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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 766 Documents
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Persepsi Ibn Sīnā dan John Locke sebagai Pengetahuan Empiris Rizky Yazid
Refleksi Vol 21, No 1 (2022): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i1.25093

Abstract

This paper focuses on the problem of the perception of Ibn Sīnā and John Locke as an activity of knowing which is an epistemological study in philosophy. Perception therefore, is a process and a certain way to gain knowledge. The problem with this research is that as a philosopher who affirms the important role of perception, he does not necessarily become an empiricist. Or the same concern does not have direct implications for the interest of empiricism. This study uses a comparative method as its approach which aims to obtain similarities and differences regarding the concepts of the two philosophers. The findings of this study are that Ibn Sīnā has instruments for empirical research but is not an adherent of empiricism. While John Locke has the same instrument, which empirical based but as an empiricist
Konsep Ilmu dan Dua Tingkat Klasifikasinya Menurut Ibn Sina Wawan Kurniawan
Refleksi Vol 21, No 1 (2022): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i1.26072

Abstract

The classification of the sciences is one of important topics in the Islamic intellectual history and has attracted the attention of philosophers, historians and even theologians, the great philosopher and polymath Abū ‘Alī Ibn Sina being no exception. However, despite some past studies which either focuses only to one or two works of Ibn Sina or else provides only a general description, still there are some lacunae regarding Ibn Sina’s classification of the sciences. In this article, the author is going to analyze historically and systematically two aspects of the topic: (1) Ibn Sina’s definition of science, and (2) Ibn Sina’s ‘primary’ and ‘secondary’ classification of the sciences. As for the sources, the analysis will be based on five Ibn Sina’s works that are representative of his early, middle and last career: Risālah fī Aqsām al-‘Ulūm al-‘Aqliyyah, ‘Uyūn al-Ḥikmah, al-Madkhal, al-Ilāhiyyāt and Manṭiq al-Masyriqiyyīn. The author will conclude with three conclusions: (1) that Ibn Sina’s general conception of science is teleological in nature; that is, it puts the emphasize more on the aim of the sciences to perfect the human soul rather than on the essence of science in itself; (2) that the teleological conception gives Ibn Sina’s classification of the sciences a general structure by making man as the positive principle in the primary classification; and (3) that there is an incoherence in Ibn Sina’s classification in that the object of metaphysics is too general that it might cover the object of other theoretical sciences and even also the objects of practical sciences.
Sufis And Women: The Study of Women’s Sufis In The Western World Ariani Barroroh Baried; Mulawarman Hannase
Refleksi Vol 21, No 1 (2022): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i1.23313

Abstract

The lack of records about the involvement and contribution of women in Sufism texts cannot be used as an excuse that women have a small role and position in the development and dissemination of Sufism teachings, doctrines, and practices. Of the two female Sufi names, namely Rabi’ah and Aishah al-Ba’uniyyah, two big names prove that women have equal opportunities in achieving spiritual knowledge. Therefore, the writer is interested in female Sufis, especially in Western countries, where so far, many writers have focused on female Sufis in the eastern world, therefore it is very interesting to study female Sufis in the Western world and to answer questions. about; Aren’t their women in the world of Sufism? Is it true that the world of Sufism belongs entirely to men only? This paper is a paper using a qualitative descriptive approach. The author uses a literature review with the data sources used in this paper are secondary data originating from the literature such as books, journals, articles, and various sources relevant to the theme of the discussion in this paper. The results of the study describe female Sufis, namely Hajjah Amina Adil and Hajjah Naziha Adil with their organization called HNCO (Hajjah Naziha Charitable Organization) engaged in philanthropy. Then another female Sufi is Nahid Angha who is known as one of the founders of the International Sufi Woman Organization, a world Sufi women’s organization. This organization is concerned with peace programs and women’s empowerment.
Pembelajaran Tahfidz Al-Qur’an Virtual di UIN Jakarta dan IIQ Jakarta Lilik Ummi Kaltsum; Ahsin Sakho Muhammad
Refleksi Vol 21, No 1 (2022): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i1.27016

