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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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Al-Ḥadāthah al-Islāmīyah al-mutaghayyirah: Ṣuwar li al-ṣūfīyah al-ḥaḍarīyah fī Indonesia wa Pakistan R. Yani'ah Wardani; Muhammad Nida' Fadlan
Studia Islamika Vol 28, No 3 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i3.17453

Abstract

Over the last few decades, socio-religious changes in the middle-class Muslim community have transformed individual conceptions of what it means to be a ‘modern’ Muslim. It can be practiced even in conventional ways; joining a Sufi order (tarekat) group. This way refutes the perception of some groups who stigmatize Sufism as a ‘people’s religion,’ a form of rural religious practice. This article depicts Indonesia and Pakistan’s urban middle-class Muslim trend to practice the Qadiriyah tarekat. Although using the classical Sufism method, the middle-class Muslim in both countries still practice Sufism in a modern trend. This tarekat can facilitate the middle-class Muslim community to achieve a degree of ‘unity with God’ by using the tools of modernity. Besides its role as a medium for psychological therapy in the modern era, the Qadiriyah tarekat also contributes to various government programs, especially in anticipating humanitarian conflicts, preventing radicalism, strengthening harmony between communities, and initiating women’s empowerment movements.
The Roots of Indonesia's Resilience Against Violent Extremism Jamhari Jamhari; Testriono Testriono
Studia Islamika Vol 28, No 3 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i3.23956

Abstract

This article explores Indonesia’s institutional foundations to understand the country’s resilience against violent extremism. First, Pancasila has been the foundation of an inclusive state that can bind Indonesian diversity. Second, multiparty elections allow Islamist groups to participate in politics and express their aspirations constitutionally, thus moderating their violent strategies. Third, the support of the largest Islamic organizations, especially NU and Muhammadiyah, for counterterrorism and law enforcement against extremist orchestrated by the government. Both organizations exhibit a stronghold essential to countering the Salafi jihadist ideology. However, although infrequent and small in scale, the continued acts of violent extremism in Indonesia have shown that there is still room for the terrorist ideology to grow. Some Islamic educational institutions deliberately educate students to support Islamism, and some students are introduced to Salafi jihadist ideology. Such a development should serve as a warning for the government to pay more attention to the curriculum and teachers, especially in Islamic educational institutions.
Pesantren during the Pandemic: Resilience and Vulnerability Laifa Annisa Hendarmin; Ida Rosyidah; Mochamad Iqbal Nurmansyah
Studia Islamika Vol 28, No 3 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i3.24994

Abstract

This paper describes PPIM’s research entitled “ The Impact and Resilience of Senior High School Education Institutions in Islamic Boarding Schools (Pesantren) during the COVID-19 Pandemic Crisis: Study of 15 Pesantren in Jakarta, Banten, and West Java” (PPIM, 2021). This study is to observe the resilience and vulnerability of a pesantren towards the spread of the COVID-19 pandemic. In addition, the research also aims to explore the role of nyai (a wife of kiai, a pesantren leader) during the pandemic. The study was conducted from May to November 2021. The result of this study was presented to the public in January 2022.The Ministry of Education and Culture (MEC) Republic of Indonesia reported that the pandemic impacted around 68 million students who were forced to do online learning (Puspita, 2021). Pesantren are one of the educational institutions in Indonesia that focus on Islamic teaching. One of the most critical aspects of a pesantren is the dormitory that enables students (santri) to live together in one environment. The essence of pesantren is to train the santri to be independent and educate them to have Islamic values. This essence can only be achieved through direct teaching. When most schools carried out online learning to avoid transmission of the COVID-19 virus, pesantren continued to conduct offline learning as mandated by the joint decision of four Ministries; MEC, Ministry of Religious Affairs (MORA), Ministry of Health (MOH), and Ministry of Home Affairs (MOHA) (Kementerian Pendidikan dan Kebudayaan RI, 2020). Even though the Indonesian government has established a set of strict health protocols, it was found that 4.328 santri from 67 pesantren in 13 provinces were confirmed positive of COVID-19 in 2021 (Putri, 2021). A recent study by PPIM UIN Jakarta in 3 Islamic Universities found that pesantren alumni have lower knowledge, behaviour, and perception than non-pesantren alumni. In addition, the study also revealed that male students have more inadequate knowledge, behaviour, and perception than females (PPIM, 2021). On that note, the role of nyai is essential as the messenger of kiai to deliver accurate information and become a role model for santri in enforcing the rules.
Revisiting the Dusun Nyoir Rebellion in Narathiwat (South Thailand), April 1948 Christopher Mark Joll
Studia Islamika Vol 28, No 3 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i3.17567

