cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Azyumardi Azra
Contact Email
-
Phone
-
Journal Mail Official
studia.islamika@uinjkt.ac.id
Editorial Address
-
Location
Kota tangerang selatan,
Banten
INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
 50   51   52   53   54 
Religious Thoughts and Practice of the Kaum Menak: Strengthening Traditional Power Nina Herlina Lubis
Studia Islamika Vol 10, No 2 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i2.629

Abstract

In this article, discussion will be directed to delineating the history of the kaum menak, placing emphasis on their religious thoughts and practices. Having been political elites, it is important to emphasize that the kaum menak had to adapt to changing circumstances, both in terms of religion and politics. The religious life of kaum menak had social and political significance, and owing to their position within the society, it formed an important part of their existence. As will be made appearent explained in this article, the religious thoughts and practices of the kaum menak functioned as sources of their authority and were closely related to their efforts of maintaining political power within society.DOI: 10.15408/sdi.v10i2.629
The Sharī’ah Bylaws and Human Rights in Indonesia M. Arskal Salim
Studia Islamika Vol 15, No 1 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v15i1.536

Abstract

This article states: "In exercising his/her rights and freedoms, every person shall have the duty to accept the restrictions established by law for the sole purposes of guaranteeing the recognition and respect of the rights and freedoms of others and of satisfying just demands based upon considerations of morality, religious values, security and public order in a democratic society." According to some members of the legislature who are involved in the sessions of constitutional amendment. This article is an important key to understanding the issue of the implementation of human rights in Indonesia. Thus, human rights may be restricted insofar there is a national statute that instructs to do so. This provision could result in a situation where individual citizens fail to enjoy rights relating to religious freedom, since to embrace, or carry out, a particular religious interpretation, which is different to the established practice or to the majority of Muslims' understanding, will be considered heresy, and, hence, becomes unlawful and has no right to surviveDOI: 10.15408/sdi.v15i1.536
The Role of Islamic Student Groups in the Reformasi Struggle: KAMMI (Kesatuan Aksi Mahasiswa Muslim Indonesia) Richard G. Kraince
Studia Islamika Vol 7, No 1 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i1.715

Abstract

This article provides an investigation of KAMMI's role in the reformasi movement with respect to its relationship with the nation, the umat, and the larger student movement. As it explores the pressures that have confronted Islamic students throughout the period, it addresses some of the most salient topics currently being debated in Indonesian society. Most importantly, it provides an analysis of KAMMI's stance toward the legitimacy of former president B. J. Habibie's government and its right to lead reform as opposed to the positions of several "radical' student groups which demanded the formation of a transitional government; its position on the politicization of Islamic symbols vis-à-vis  the activities of certain "hard-line" Islamist organizations; and its commitment to peaceful action and the rejection of the use of violence as a form of protest. In spite of its collegiality with right-wing Muslim organizations, several of which have been criticized as resistant to reform, self-interested, or politically opportunistic, KAMMI has made a critical contribution to the reform process. Most significantly, it has demonstrated that, contrary to what certain Islamic groups have urged, being a devout Muslim does not preclude struggling for democratic reform, nor voicing opposition to the government. Likewise, in spite of its solidarity with other student groups, several of which have been accused of being politically motivated, manipulated by partisan power brokers, or naively desirous of anarchy, KAMMI has shown that a student organization can apply strong pressure on national leaders, yet refrain from violent altercations which promote civil unrest and societal breakdown. The group's ongoing activities in reaction to the divisive conflicts that have erupted in the regions of Aceh, Ambon, and East Timor are also significant, yet have not been analyzed within the scope of this paper. Rather, the focus of this writing is on KAMMI's role in Indonesia's recent political transition, especially the pivotal events of. 1998, which set the stage for Indonesia's transition from an authoritarian state to the world's third largest democracy.DOI: 10.15408/sdi.v7i1.715
Hasbi Ash-Shiddieqy wa Tajdīd al-Fiqh fī Indūnīsīyā M. Andi Sarjan
Studia Islamika Vol 3, No 3 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i3.802

Abstract

Hasbi Ash-Shiddieqy (1904-1975) was a jurist reformer. The assertion may be begging the question: how can a renewal of thought suggests Jurist. Jurisprudence Is not it synonymous with stagnation? The reaction was understandable given the jurisprudence has long been described as Islamic thought static, dogmatic, rigid, and lacking an appreciation of social change. In this paper will be assessed on the role and influence of Hasbi Ash-Shiddieqy particularly among students of Islamic studies because most of his work in the form of text books which became a popular reference them as areas of fiqh, hadith, and 'ulum al-Qur'anDOI: 10.15408/sdi.v3i3.802
Kembalinya Konservatisme Islam Indonesia Din Wahid
Studia Islamika Vol 21, No 2 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i2.1043