Abstract

This paper is the result of research that discusses virtual tahfiz al-Qur’an learning at the Syarif Hidayatullah State Islamic University Jakarta and the Jakarta Institute of Al-Qur’an Science. The problem in this paper is where the learning process is currently carried out in a virtual or online manner which has led to a different reception among academics. This paper also reviews some of the applications used in the tahfiz learning process. In addition, the purpose of this paper is to compare the application of virtual tahfiz al-Qur'an in several institutions to find the advantages and characteristics of each applied learning model. Thus, educational institutions must prepare learning strategies in the future in utilizing existing technology, as well as preparing students to be resilient to situations and conditions. So that virtual learning is considered effective.
Ahlul Haq Wassunnah dalam Matan HPT Muhammadiyah Bagian Ketuhanan Perspektif Wahyudi Sarju Abdurrahim Dwi Jaka Anandika; Mahmud Muhsinin; Muhammad Maulana Mas'udi
Refleksi Vol 21, No 1 (2022): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i1.27235

Abstract

This article concentrates on the Arabic language editor written in the Muhammadiyah's Divinity Section of the Tarjih Judgment Association (HPT). Even though it is in the form of writing with a short editorial, it contains clues for findong references used by tarjih muhammadiyah scholars in the early period of its formulation. The purpose of this study is to examine the thoughts of Wahyudi Sarju Abdurrahim regarding his views on the Muhammadiyah creed which is implied in the HPT book. The term Ahlul Haq Wassunnah contained in the text of the HPT chapter on Faith is used as an entry point in tracking the literacy sources of the tarjih scholars in formulating the HPT of Muhammadiyah. Furthermore, he compared the classical books (turast) in the field of kalam science from various schools of faith with the HPT Muhammadiyah to find the suitability of the texts and its meanings. Of the many schools of creed, finally converging on two great figures, namely Abu Hasan Al-Asy'ari and Muhammad bin Abdul Wahab. The reason for choosing these two figures was because they were seen as representing the two currents of kalam thought that developed in Muhammadiyah. The type of research used in this article is library research with primary sources matan (editors) of HPT Muhammadiyah and secondary sources in the form of classic books (turats) by Mutakallimin scholars from the early era of their appearance to the late era.
Respons Positif Teologi Kristen Protestan terhadap Sekularisasi Di Dunia Barat Modern Mohammad Nuh Hasan
Refleksi Vol 21, No 2 (2022): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i2.29035

Abstract

This article discusses how Protestant Christian theology responds to the strengthening of the secularization phenomenon. The positive response with various styles of theological reflection illustrates that the Protestant Christian theology figures above, starting from Karl Barth, Rudolf Bultmann, Dietrich Bonhoeffer and Paul Tillich, are the efforts of theologians to try to bridge the gap or gap in cultural rationality between the cultures of the classical era in where the texts of the scriptures were written with modern Western culture today. These theologians include those who give a positive response in dealing with the phenomenon of secularization in the West. However, their response actually has a style that is more or less different in their way of thinking. Although Karl Barth proposed an advanced mode of reflection, he was still bound by his orthodoxy, so that he was nicknamed "neo-orthodox". Rudolf Bultmann was more liberal with his "Demythologized" ideas. Dietrich Bonhoeffer had already begun to advocate a secular Christian interpretation, and Paul Tillich had further advocated a correlational theological approach to religion and culture. Next, Harvey Cox further tries to construct a more comprehensive reflection of Secularization theology, that the secular world is a world in which Christians are mature people. As a sign, Jesus' death on the cross is a symbol, that he has left his absoluteness, his supernatural being, to become a secular "God".
Gejala Bahasa pada Penulisan Istilah Keagamaan dan Kata Serapan dari Bahasa Arab Ramlan Abdul Gani
Refleksi Vol 21, No 2 (2022): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i2.29507

