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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
 51   52   53   54   55 
The Guardian of the Integral Vision of Islamic Practice: The Naqshabandi Sufi Order in Indonesia Saiful Umam
Studia Islamika Vol 13, No 2 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v13i2.568

Abstract

This article, particularly the discussion on pesantrens, shows that only tariqa which supports fiqh is acceptable to and practiced by kiai and santri. This contradicts Trimingham's argument that Indonesians prefer heterodox mysticism. Comparing Muslims in Africa and Indonesia, Trimingham argues that Muslims in Indonesia place more emphasis on "thinking than upon acting" and therefore "speculative mysticism" is prevalent in this countryDOI: 10.15408/sdi.v13i2.568
Diaspora Hadrami di Nusantara Jajat Burhanudin
Studia Islamika Vol 6, No 1 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v6i1.750

Abstract

The development of Hadrami society, or overseas Arab communities in general, in the Indian Ocean countries have attracted some scholars to study in more detail,especially some aspects concerning the way the Hadramis live and cope with various problems they have in their overseas countries.  In the Malay-Indonesia state, the Hadrami society have developed as a vital community group having important position for beyond their traditional role as "the carriers of Islam" (da'wah). In terms of economics, for instances, some Hadrami even succeed in making big-scale business, and some of them appears, in terms of politics, as the ruling political elite.DOI: 10.15408/sdi.v6i1.750
Al-Lughah al-‘Arabīyah fī Indūnīsīyā: Dirasah Taḥlilīyah ‘an Taṭawwurātihā wa Mushkilāt Ta’līmihā Muhaiban Muhaiban
Studia Islamika Vol 13, No 1 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v13i1.577

Abstract

Arabic teaching in Indonesia started when Islam was introduced to this country in the 7th-8th Century. At that time Arabic was given merely for religious teachings and to teach student to read the HoIy Qur'an, say prayers, and read and understand religious books also known as "the yellow books". Those kinds of teachings were conducted in mosques, Moslem home, and religious schools. During the long period in history, Arabic teaching promoted the Arabic language into an important position in the cultural expressions of various ethnic groups in Indonesia. Arabic script was once also more prominent than the Latin alphabet in the written tradition in Indonesia.DOI: 10.15408/sdi.v13i1.577
The Muslim Minority Movement in Southmost Thailand: From Periphery to the Centre Ahmad Suaedy
Studia Islamika Vol 17, No 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i1.467

Abstract

This article, which focuses on observing individual and group actors in the social movement in South Thailand in a way that does not neglect the important contributions made by political actors as well as. By the insurgency and separatist movement, contends that insurgency, separatism, and violence are no longer the typical choice for those who strive for fundamental human rights in the Thai nation-state. Unfortunately, however, the central government of the Thai Kingdom has not been very responsive nor has it taken these demands seriously. It has shown a lack of political will in granting these actors more extensive rights as demanded on a global scale by recent developments in human rights and the rethinking of the concept of nationalism and national identity.DOI: 10.15408/sdi.v17i1.467
Another Race between Islam and Christianity: The Case of Flores, Southeast Indonesia, 1900-1920 Karel Steenbrink
Studia Islamika Vol 9, No 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.674

Abstract

Islam and Christianity arrived in the south-eastern islands of the Indonesian archipelago in two waves. The first wave started in about 1480 with the arrival of Arab and Indian (Gujerati) traders in the spice islands of the Northern Moluccas: particularly in Ternate and Tidore. They arrived through the island of Flores, and probably very quickly moved across to the island of Timor as well, to engage in trade in sandalwood, horses and slaves. In south-east Indonesia, as in most regions of the archipelago, the arrival of Islam occurred somewhat earlier than the coming of the first Christians. At that time, the two main centers of trade in south-east Indonesia, which also became centers for the new religions, were the islands of Solor and Ende.DOI: 10.15408/sdi.v9i1.674
The Mystical Figure of Haji Ahmad Mutamakin from the Village of Cebolek (Java) Edwin Wieringa
Studia Islamika Vol 5, No 1 (1998): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v5i1.759

Abstract

History of the Islamization process in rural Javanese society has given birth to a mystic figure named Haji Cebolek Mutamakin of the village; a village in the North Coast region, Pati, Central Java. This figure is estimated to live around the beginning of the 18th century. He is widely known by the public-especially among students through a Java-written book Yasadipura I (1729-1803), a poet Sultan palace Pakubuwana IV, entitled Fiber Cebolek.DOI: 10.15408/sdi.v5i1.759
Naẓarīyah “Martabat Tujuh” fī Niẓam al-Mamlakah al-Buṭunīyah Abdurrahim Yunus
Studia Islamika Vol 2, No 1 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i1.843

Abstract

"Dignity Seven" is not unfamiliar to the people of Buton. Relics of the old manuscripts show that the teachings of tasawwuf sultanate is spread in sudan long Buton. At the very least, since the 17th century, when Sultan Dayanu Ihsanuddin reign, the theory of "the dignity of the seven" was becoming known. Even so, there is no written record of this period; The oldest manuscript only came from the mid-19th century, when the imperial power was at Sultan Muhammad Idrus Kaimuddin (1824-1851).DOI: 10.15408/sdi.v2i1.843
Ma’had Ittiḥād al-Islām (Persis) 1984-1996 wa al-Ta’līm al-Qā’im ‘alā Da’āmah al-Mujtama’ Toto Suharto
Studia Islamika Vol 11, No 1 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i1.655

Abstract

This article aims to discuss the educational model and thinking developed by Persis, through discussion of at least three main issues, namely educational ideology, educational curriculum and the institutional form of Persis education.DOI: 10.15408/sdi.v11i1.655
Change and Continuity: The Kompilasi and Indonesian Islamic Courts' Euis Nurlaelawati
Studia Islamika Vol 14, No 1 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v14i1.559

Abstract

This paper takes a closer look at judicial practices and judgments in the Indonesian Islamic courts since the introduction of Kompilasi (full title: Kompilasi Hukum Indonesia, KHI). The Kompilasi covers Islamic legal rules, particularly family law, derived from various fiqh texts. The Kompilasi is divided into three books. Book One addresses marriage and divorce law. Book Two covers inheritance. Book Three is about endowment (waqf) . The material is subdivided by topic into books, chapters, and articles, beginning with a chapter addressing general provisions, followed by chapters treating specific subject areas in each book.DOI: 10.15408/sdi.v14i1.559
Two Fatwas on Jihad Against the Dutch Colonization in Indonesia A Prosopographical Approach to the Study of Fatwa Amiq Amiq
Studia Islamika Vol 5, No 3 (1998): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v5i3.740

Abstract

Ketika revolusi Indonesia pada 1945 sedang berlangsung dan perang mempertahankan kemerdekaan berkecamuk di hampir semua kota penting di Jawa, Nahdlatul Ulama (NU) mengeluarkan fatwa tentang perlunya "berjihad" mempertahankan kedaulatan RI dari penjajahan Belanda. Karena basis massa NU yang kuat, pengaruh politik fatwa tersebut cukup luas. Sebuah catatan yang patut dikedepankan adalah, bahwa sejarah revolusi fisik Indonesia jarang sekali menyinggung peran Islam dalam membentuk ideologi perlawanan. Pengaruh penting yang ditunjukkan fatwa jihad NU tersebut, yang kemudian didukung oleh meluasnya ideologi jihad dalam perang kemerdekaan, telah menyumbangkan lembaran penting dari sejarah yang terabaikan itu.DOI: 10.15408/sdi.v5i3.740

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