Abstract

This article revisits the Dusun Nyoir rebellion of April 1948. My primary objective is to fill gaps missed by others whom I have learnt much from. Few familiar with the wider geography of violence in South Thailand are unaware of connections between this and the coordinated attacks on April 28 2004, which included the employment of Malay magic. This article demonstrates the importance of commitments to both conducting fieldwork in conservative rural communities and interacting with the secondary literature. The former revealed connections between Haji Mat Karae (who led the Dusun Nyoir rebellion) and Kyai Salleh active in Batu Pahat before the return of the British in 1945. Equally importantly, engaging in both ethnographic fieldwork and the relevant secondary literature brought into focus case studies of Malay rebellion having occurred during epochs of geo-political chaos throughout the Thai-Malay Peninsula, which those concerned with the political chaos caused by Thailand’s disorderly state have missed.
Islamic Turn in Malay Historiography: Bustān al-Salāṭīn of 17th Century Aceh Jajat Burhanudin
Studia Islamika Vol 28, No 3 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i3.21259

Abstract

Bustān al-Salāṭīn by Nūr al-Dīn al-Ranīrī (d. 1659) is a leading Malay text on Islamic history. Written in the 17th century in Aceh, one chapter of the Bustān was dedicated to the history of Aceh. This paper discusses how the Bustān described the formation of the sultanate, the rulers who were in power, their political behaviour, and the methods of statecraft they tried to establish. The text shared the emerging intellectual discourse in 17th Century Aceh, in which al-Ranīrī’s reform of Muslims’ religious practices to uphold sharī‘ah-based principles gained its prominence. With the support of his patron, Iskandar Thani (1636-1641), al-Ranīrī’s Islamizing efforts for Aceh are reflected in the Bustān. This paper argues that the Islamic ideals and terms found in the Bustān signify the history of Aceh and profile the patron, which sets Bustān apart from previous Malay texts of historical writing.
Jawisasi: Proses Integrasi Muslim Kamboja ke Dunia Melayu Endi Aulia Garadian
Studia Islamika Vol 28, No 3 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i3.23957

Abstract

Phlilipp Bruckmayr, Cambodia’s Muslims and the Malay World: Malay Language, Jawi Script, and Islamic Factionalism from the 19th Century to the Present, (Leiden and Boston: Brill, 2019).This paper reviews a book that discusses Islamization in one of the Muslim minority areas in mainland Southeast Asia, Cambodia. This book offers thought-provoking concept of Islamization in Cambodia, namely “Jawization”. The concept describes how the use of the Jawi language in several areas in Cambodia as a symbol that represents the success of Islamization. In addition, this book is also quite distinctive from the other Islamic history in Southeast Asia scholarly works which generally frames this area as a part of “centre-periphery”. In addition, by emphasizing language aspects including other socio-historical and political factors, Cambodian Muslims are presented in various ways, according to their level of exposure and use of the Jawi language as well as the tradition of writing in Arabic script. Above all, this book brings an important argument that Muslim in Cambodia is also inseparable from the grand narrative of Islamization in the Malay world.
Historicizing Islam: On the Agency of Siti Maryam in the Construction of Bima’s History of Islamization Muhammad Adlin Sila
Studia Islamika Vol 25, No 1 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i1.5840