Abstract

Martin van Bruinessen, ed, Contemporary Development in Indonesian Islam, Explaining the “Conservative Turn”, Singapore: Institute of Southeast Asian Studies, 2013, pp. 240 + xxxiv.Contemporary Developments in Indonesian Islam: Explaining the ‘Conservative Turn’ consists of four articles analyzing conservative currents among Muslims in Indonesia. The  book’s first two articles deal with established Muslim organizations, namely the Council of Indonesian ‘Ulama (MUI) and Muhammadiyah, while the other two discuss radical Islamic movements in the regions of South Celebes and Solo, Central Java. Written by van Bruinessen, the book examines why the conservative trend has reemerged in Indonesian Islam. The author provides readers with two theories. Firstly, he argues that a decline in the influence of liberal thought has accompanied the democratization process. Secondly, he identifies an increase of Middle Eastern influence to Indonesia through alumni. This work shows that conservatism is not only apparent in radical Islamic movements that have emerged during the Reformation era but also present in well-established organizations such as MUI and Muhammadiyah. The significance of this work to the study of Indonesian Islam lies in its explanation of how conservatism enters those organizations.DOI: 10.15408/sdi.v21i2.1043
Ketika Nasionalisme Membusuk Jajang Jahroni
Studia Islamika Vol 12, No 3 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v12i3.586

Abstract

Book Review: Jacques Bertrand, Nationalism and Ethnic Conflict in Indonesia, Cambridge: Cambridge University Press, 2004, 278 + xxiii pp.When the New Order replaced the Old Order in the 1960s, a number of social, economic, political, and religious issues required the immediate attention of the new ruling regime. However, instead of dealing with these issues in a manner suitable of their severity, the New Order regime merely tried to simplify the complexities of the problems by promoting national unity through the introduction of its own concept of nationalism.DOI: 10.15408/sdi.v12i3.586
Ma’ālimu al-Fikr al-Islāmī qabl Ẓuhūr al-Ittijāh al-Salafī bi Indūnīsīyā Amal Fathullah Zarkasyi
Studia Islamika Vol 16, No 3 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i3.476

Abstract

After Sunni had triumphed over Shi'i, a new conflict arose between philosophical Tasawuf and pantheism. The dominant figures in the pantheist camp included ?amzah al-Fan?uri and Shams al-D?n al-Sumatrani. This madhhab was supported by the elites in the Aceh Kingdom. Shaykh Nur al-Din al-Raniri and Shaykh 'Abd al-Ra'uf al-Singkili introduced Sunni Tasawuf into the kingdom in order to eradicate philosophical Tasawuf in influence. In the end, Shaykh Nur al-Din al-Raniri and Shaykh 'Abd al-Ra'uf succeeded in annihilating philosophical Tasawuf. DOI: 10.15408/sdi.v16i3.476
Al-Ḥājj ‘Umar Sa‘īd Shukrū Amīnūtū: Ḥayātu wa Kifāhuh wa Afkāruh Agus Salim Daulay
Studia Islamika Vol 4, No 4 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v4i4.768

Abstract

HOS Tjokroaminoto, to this day, tends to be considered as a Sarekat Islam (Islam Union) important figure only, whereas he was one of the actors who contributed to the formation of Indonesian modern history.DOI: 10.15408/sdi.v4i4.768
Min A‘lāmi Indūnīsīya: al-Shaykh Yūsuf al-Makassarī (1626-1699) Nabilah Lubis
Studia Islamika Vol 1, No 3 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i3.852

Abstract

Shaykh Yusuf Makassar, a Sufi, a great alim and statesman who think about and fight for the fate of his nation. He was born in the kingdom of Gowa, Makassar, South Sulawesi Province. Since childhood, he was raised in the court of Sultan Alauddin and he gained an education in religion as well as memorizing the Qur'an at a young age. He was studying in Aceh, Yemen, Mecca and Syria. Shaykh Yusuf obtain allegiance almost the entire congregation of the teachers directly. Once the knowledge was enough, he soon returned to introduce it and preach in his homeland, Gowa.DOI: 10.15408/sdi.v1i3.852
Indonesian Fundamentalism? Jamhari Jamhari
Studia Islamika Vol 9, No 3 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i3.664

Abstract

Islam in Southeast Asia provides an example of how a religion develops within a community with a wide variety of ethnic groups. Instead of pushing the local cultures and traditions aside, Islam opens up itself to them and incorporates them into the web of universal Islam. Now one can see the difference of Islamic expressions in Melayw, Aceh, Bugis, Banten, Java, Bugis, Sunda, Patani, Mindanau, Brunai, etc.DOI: 10.15408/sdi.v9i3.664

