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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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Islamic Clicktivism: Internet, Democracy and Contemporary Islamist Activism in Surakarta Muzayyin Ahyar
Studia Islamika Vol 24, No 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i3.4859

Abstract

Since the collapse of the New Order regime, social development has led Indonesia to become a more democratic and modern than any other Muslim majority countries. The development of democracy in Indonesia has also seen the proliferation of modern Islamist activism online. This form of cyber activism, named here as Islamic “clicktivism,” has a discursive function. This paper examines how the proliferation of a cyber Islamist movement can be related to ongoing democratization in Indonesia. It was found that Islamic clicktivism has emerged in the process of democratization, modernization and globalization. Clicktivism encourages members of Islamist groups to adopt the principles and logic of the pillars of democracy, and to perpetuate their struggle and promote their existence during the development of democracy in Indonesia. Through their clicktivism, they bring the discursive voices of Islamism democratically to national issues in the common interest of Indonesians.DOI: 10.15408/sdi.v24i3.4859
Ḥadrāmī scholars in the Malay-Indonesian Diaspora: A Preliminary Study of Sayyid ‘Uthmān Azyumardi Azra
Studia Islamika Vol 2, No 2 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i2.833

Abstract

The absence of in-depth study of the 'ulama Hadhrami archipelago, especially the period after the 18th century when people Hadhrami emigration reached its peak, is something surprising. Indeed, there are records of the 'ulama certain Hadhrami, but many do not provide adequate information. Note that usually only contains a very brief description and not the whole of the presence and role of 'Hadhrami scholars in the history of Islam in the archipelago.It is not surprising, because most of the main motivations arrival Hadhrami people to this part of the world are traded, and not spreading religion. In other words, the arrival of their much more motivated by a desire to improve the economic conditions and acquire wealth. So if some of them are then receive certain positions, such as qadi or imam, is more likely to be motivated by economic interests rather than the interests of religion wages.DOI: 10.15408/sdi.v2i2.833
Al-Tafkīr al-Fiqhīyah ‘inda Nahdlatul Ulama Hodri Ariev
Studia Islamika Vol 6, No 1 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v6i1.749

Abstract

Since its establish in 1926, Nahdatul Ulama (NU) has been known as a socio-religious organization that bases its thought and practice on the four outstanding Islamic law school: Maliki, Shafi'i and Hanafi. However, during the third NU's Congress in Surabaya, East JAva, NU declared itself to affiliated to Shafi its school only. The congress was special because this declaration was incorporated formally into its constitution; the Congress also resulted in the creation of a special forum to discuss religious legal problems (bahtsul masail Ar. bahth al-masa'il) faced by ummah. To date not less than 420 decisions have been produced by this forum that adress various problems such as family, politics, economy, education, ritual and so forth.DOI: 10.15408/sdi.v6i1.749
Katalog Naskah Dayah Tanoh Abee, Aceh Besar Dick van der Meij
Studia Islamika Vol 17, No 3 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i3.456

Abstract

Book Review: Oman Fathurahman (main compiler), Aoyama Toru (main editor), and Arai Kazuhiro, Sugahara Yumi, and Salman Abdul Muthalib (editors), Katalog Naskah Dayah Tanoh Abee Aceh Besar. (Jakarta: Komunitas Bambu, Tokyo University of Foreign Studies [TUFS], Masyarakat Pernaskahan Nusantara [Manassa], PPIM UIN Jakarta, PKPM Aceh, Dayah Tanoh Abee, 2010), ISBN 979-3731-99-0, xxxiv + 374 pages.The book is enlivened by a number of photos of the people who were involved in the present project (scholarly speaking unnecessary, but charming as it gives some idea of the circumstances under which the information for this catalogue was gathered), of members of the family of the leaders of the dayah (especially Tgk. Muhammad Dahlan, beautifully portrayed by Henri Chambert-Loir on page xxv, sadly without an indication as to when the photo was taken), an early photo of members of the extended Tanoh Abee family showing a much younger Henri Chambert-Loir in probably 1976, a photo of Oman Fathurahman and Tgk.DOI: 10.15408/sdi.v17i3.456
Diaspora Hadrami di Asia Tenggara Arief Subhan
Studia Islamika Vol 9, No 3 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i3.663

Abstract

This book under review is basically in the same line as the above mentioned book it focus to the roles the Hadrami held in the destination countries of their diaspora. The difference lies in the fact that this book concentrated its discussion to the Hadrami diaspora in Southeast Asia. This present book, edited by Huub de Jong and Nico Kaptein, originates from a workshop held in Leiden (1997), "The Arab in Southeast Asia (1870-1990)", which was organized by the Koninklijk Instituut voor Taal-Land- en Volkenkunde (KITLV) in conjunction with the International Institute for Asian Studies (IIAS), Leiden. All papers in this book, except the work by Ahmad lbrahim Abu Shouk, come from those presented in the workshop. Taking Southeast Asia as its main focus, this book contributed to the understanding of a rather neglected aspect of the Hadrami diaspora in the world.DOI: 10.15408/sdi.v9i3.663
Muslim Insurgencies in Southeast Asia: Intractability, the Security Dilemma, and "Islamic Factor" Ahmad-Norma Permata
Studia Islamika Vol 13, No 2 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v13i2.567

