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STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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Forum Demokrasi (Democratic Forum): An Intellectuals’ Responses to the State and Political Islam Herdi SRS.
Studia Islamika Vol 2, No 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i4.825

Abstract

Indonesian political life are colored appearance of intellectual religious organizations. Listed first is the Association of Indonesian Muslim Intellectuals (ICMI), which was established in 1990. Following years formed the Indonesian Hindu Intellectuals Forum (FCHI) and the Indonesian Buddhist Scholars Family (KCBI). While the Association of Indonesian Christian Intelligentsia (PIKI) and the Indonesian Catholic Scholars Association (ISKA), each of which stands in 1963 and 1958, re-grown, along with the others.Among these organizations, ICMI is a religious organization-the most prominent scholars. Most of his followers and their role in political life is crucial. A large number of its members supported the fact that the majority of Indonesian Muslims. While the success of ICMI more possible role of elite countries that provide full support. The bureaucrats, ranging from ministerial level to local officials, many who take charge of ICMI. Even the chairman of ICMI itself is B.J. Habibie, who was then serving as Minister of Research and Technology.DOI: 10.15408/sdi.v2i4.825
On the Genesis of Intellectual Crossroads: Early Fragmentation in the Formation of Modern Indonesian Intelligentsia Yudi Latif
Studia Islamika Vol 11, No 1 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i1.653

Abstract

This article is an inter-textual analysis of the early colonial and capitalist driven implantation of a western education system and its subsequent influence on the way of thought of the East Indies new elite. Such a feature will be juxtaposed with the impacts of the deepening penetration of colonialism and capitalism on the continuity and discontinuity of historical Islam.DOI: 10.15408/sdi.v11i1.653
‘I’ādah al-Tarkīb li Afkāri al-‘Ulamā’ al-Sundāwīyīn Moeflich Hasbullah
Studia Islamika Vol 15, No 3 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v15i3.527

Abstract

This article is an initial endeavor to reconstruct the thoughts of Sundanese ulama. At the start, a number of dispersed writings about Sundanese ulama is introduced. Some of them concern popular works that are easily available in Indonesia such as Dadan Wildan's dissertation (2003)Cerita Sunan Gunung Djati: Keterjalinan Antara Fiksi dan Fakta. Suatu Kajian Pertalian Antarnaskah, Isi, dan Analisa Sejarah dalam Naskah-naskah Tradisi Cirebon (The story of Sunan Gunung Djati: the intertwinement of fiction and fact. A study of intertextuality, content, and a historical analysis of the Cirebon manuscript tradition). Aliefya M. Santri (1987) wrote a short paper on Martabat Alam Tujuh (Martabat Kang Pipitu), the work of Syekh Abdul Muhyi Pamijahan Tasikmalaya, the 16th century ulama who spread Islam in south West Java. Also there is Didin Hafiduddin who, in 1987 studied Syekh Nawawi al-Bantani, the great Sundsneseulama of the 19th century from Banten, and more specifically his Tafsir al-Munir.DOI: 10.15408/sdi.v15i3.527
Menjadi Pribumi di Negeri Orang: Pergumulan Identitas Masyarakat Arab di Indonesia Jajang Jahroni
Studia Islamika Vol 7, No 3 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i3.706

Abstract

This book presents a discussion of the historical process of how Arab communities in Indonesia have dealt with their identities. The book primarily focuses on the early 20th century period, when Arab communities in Indonesia encountered rapid and fundamental social, cultural and political change. Modernization in Indonesia, under the influence of colonialization, changed people's consciousness of their social and political structure which in turn, affected the way they articulated their identities. The concept of nationalism emerged in the early 20th century. It was often interpreted. by Indonesian people along ethnic lines, thus accelerating the process of defining Arab identity.DOI: 10.15408/sdi.v7i3.706
Ma‘had al-Juntūr Bayna al-Tajdīd wa al-Taqlīd Mahrus As'ad
Studia Islamika Vol 3, No 4 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i4.796

Abstract

Gontor boarding schools founded in 1926 by three brothers scholars commonly known as Trimurti, namely Ahmad Sahal, Zainuddin Fanani, and Zarkasyi. This paper will describe the development of Gontor boarding schools from the beginning has been oriented reform, in contrast with Islamic tradition that tends to traditionalists.DOI: 10.15408/sdi.v3i4.796
Education, Identity, and Recognition: The Shi‘i Islamic Education in Indonesia Zulkifli Zulkifli
Studia Islamika Vol 21, No 1 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i1.879

