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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 766 Documents
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Tarekat dan Perubahan Sosial di Banten Zaenal Muttaqin; Hamid Nasuki; Masri Mansoer
Refleksi Vol 22, No 1 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i1.27744

Abstract

This article aims to describe the involvement of Sufism orders (Tariqa) in the pace of social change in Banten. The main focus to be presented in this research article is how the Tariqa exists and develops in the life of Banten community and how the Tariqa plays a role in the social change. The method used in this study is a field research method with data collection techniques in the form of observation, interviews, and documentation analysis of literary sources. The article’s research recorded findings that various Sufism organizations or Tariqa had existed and became important actors of social change in Banten’s historical phases since the era of the Banten Sultanate, Western colonialism, until Banten became part of Indonesian territory in the contemporary era. Furthermore, the role of the Tariqa in social change is expressed in three transmissions of its influence in Banten, namely 1) the presence of Sufism teachings as a source of inspiration for the Sultan’s (ruler’s) policies, 2) the establishment of Sufi-sultan teacher connections (ruler/government), and 3) the existence of Sufi scholars and Tariqa organizations as the basis of social and moral movements. 
Komparasi Makna Baṣara dalam Al-Qur’an dengan Extra Sensory Perception Aryani Pamukti; Achmad Khudori Soleh
Refleksi Vol 22, No 1 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i1.29831

Abstract

People who experience phenomena that cannot be explained logically are usually said to have a sixth sense and are able to see through their inner eyes or scientifically known as extrasensory perception. In some cultures, and beliefs, someone who has abilities beyond the senses usually gets a high position in society and is trusted to provide consideration in deciding a problem. The ability to see through the eyes of the heart is mentioned in the Qur’an through the Baṣara verse. The purpose of this research is to find out the meaning of Baṣara in the Qur’an and extrasensory perception. The method used in this research is a qualitative approach which is library research and the data analysis used is descriptive analysis. The results of this study indicate that Baṣara verses and their istiqaq in the Qur’an contain 148 verses. Baṣara is an obligatory attribute of Allah that we must believe in, but it is also a human trait. Extra sensory perception is a person’s ability to perceive a stimulus that is present not from the main senses originating from the soul and is responded to through the soul, while the extra forms of sensory perception are telepathy, clairvoyance, precognition, and retrocognition. Baṣara’s view is obtained based on a person’s high faith, while extra sensory perception can be owned by everyone, but you need to be vigilant. Someone who gets karomah from Allah is called having the ability baṣirah.
Menguji Ketercapaian Syarat-syarat Hadis Mutawatir (Kritik atas Temuan G.H.A. Juynboll) Abdul Hakim Wahid
Refleksi Vol 21, No 2 (2022): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i2.31911

Abstract

This article aims to test the achievement of the requirements for mutawatir hadiths, which according to Juynboll’s view, in general, mutawatir transmissions will not be found in the Prophet's hadiths. He said that mutawatir hadith only occurred in a limited number of cases with non-standard and not clearly structured criteria, and if all hadith transmitters were presented individually, then they could not be included in the mutawatir criteria. This article uses a qualitative method with data sources throughout the canonical and pre-canonical hadith books. After an in-depth study of all the transmission lines, this article concludes that what Juynboll concluded was incorrect. This article found that the hadith about washing the khuffayn qualifies as a mutawatir hadith as required by Ibn Hajar.
Tarekat dan Perubahan Sosial di Banten Zaenal Muttaqin; Hamid Nasuki; Masri Mansoer
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 22, No 1 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i1.27744

Abstract

This article aims to describe the involvement of Sufism orders (Tariqa) in the pace of social change in Banten. The main focus to be presented in this research article is how the Tariqa exists and develops in the life of Banten community and how the Tariqa plays a role in the social change. The method used in this study is a field research method with data collection techniques in the form of observation, interviews, and documentation analysis of literary sources. The article’s research recorded findings that various Sufism organizations or Tariqa had existed and became important actors of social change in Banten’s historical phases since the era of the Banten Sultanate, Western colonialism, until Banten became part of Indonesian territory in the contemporary era. Furthermore, the role of the Tariqa in social change is expressed in three transmissions of its influence in Banten, namely 1) the presence of Sufism teachings as a source of inspiration for the Sultan’s (ruler’s) policies, 2) the establishment of Sufi-sultan teacher connections (ruler/government), and 3) the existence of Sufi scholars and Tariqa organizations as the basis of social and moral movements. 
Komparasi Makna Baṣara dalam Al-Qur’an dengan Extra Sensory Perception Pamukti, Aryani; Soleh, Achmad Khudori
Refleksi Vol 22, No 1 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i1.29831

