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Azyumardi Azra
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INDONESIA
STUDIA ISLAMIKA
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Core Subject : Religion, Education,
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 651 Documents
Al-Qur’ān wa al-Isti‘mār: Radd al-Shaykh al-Ḥājj Ahmad Sanusi (1888-1950) ‘alá al-Isti‘mār min Khilāl Tafsīr Mal’ja’ al-Ṭālibīn Jajang A. Rohmana
Studia Islamika Vol 22, No 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1921

Abstract

K.H. Ahmad Sanusi played an important role in developing the intellectual traditions of pesantren in Priangan, West Java, Indonesia. Scholars have already  gone some way in describing this role. However, Sanusi’s response to colonialism has, in comparison, almost gone unnoticed. Generally, Sanusi’s works were published while he was in exile, which happened shortly after his return from Mecca. For example, one of his critical works of colonialism was Malja’ Al-Ṭālibīn, a Sundanese Qur’anic exegesis in pegon script which circulated in 1930-1931. In focusing on Sanusi, this article argues that the ‘ulamā’ of pesantren played an important role in embedding influential anti-colonial sentiment in Priangan. This was achieved not only through physical resistance but also through religious publications. Sanusi’s anti-colonial spirit would later influence his interpretation of the Qur’an. His experiences reveal the influence of his pilgrimage to Haramayn in growing a sense of Indonesian nationhood in the early 20th century.DOI: 10.15408/sdi.v22i2.1921
Intelektual Muslim Baru dan Kajian Islam Azyumardi Azra
Studia Islamika Vol 19, No 1 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i1.373

Abstract

Book Review: Carool Kersten, Cosmopolitans and Heretics: New Muslim Intellectuals and the Study of Islam, London: Hurst & Company, 2011, xvi+324 pages.This book is a very important contribution to the study of Islam in Southeast Asia, especially Indonesia, a country with the largest Muslims population in the world. The inclusion of Nucholish Madjid in this work on the intellectual dynamics in the Muslim world has a symbolic significance that cannot be avoided. Until the last two decades, Indonesia and Southeast Asia Islam are not seen by most of the Islamic scholars as integral part of Islam and Muslim world. Islam and Muslim in this area are considered peripheral to Islam and Arabic Muslim entities. In fact, this region is home to the largest part of Muslims in the world with its prominent dynamics. Kersten's decision to include Indonesian Muslim intellectual, Nurcholish Madjid, to his work is motivated by his urge to address the imbalance representation on the studies of contemporary Islam and Muslim world.DOI: 10.15408/sdi.v19i1.373
Nahḍat al-‘Ulamā’ bay al-Bātinīyah al-Jāwīyah wa al-Taṣawwuf al-Islāmī: ‘Arḍun wa Munāqashāt Muhammad Nursamad
Studia Islamika Vol 11, No 2 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i2.604

Abstract

Three kebatinan "holy books", Darmogandul, Gatoloco, and Wirid Hidayat Jati, are the point of focus in the analysis of doctrinal sources. The tendency of these three texts to ridicule santri(students at Islamic boarding schools or pesantren) strengthens the impression that the Dutch colonial government used kebatinan to attack Islam. At the very least, this "cultural war" was closely linked to these texts.DOI: 10.15408/sdi.v11i2.604
The Visit of Moro Islamic Community Leaders to Indonesia Tim PPIM UIN Jakarta
Studia Islamika Vol 16, No 1 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i1.494

Abstract

This program consisted of a visit by Moro leaders to I Indonesia and was organized by PPIM UIN Jakarta in cooperation with the Australian Embassy. The duration of visit was ten days, from 17-26 November 2008. The visit was intended to strengthen relations between the Muslim communities in the Southern Philippines and Indonesia in the area of conflict resolution and the constructive role Islamic institutions can play in a pluralist, democratic state. It also aimed to enhance public awareness through the media, thereby reinforcing these values among the general public. The visit was also aimed to develop options for further cooperation between these communities.DOI: 10.15408/sdi.v16i1.494
Islam in Indonesian Foreign Policy: Assesing Impacts of Islamic Revivalism during the Soeharto Era Azyumardi Azra
Studia Islamika Vol 7, No 3 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i3.701

