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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 8 Documents
 1 
Search results for , issue "Vol. 23 No. 1 (2024): Refleksi" : 8 Documents clear
Berkeley and Sensible Things Yazid, Rizky
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.31856

Abstract

This paper aims to re-reading Berkeley and reposition his philosophy of knowledge between the claims of adherents of idealism or immaterialism that so far have been labeled by interpreters. In other words, the label as an adherent of idealism or immaterialism is not a position stated by Berkeley himself, but the result of interpreters reading the consequences of Berkeley's philosophy of knowledge. Those who called Berkeley an idealist included: Georges Dickers, Robert G. Meyers and Robert J. Fogelin. His assumption, citing Dickers, branded Berkeley as an idealist because of Berkeley's view that there are only ideas and thoughts rather than physical objects. Meanwhile, those who label Berkeley as adherents of immaterialism include: I.C. Tipton, David Berman. His assumption cites Berman that Berkeley's labeling of immaterialism is hypothetical and a consequence of his philosophical views. This study uses a descriptive method, where relevant texts are collected first as research objects, which the writer then describes as variables. The status variable itself has no influence or relationship or correlation with other variables. The findings of this study are that both interpreting Berkeley as immaterialist and idealist are related to Berkeley's rejection of religious skepticism. In addition, labeling as an immaterialist or idealist comes from the interpretation of Berkeley's schoolar on the consequences of Berkeley's rejection of physical objects that are independent of the subject's mind.
Faith In God and Implications for Believers: A Comparative Survey of Islam and African Indigenous Religions Ibrahim, Hussein I.I.; Kuyateh, Mustapha Abdullah
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.32031

Abstract

Most Muslims, including even Africans who accepted the faith, seem to have cultivated the same attitude of mind that African Indigenous Religions are not monotheistic in any form. Non-Muslim Africans, who have kept to their indigenous heritage, are seen as bereft of any abiding values; they have no culture because any culture other than Islam is no culture. Therefore, all Africans who wanted to become Muslims were often prevailed upon to shed their traditional culture and take on the Islamic culture. In some communities in Northern Ghana, Muslims are looked upon and described as “white” contrasted with non-Muslim indigenes who are labeled “black”. The colours here refer to knowledge and lack of knowledge. It is for this reason that this paper takes up the issue to see whether the indigenous religions of Africa, like Islam, are not God friendly and whether, like Muslims also, the knowledge of God, as held by Africans, do have implications for believers. The essay intends to look at the concept of God in both Islam and African Traditional Religions and go on to examine some implications of this belief on individual believers of these two faiths.
Salafisasi Tradisi Intelektual Islam: Al-Albānī dan Suntingan Riyāḍ Al-Ṣāliḥīn Sunarwoto, Sunarwoto
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.37688

Abstract

Salafis are known for their strong commitment to practicing Islam as literally as possible in accordance with the understanding of the Salaf (pious forefathers) generation in their daily life. Despite their claim to the purity of their Islamic interpretation, Salafism is historically constructed. This article deals with the taḥqīq (editing) of Riyāḍ al-Ṣāliḥīn endeavored by a renowned Salafi scholar, Nāṣir al-Dīn Al-Albānī. It aims to demonstrate how Salafism has been constructed. In doing so, it tries to detail how Salafism has become increasingly mainstreamed, a process we might call “Salafization”. This article argues that Al-Albānī did “Salafization” of Islamic intellectual tradition through taḥqīq. Using Gérard Genette’s paratextual analysis, this article unveils practices and discourses surrounding Al-Albānī’s textual editing. These practices and discourses were guided by his Salafi ideology. In his edition of Riyāḍ al-Ṣāliḥīn, there are three examples where Al-Albānī corrected popular Islamic understanding, including the relationship between intention (nīyah) and action (ʿamal), asmāʾ wa ṣifāt, and traditional religious practices and rituals.
Toleransi Di Kalangan Santri Pondok Pesantren Kabupaten Bekasi Nafiuddin, Nafiuddin; Maharani, Dewi
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.38237

Abstract

Tolerance is the most important element in religious moderation when compared to other dimensions. Several phenomena of intolerance and radicalization emerged in Bekasi Regency, such as the arrest of terrorists, rejection of the establishment of places of worship for adherents of other religions, and so on. This makes the role of Islamic boarding schools very important in stemming intolerant movements. This research is quantitative. The sampling method used in this research is the Purposive Sampling and Quota Sampling method. The Purposive Sampling method was used in selecting two Islamic boarding schools in Bekasi Regency, namely YAPINK and Attaqwa, while the Quota Sampling method was used in distributing the selected sample of students. The number of samples used in this research was 312 students. The results of this research are that the contribution of tolerance is very significant in instilling religious moderation, then Islamic boarding school students have moderate views and attitudes in the dimension of tolerance.
Hakikat Cinta dalam Kehidupan Manusia Perspektif Armada Riyanto Adon, Mathias Jebaru
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.38369