Abstract

This research attempted to explain how the phenomenon of writing in religious terms and cognate from Arabic, which is usually used in interpretation science and hadith or Islamic Study. The sample was found from college student writing. There were at least 500 words found in Arabic. It can be concluded that there are four indications of cognate used in religious terms consists of analogy, hypercorrection, adaptation, and metathesis. The vocabulary in original Arabic words (without being changed). This is found because the writer regards the term sacred value. If that word change into the Indonesian language, the word or that term loses sacred value.
Pemaknaan Bumi Berbicara Menurut Mufasir Klasik dan Modern Rizqiya Irfana; Abdul Malik Ghazali; Yusuf Baihaqi
Refleksi Vol 21, No 2 (2022): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i2.31359

Abstract

In the development of Quran interpretation, the approach of science has been used, which is considered the most contemporary approach to understanding verses related to the universe. Among the paradigm shifts in the interpretation of the Quran caused by the use of a scientific approach, is the emergence of an understanding of verses that were originally associated with a certain time, such as the impending apocalypse, then changed that in fact the verse is not an explanation of the events of the doomsday, such as the change in understanding of verse 4 in sura al-Zalzalah which states that at the time of the earthquake, the earth speaks to man. This article is a results of the research on the tafsir al-Jāmi’ li Ahkām al-Qur’ān by imam al-Qurṭubī and Kitab Al-Qur’an dan Tafsirnya (Edisi yang Disempurnakan) compiled by the Ministry of Religion of the Republic of Indonesia by qualitative methods. This article concludes that classical and modern exegetes have similarities in interpreting the earth speak. The equation is that when the earth is shaken it releases its burden in the form of rocks and other objects. After examining these objects, they can provide information about human actions that have occurred at certain times. The Geologists can also get information about when the earthquake occurred at a certain time from the records found on rocks and coral reefs. 
Islam And Mosque Management in Ghana: Challenges and Prospects Mustapha Abdullah Kuyateh
Refleksi Vol 19, No 2 (2020): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v19i2.16049

Abstract

In the early days of Islam, a mosque was more than just a place of spiritual solace. It also served as an educational and community service Centre. Community affairs were deliberated upon in the sublime tranquility of the mosque. This is in line with the mosque being a multi-functional institution and its centrality as a prime agency to facilitate the creation of an excellent mosque community. In most Muslim communities in Ghana, it is not clear who are tasked with the responsibility of managing and maintaining the mosque. In some communities, it is the Imam. In others, it is manned by volunteers. In most urban communities in Ghana, it is the Mosque Management Committee which is tasked to manage the affairs of the mosque. Within this committee, there is no stipulated qualification for membership. This makes it difficult, if not impossible for them to deliver to expectation. The interesting thing is that this committee is not accountable to the congregation since there is lack of transparency in their operations. Therefore, in an increasingly challenging external environment, with an ever-demanding community, the need to know how mosques are managed and how they serve as community centers to maintain high standards of Muslim activities is as great as ever; hence the need for this paper.
Interpretasi Keluarga Ideal Perspektif Buya Hamka dan M. Quraish Shihab Hafidzotun Nisa
Refleksi Vol 21, No 2 (2022): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i2.22729

Abstract

This article explains the concept of the ideal family contained in the interpretations of al-Azhar by Hamka and al-Misbah by Muhammad Quraish Shihab. These two interpretations show that the Qur'an contains instructions that can be used as a benchmark for humans to achieve the ideal family, namely humans must always present feelings of sakinah, mawaddah, and rahmah in their family. Apart from that, they also have to protect each other from things that can lead them to the fires of hell, wishing each other well. The views of the two interpretations are very relevant to modern life, that the values of the Koran must exist in the family to achieve an ideal family. The method used in this study is descriptive-qualitative using the interpretations of al-Azhar and al-Mishbah as data sources by limiting them to surah al-Rūm 21, QS. al-Taḥrīm 6 and QS. al-Furqān 74. The views of the two interpretations are compared, then enriched by the views of other commentators and figures.

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