Abstract

This article focuses on the understanding of Bima’s local interlocutors in the history of Islamization in the region, particularly in light of their construction of Bima vernacular manuscripts. This article provides the agency of Siti Maryam as the owner and caretaker of Samparaja museum who has given access to Bima’s manuscripts, locally called Bo’. Through in-depth interviews and participant observation, I examined how Siti Maryam as the manuscript’s owner constructs the entry of Islam to Bima, and how this understanding becomes the dominant storyline in explaining Bima’s history ranging from the pre-Islamic era to the period of Islamization. The aim of this article is not to discuss the truth or falsity in these historical accounts or to take sides. But all these varying historical accounts are important in providing a doorway into understanding the locally dynamic and religio-political practices of Islam in contemporary Bima.DOI: 10.15408/sdi.v25i1.5840
Ḥizb al-‘Adālah wa al-Rafāhīyah (PKS) wa Siyāsāt al-Huwīyah al-Islāmīyah: Istiratijīyāt Kawādir al-Ḥizb li Ta’ṭīr Qaḍāyā Nukhabihim al-Fasādīyah al-Mālīyah Rangga Eka Saputra
Studia Islamika Vol 23, No 2 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i2.3313

Abstract

This article explains the mechanism of cadre engagement and militancy of Prosperous Justice Party (PKS), as the Islamist party in Indonesia. This study departs from the puzzle that despite their president, Luthfi Hasan Ishaaq, was accused for corruption crime ahead of elections in 2014, but the PKS’s vote still stable from the previous election period (2009). Since PKS is a party cadre, this study argues that the success of the PKS in maintaining the vote in the 2014 election was because of militancy and loyalty of their cadre in doing work collectively for the party. By using the framing approach in the field of social movement, this study concludes that the engagement and militancy of the PKS’s cadre have been influenced by their vigorous framing resources both ideology and identity, as well as the ability of party leaders in mobilizing those resources to their cadre at the lower levels.DOI: 10.15408/sdi.v23i2.3313
Poet in an Islamic Community: Cultural and Social Activities of Acep Zamzam Noor in Tasikmalaya, West Java Mikihiro Moriyama
Studia Islamika Vol 22, No 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1920

Abstract

This article brings out the significance of social leader in the time of socio-political change in Indonesia since Soeharto left office in 1998 by describing and analyzing the projects and writings including poems of Acep Zamzam Noor (born in 1960), an activist and poet based in the Pesantren Cipasung (Cipasung Islamic school complex) in Tasikmalaya, West Java. He is respected not by his Islamic knowledge based on learning books, rather by his faith to God and deed based on his own experience. Acep’s oppositional stance in relation to political and religious authorities is manifest in various public projects including political parody and cultural activities in the local community. These respective projects constituted bases for the respect and support from which the institution of the social leader derives its significance in Islamic communities in Indonesia. This article adds to the literature by describing and analyzing an important stand of religious authority.DOI: 10.15408/sdi.v22i2.1920
Al-Yahūd fī mu’allafāt al-muslimīn bi Indonesia: Dirāsah awwalīyah Ismatu Ropi
Studia Islamika Vol 26, No 1 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i1.10631

Abstract

This article tries to map out more than 40 works of Indonesian Muslim writers regarding the Jews (as religion and communities), and the influences of those works in shaping understanding on Judaism and the Jews among Indonesian Muslim communities. This article focuses on examining how those writers interested to the themes they choose in their books, and what are the sources they refer to. In general, there are at least two models of Indonesian Muslim writers have developed in their works on Judaism and the Jews community. The first is the works that are normatively preferring to based their primary sources from the Quran and al-Hadith or classical Muslim scholarship traditions in their depiction on Judaism or the Jews. The second is the works that are mainly characterized to prove Jewish ‘hidden’ agendas as well as political, social, economic and cultural movements played by the Jews as a part of international Jewish connection.

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