Abstract

Three main points will be elaborated on in the following discussion. Firstly, the author would like to explain the chronology of the conflicts and at the same time reveal their intractable nature. Secondly, the author will analyze the cause of the conflict in terms of the security dilemma: whether the conflicts were triggered by real or assumed causes? Thirdly, the author will address the specific "Islamic" factor of the conflicts, which was denied by Southeast Asian governments as being among the features of the conflicts, and propose a more appropriate approach to it in order to reduce the intractability of the conflicts.DOI: 10.15408/sdi.v13i2.567
Three Faces of the Rohingya Crisis: Religious Nationalism, Asian Islamophobia, and Delegitimizing Citizenship Imtiyaz Yusuf
Studia Islamika Vol 25, No 3 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i3.8038

Abstract

Myanmar is a non-secular Buddhist majority country born out of the ashes of the murder of their leader of independence struggle, General Aung San, was assassinated on July 19, 1947, a few months before the independence of Burma on January 4, 1948. His  failed legacy in integrating Myanmar into a multicultural nation which contains of Burmans as ethnic majority and non-Burman minorities continues to obsess Myanmar’s people. The Rohingya crisis is not a religious conflict between Islam and Buddhism because both of them have a long-shared history of peaceful coexistence. Furthermore, it is also not only a case of Buddhist persecution against Muslims as recognized by the Rohingyan nationalists. Actually, it is a clash between two views of nationalism over the claim to Myanmar citizenship. The conflict invokes Buddhist and Muslim nationalist in order to protect and preserve national ethnicities as religious identities in turn causing the rise of the new phenomena of Asian Islamophobia.
Shakhṣīyat Sunan Kalijaga fī taqālīd Mataram al-Islāmīyah Hamid Nasuhi
Studia Islamika Vol 24, No 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i1.5222

Abstract

Sunan Kalijaga is one of the Wali (The Saint) who is very popular in Java. His name is increasingly popular because he was mentioned many times in a myriad of chronicles (babad) composed in the Islamic Mataram period, particularly since 17th century. Text written on the chronicles are hagiographic so that enormous things in the current Java, especially in the field of politic, culture, and religious is always cited as the creation of this Wali. The appearance and the story modification of puppet story, Lir-ilir song, bedug usage as salat signal, the legend of tatal (woodchips) in the establishment of the Demak Great Mosque, the sacrad cloth of Antakusuma, and etcetera, is deemed as the Sunan Kalijaga’s legacy. Therefore, he is being regarded as the representation of perfect human in view of the Javanese, not even less perfect than the kings who had ever ruled in Mataram Kingdom.DOI: 10.15408/sdi.v24i1.5222
Hamka (1908-1981) and the Integration of the Islamic Ummah of Indonesia Karel Steenbrink
Studia Islamika Vol 1, No 3 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i3.851

Abstract

Islam is a unifying factor at the same time breaking in Indonesian history. Based on historical records, the conversion of Islam in Indonesia starts from kingdoms located in coastal areas. This conversion greatly benefit the kingdom, with which they can access a wider trade network which already controlled by Muslims. This conversion process can then unify the Malay traders origin, Java, and their other competitors. But with the entry of traders into the new religion beaches, hinterland connections with the merchant becomes tenuous. The situation may ultimately culminated into a dispute. In the Sumatra area, which is pretty much known example is the Padri war and the Islamization of the southern part of the Batak.DOI: 10.15408/sdi.v1i3.851
Indonesians in Saudi Arabia: Worhsip and Work Laurence Husson
Studia Islamika Vol 4, No 4 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v4i4.767

Abstract

This article, which  opens a new  line of research,  is intended  to make a first assessment of the consequences  of Indonesian migration to saudi Arabia,  in particular  during  the  first half of the 2Oth century-a period when the immigration is bound  up with the pilgrimage from which Saudi Arabia draws a large part of its revenues. It must be added  that while documentary  evidence and partial studies on  this period  exist,  it turns out that documentation on the contemporary period  is scarce. This article also  is concerned with describing the evolution  of certain striking  aspects of the close  relation  between  the pilgrimage to Mecca  and Indonesian migrants  looking  for work.  We need to consider  the methods  of hiring  labor,  the networks  involved  in recruiting it, the organization  of travel,  as well as the increasing indebtedness  of the migrants  through  intermediaries  who, more and more professionally, arrange  these attempts  to live abroad, prompted in many cases by the same desire  for wealth.DOI: 10.15408/sdi.v4i4.767

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