Page 52 of 66 | Total Record : 651

 50   51   52   53   54 

Filter by Year

1994 2025


Reset
Filter By Issues
All Issue Vol 32, No 1 (2025): Studia Islamika Vol 31, No 3 (2024): Studia Islamika Vol 31, No 2 (2024): Studia Islamika Vol 30, No 1 (2023): Studia Islamika Vol 29, No 3 (2022): Studia Islamika Vol 29, No 2 (2022): Studia Islamika Vol 29, No 1 (2022): Studia Islamika Vol 28, No 3 (2021): Studia Islamika Vol 28, No 2 (2021): Studia Islamika Vol 28, No 1 (2021): Studia Islamika Vol 27, No 3 (2020): Studia Islamika Vol 27, No 2 (2020): Studia Islamika Vol 27, No 1 (2020): Studia Islamika Vol 26, No 3 (2019): Studia Islamika Vol 26, No 2 (2019): Studia Islamika Vol 26, No 1 (2019): Studia Islamika Vol 25, No 3 (2018): Studia Islamika Vol 25, No 2 (2018): Studia Islamika Vol 25, No 1 (2018): Studia Islamika Vol 24, No 3 (2017): Studia Islamika Vol 24, No 2 (2017): Studia Islamika Vol 24, No 1 (2017): Studia Islamika Vol 23, No 3 (2016): Studia Islamika Vol 23, No 2 (2016): Studia Islamika Vol 23, No 1 (2016): Studia Islamika Vol 22, No 3 (2015): Studia Islamika Vol 22, No 2 (2015): Studia Islamika Vol 22, No 1 (2015): Studia Islamika Vol 21, No 3 (2014): Studia Islamika Vol 21, No 2 (2014): Studia Islamika Vol 21, No 1 (2014): Studia Islamika Vol 20, No 3 (2013): Studia Islamika Vol 20, No 2 (2013): Studia Islamika Vol 20, No 1 (2013): Studia Islamika Vol 19, No 3 (2012): Studia Islamika Vol 19, No 2 (2012): Studia Islamika Vol 19, No 1 (2012): Studia Islamika Vol 18, No 3 (2011): Studia Islamika Vol 18, No 2 (2011): Studia Islamika Vol 18, No 1 (2011): Studia Islamika Vol 17, No 3 (2010): Studia Islamika Vol 17, No 2 (2010): Studia Islamika Vol 17, No 1 (2010): Studia Islamika Vol 16, No 3 (2009): Studia Islamika Vol 16, No 2 (2009): Studia Islamika Vol 16, No 1 (2009): Studia Islamika Vol 15, No 3 (2008): Studia Islamika Vol 15, No 2 (2008): Studia Islamika Vol 15, No 1 (2008): Studia Islamika Vol 14, No 3 (2007): Studia Islamika Vol 14, No 2 (2007): Studia Islamika Vol 14, No 1 (2007): Studia Islamika Vol 13, No 3 (2006): Studia Islamika Vol 13, No 2 (2006): Studia Islamika Vol 13, No 1 (2006): Studia Islamika Vol 12, No 3 (2005): Studia Islamika Vol 12, No 2 (2005): Studia Islamika Vol 12, No 1 (2005): Studia Islamika Vol 11, No 3 (2004): Studia Islamika Vol 11, No 2 (2004): Studia Islamika Vol 11, No 1 (2004): Studia Islamika Vol 10, No 3 (2003): Studia Islamika Vol 10, No 2 (2003): Studia Islamika Vol 10, No 1 (2003): Studia Islamika Vol 9, No 3 (2002): Studia Islamika Vol 9, No 2 (2002): Studia Islamika Vol 9, No 1 (2002): Studia Islamika Vol 8, No 3 (2001): Studia Islamika Vol 8, No 2 (2001): Studia Islamika Vol 8, No 1 (2001): Studia Islamika Vol 7, No 3 (2000): Studia Islamika Vol 7, No 2 (2000): Studia Islamika Vol 7, No 1 (2000): Studia Islamika Vol 6, No 3 (1999): Studia Islamika Vol 6, No 2 (1999): Studia Islamika Vol 6, No 1 (1999): Studia Islamika Vol 5, No 3 (1998): Studia Islamika Vol 5, No 2 (1998): Studia Islamika Vol 5, No 1 (1998): Studia Islamika Vol 4, No 4 (1997): Studia Islamika Vol 4, No 3 (1997): Studia Islamika Vol 4, No 2 (1997): Studia Islamika Vol 4, No 1 (1997): Studia Islamika Vol 3, No 4 (1996): Studia Islamika Vol 3, No 3 (1996): Studia Islamika Vol 3, No 2 (1996): Studia Islamika Vol 3, No 1 (1996): Studia Islamika Vol 2, No 4 (1995): Studia Islamika Vol 2, No 3 (1995): Studia Islamika Vol 2, No 2 (1995): Studia Islamika Vol 2, No 1 (1995): Studia Islamika Vol 1, No 3 (1994): Studia Islamika Vol 1, No 2 (1994): Studia Islamika Vol 1, No 1 (1994): Studia Islamika More Issue