santri-abangan, in the countryside. Then, if the dichotomous categories of students-abangan to understand religious life in Java still relevant.DOI: 10.15408/sdi.v1i2.861

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