Abstract

In the last two decades, the Islamic world has witnessed something of an Islamic revival. Indonesian Muslims to a certain extent are likewise affected by the euphoria of Islamic revivalism; and there is much evidence to suggest that Islam, like other religions in Indonesia, is also experiencing a revival. As a result frequently since the end of the 1980s, Muslims have succeeded in influencing the making of government domestic policy for the interests of Islam and Muslims. For this reason, it is interesting to consider how Muslims' increasing pressure on the government affect the course of Indonesia's foreign policy, so far as Islamic issues are at stake. This paper attempts to delineate the "role", or more appropriately the position of Islam in Indonesia's foreign policy by taking into consideration several cases, involving Islam directly or indirectly.DOI: 10.15408/sdi.v7i3.701
Indonesia’s Emerging Muslim Feminism: Women Leaders on Equality, Inheritance and Other Gender Issues Andrée Feillard
Studia Islamika Vol 4, No 1 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v4i1.787

Abstract

In this article, whose title means "Muslim feminism emerging in Indonesia: women leaders about the similarities, inheritance, and other gender issues", In this article the author presents and discusses a number of Indonesian Muslim women on various issues concerning gender, or relations and the division of roles between women and men in social life.DOI: 10.15408/sdi.v4i1.787
Rābiṭah al-Muthaqqafīn al-Muslimīn al-Indūnīsīyah: Khalfīyatuhā wa Tumūhātuhā Badri Yatim
Studia Islamika Vol 1, No 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.870

Abstract

The Islamization of the legislative and the cabinet in Indonesia after the general election in 1992 has indeed provided interesting news. This is because of the old myth that the Muslim ummah are always opposed to the goverment. What is the driving force behind the change?DOI: 10.15408/sdi.v1i1.870
Zakat and Poverty Alleviation in a Secular State: The Case of Muslim Minorities in the Philippines Alizaman D. Gamon; Mariam Saidona Tagoranao
Studia Islamika Vol 25, No 1 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i1.5969

Abstract

Twelve million Filipinos live in extreme poverty. Despite a well-crafted government model for poverty alleviation, the state’s role in managing charities to alleviate economic deprivation has been minimal. By reason of the state’s strict adherence to secularism, the operation of Islamic institutions at the social level is deemed unconstitutional. It is unfortunate that the dynamics of Islamic social financial institutions, i.e. zakat, waqf and ṣadaqah, are not reflected in the economic road map for the reconstruction of the Autonomous Region in Muslim Mindanao, particularly the rehabilitation of the city of Marawi after the war. This study examines the initiatives taken by government agencies and Muslim organizations towards the gradual revival of zakat as an Islamic social financial institution. In addition, the study highlights issues on the management of zakat and its role in poverty alleviation within the context of a secular state. This study finds that due to mismanagement, zakat fails to eliminate or reduce the poverty of the Muslim minorities in the Philippines.DOI: 10.15408/sdi.v25i1.5969
Taqālīd “Ḥarb” Topat: Ramz al-‘Alāqah al-Silmīyah bayn al-Jamā‘āt al-Mukhtalifah ‘Ariqīyā wa-Dīnīyā fī Jazīrat Lombok Suprapto Suprapto
Studia Islamika Vol 18, No 3 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i3.428

Abstract

This article discusses about perang topat tradition in West Lombok, West Nusa Tenggara. Perang topat is one of the annual ceremonies attended by thousands of people of the two different ethnic and religious communities: the Hindu Balinese and the Muslim Sasak. The location of performing this tradition is concentrated in a sanctum (Hindus called it Pura Lingsar and Muslim named it Taman Lingsar) which is located near to Selaparang airport, Mataram. Pura Lingsar is built by the King Anak Agung Gede Ngurah of Karang Asem, Bali. Pura Lingsar is a Hindus' house of worship which, aside from a place of worship, it also has a building named kemalik that is considered as a sacred place by Sasak people.DOI: 10.15408/sdi.v18i3.428 
The Fragmentation of Religious Authority: Islamic Print Media in Early 20th Century Indonesia Jajat Burhanudin
Studia Islamika Vol 11, No 1 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i1.652

Abstract

Aside from the scarcity of historical sources, it is not the intention of this article to determine when the pesantren -or pesantren like institutions, namely surau in West Sumatra and dayah in Aceh- began to exist. Here, the main concern is that in the nineteenth century the pesantrens were established as the educational institutions of Indonesian Muslims. Dutch statistical sources from this period recorded that there were about fifteen thousands (15,000) pesantrens in Java and Madura, and about twenty-three thousand (23,000) santris (the students of pesantren) (van den Berg 1886: 518-9).DOI: 10.15408/sdi.v11i1.652

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