Abstract

This study is motivated by the realization that love is a rich dimension of human life. Every stage of the human life journey is influenced by the power of love, making the meaning of love a field of deep philosophical exploration. The purpose of this research is to interpret the nature of love in human life from the perspective of Armada Riyanto’s philosophy. According to Armada Riyanto, love is something that all humans long for, that they hope for, strive for, and experience in life. This research uses qualitative methods and finds that each stage of the experience of love provides an enchanting experience and shows the infinite richness of life. The result of this study contributes to the understanding of love as a unique and profound experience in human life.
The Speech of President Qais Sa’id in the Forum of Gas Exporting Countries: A Study Analysis from the Perspective of Aristotle’s Persuasive Rhetoric Umam, Ahmad Zaimul; Ridlo, Akhmad; Sopian, Asep
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.39195

Abstract

The discourse in a speech by an important figure is critical to study because, in this discourse, there are several exciting elements to study in more depth. One interesting element that can be learned is Aristotle's persuasive rhetoric. This research aims to describe the elements of Aristotle's compelling rhetoric, including ethos, pathos and logos, in Qais Said's Arabic speech at the summit forum of gas exporting countries. This research method uses descriptive qualitative research and a content analysis research design. Data collection techniques include reading, note-taking, and translation. The data analysis technique uses steps, namely collecting, reducing, presenting, and drawing conclusions. The results of this research show that the content of President Qais Said's speech contains elements of Aristotle's persuasive rhetoric, namely: first, the element of ethos, there is an element of good competence totalling three statements, an element of good moral character totalling two statements, and an element of goodwill totalling two statements. Second, there are four elements of pathos. Third, the logos element consists of two statements. The research conclusions show that the discourse in President Qais Said's speech at the 7th Summit of Gas Exporting Countries in 2024 contains all the elements of Aristotle's persuasive rhetoric.
Ulama Hadis dalam Kontestasi Keagamaan Digital Mesir: Studi Kasus Sheikh Ma’bid ‘Abd al-Karīm Huda, Muhamad Khoirul
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.39459

Abstract

This article seeks to explain the context of the emergence of neo-traditionalist hadith scholars in Egypt’s digital socio-political-religious space. The analysis focuses on Sheikh Ma’bid ‘Abd al-Karīm, an al-Azhar hadith scholar who is nicknamed “Sheikh al-Majālis al-Ḥadīthiyyah”. Using a qualitative approach and literature study methods, the analysis finds that the presence of Sheikh Ma’bid ‘Abd al-Karīm in the digital space cannot be separated from the diverse context of contemporary Egyptian religious authority contestation. Sheikh Ma’bid is part of the voice of a wider network of clerics known as “Neo Islamic Traditionalism” centered at Al-Azhar under the leadership of Sheikh Aḥmad Ṭayib. The Islamic neo-traditionalism movement is a reassertion of al-Azhar’s religious identity and authority which had dimmed amid the rise of various currents of Islamic thought, especially transnational-Salafi. Shaykh Ma’bid plays an important role in maintaining al-Azhar’s symbolic authority in the field of hadith studies through the digital content he creates.
Waḥdat al-Wujūd dan Deus sive Natura: Implikasi Filosofis bagi Kesadaran Lingkungan Rohmadin, Muhammad; Naupal, Naupal
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.40221

Abstract

Awareness of climate change, pollution, and environmental degradation has increased in recent decades, triggering global movements to protect ecosystems and ensure the sustainability of natural resources. This article examines the philosophical views of Ibn Arabī and Spinoza on the relationship between God and the universe and their implications for environmental awareness. In Ibn ‘Arabī point of view nature as a manifestation of God, thus preserving nature is an act of worship and respect towards God. In Baruch Spinoza point of view nature is an expression of the eternal God, providing a strong ethical foundation for environmental preservation. In Indonesia, an integrating traditional cultural and spiritual values with modern approaches can create holistic strategies for protecting the environment and supporting sustainable development. This article aims to enhance environmental awareness by combining scientific, moral, and spiritual perspectives, and inspiring sustainable actions in safeguarding nature as part of humanity’s moral and spiritual responsibility.

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