Abstract

This article seeks to explain the role of education in relation to identity formation and the problems of recognition among Indonesian Shi’i (Shi’a) educational institutions. Despite being relatively small in numbers, the existence of the Shi’i community in Indonesia has attracted great attention from the state and religious authorities, especially since the recent sectarian violence committed against minority groups. This article follows three basic arguments: first, the issue of recognition is essential for education; second, social recognition is central to identity formation; and third, educational institution is a site of identity formation. This study  shows that education is a very important vehicle for the Shi’i group to gain recognition from the Sunni majority. Education plays an important role, and the Shi’i school system adopted from Iran has provided recognitive process and recognitive space for the community to make Shi’ism a legitimate group in Indonesian Islam.DOI: 10.15408/sdi.v21i1.879
2002 Mount Beauty Workshop on Islam in Indonesia: Report Virginia Hooker; M.C. Ricklefs
Studia Islamika Vol 10, No 1 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i1.642

Abstract

The workshop invited each candidate to present her or his topic to colleagues. There followed debate and discussion about the topics, about conceptual complexities, and about the way in which the research of others shed light on each individual topic. Most of the students were at early stages of research (mostly in the first year of candidature), but three were at final stages (Syafi'i Anwar, Fatimah Husein and Saliy White). One candidate, Mohamad Hafiz, is working on the Syariah Court of Singapore. The discussions were vigorous and of great help to all participants.DOI: 10.15408/sdi.v10i1.642
The Patterns of Religious Conflict In Indonesia (1990-2008) Samsu Rizal Panggabean; Rudi Harisyah Alam; Ihsan Ali-Fauzi
Studia Islamika Vol 17, No 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i2.461

Abstract

The objectives of this study were to identify the patterns of religious conflicts in Indonesia and to identify policies taken by the security forces, in particular the police. In looking at patterns of religious conflicts, we sought to understand the type, level, development, spread, actors, and the background issues behind the conflicts. In addition, we look at the presence of security forces at the time of incidents, elements of security forces involved in the operations, and what security measures were taken. The analysis of this study focuses on religious conflicts. It is possible that one news item covered or reported more than one incidence.DOI: 10.15408/sdi.v17i2.461
The Political Dynamics of Islamophobia in Jokowi’s Era: A Discourse Analysis of Online Media Reporting Irawan, Bambang; Nasution, Ismail Fahmi Arrauf
Studia Islamika Vol 28, No 3 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i3.17589

Abstract

This article investigates the online media reporting of Islamophobic policies during the presidency of Joko Widodo, Indonesia’s current president. The study comprises a critical discourse analysis, which identifies three reporting dimensions, namely micro, mezzo, and macro. The article finds that discriminatory policies against Indonesian Muslims have triggered the emergence of news of Islamophobia in government policies. Politically, this causes Islamophobic propaganda, which, for the government, is a form of discourse struggle, the aim of which is to secure public support. Reports of government-backed Islamophobic propaganda moved the government to amend some of its policies, and facilitated the emergence of counter-narrative news, which refuted these accusations of Islamophobia. This study also shows that accusations of Islamophobia against the government are a result of the trauma many Muslims experienced, historically, long before the Jokowi presidency.
To Combat Extremism, How to Frame Religion Matters: Southeast Asia in Comparative Perspective Kohno, Takeshi
Studia Islamika Vol 28, No 3 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i3.23955

Abstract

Indonesia, Malaysia, the Philippines, and Singapore are post-colonial states with diverse populations. By looking at how each state has combated Islamic extremism, this paper analyzes the state-Islam relations to identify their commonalities and differences. This paper argues that the Malaysian and Singaporean states frame Islam as a racial issue, thereby making Islam as public a matter is possible in order to achieve racial harmony. On the other hand, Indonesian and the Philippines states frame Islam as a private matter. Indonesian state lets mass Islamic organizations to manage Islam for the faithful. While in the Philippines, making the state’s influence over Islam is less effective, and it is further amplified by the state’s inability to tame Muslim’s grievances. These different policy patterns are critical in understanding the state-Islam relations during national crises, especially to explain how those countries managed the crises around the September 11, 2001 terrorist attack.

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