Abstract

People who experience phenomena that cannot be explained logically are usually said to have a sixth sense and are able to see through their inner eyes or scientifically known as extrasensory perception. In some cultures, and beliefs, someone who has abilities beyond the senses usually gets a high position in society and is trusted to provide consideration in deciding a problem. The ability to see through the eyes of the heart is mentioned in the Qur’an through the Baṣara verse. The purpose of this research is to find out the meaning of Baṣara in the Qur’an and extrasensory perception. The method used in this research is a qualitative approach which is library research and the data analysis used is descriptive analysis. The results of this study indicate that Baṣara verses and their istiqaq in the Qur’an contain 148 verses. Baṣara is an obligatory attribute of Allah that we must believe in, but it is also a human trait. Extra sensory perception is a person’s ability to perceive a stimulus that is present not from the main senses originating from the soul and is responded to through the soul, while the extra forms of sensory perception are telepathy, clairvoyance, precognition, and retrocognition. Baṣara’s view is obtained based on a person’s high faith, while extra sensory perception can be owned by everyone, but you need to be vigilant. Someone who gets karomah from Allah is called having the ability baṣirah.
Pandangan Sahl al-Tustarī terhadap Al-Qur’an dalam Tafsīr Al-Qur’ān al-’Aẓīm Ahmad Ali Fikri; Yusuf Rahman
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 22, No 1 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i1.25233

Abstract

This article examines the views of Sahl al-Tustarī on the Qur’an. As the first Sufi Mufasir who write a Sufi commentary of the Qur’an, al-Tustarī has laid down the principles of Sufistic interpretation of the Qur’an. This research is a library study that its data is based on written sources. The main source of this research is Tafsīr al-Qur’an al-’Aẓīm by Sahl al-Tustarī. The research approach used is a structural approach initiated by Robert Scholes with an interpretive and comparative framework. This paper shows that among al-Tustarī’s views on the Qur’an which are important and the basis for his Sufistic interpretation is that the Qur’an is an Arabic holy book and has four levels of meaning; ẓāhir, bāṭin. ḥadd and maṭla’.
Primus Inter Pares: Mengungkap Fenomena Praktik Istikharah dan Perhitungan Weton dalam Tradisi Pernikahan Di Lamongan M. Najib Tsauri
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 22, No 1 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i1.24829

Abstract

This article is the result of research that discusses the belief of some Lamongan people in the role of primus inter pares which is considered to have the ability to interpret natural phenomena and human destiny, which is practiced in istikharah and weton calculations in the wedding tradition in Lamongan. This habit can be found in modern society, even today there are still many people who still adhere to this tradition, so it is necessary to respect the diversity of religions and cultures. This phenomenon is an illustration of social religious facts in Lamongan whose existence cannot be denied, thus strengthening the assumption that istikharah and weton calculations have been responded to by Muslims in various practices. For example, asking community leaders or people deemed capable to provide solutions among various social problems. The practice of istikharah and weton calculations basically have the same goal, which is to uncover the truth, even though the two come from different foundations.
Implementasi Moderasi Beragama dalam Meningkatkan Kerukunan Suku Anak Dalam di Desa Dwi Karya Bakti Jambi Asniah, Asniah; Rosyad, Rifki
Refleksi Vol 22, No 1 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i1.32513

Abstract

This study aims to explore and analyze the implementation of religious moderation in improving interreligious harmony among Suku Anak Dalam in Dwi Karya Bakti Village, Jambi Province. Suku Anak Dalam is a community that coexists with members who adhere to Hinduism, Buddhism, Christianity, animism, and Islam. Despite their religious diversity, they still live peacefully and harmoniously. The results showed that implementing religious moderation among the Suku Anak Dalam in Dwi Karya Bakti Village had a positive impact. The Suku Anak Dalam community daily exhibits tolerance, mutual respect, and inter-religious cooperation. Interfaith dialogue activities, inclusive religious rituals, and cooperation in socio-religious activities are concrete examples of successful implementation of religious moderation. However, this study also identifies several challenges in implementing religious moderation in the Suku Anak Dalam. Factors such as limited access to formal education, infrastructure constraints, and geographical differences are obstacles to widely spreading the understanding of religious moderation in this community.
Kerja Dakwah dan Kerja Ilmiah-Positivistik dalam Konteks Pendidikan Tinggi Keagamaan Islam: Titik-Jumpa dan Titik-Pisah Media Zainul Bahri
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 22, No 1 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i1.32589

Abstract

This article elucidates two main points. First, the difference between da’wah (Islamic preaching) activities and scientific-positivistic works. Da’wah, for example, is a theological work. To preach is to Invite/to call people to strengthen their beliefs and faith, do good, avoid bad deeds, and in many cases, preaching is to make judgments: right and wrong, misguidance or faith. Conversely, positivistic-scientific work is a scientific activity with methodological tools: there is empirical data (primary and secondary), there are approaches and theories, there are logical and rational explanations, and instead to strengthen belief and faith, scientific work is to find “scientific truth”. There are ontological, epistemological and objective differences between da’wah activities and scientific-positivistic ways. Second, to this day there is still a big problem related to Indonesian State Islamic University or Indonesian State Islamic Institute (UIN/IAIN): is this institution is a da’wah institution because there is an “Islam” within, or a scientific educational institution one because it is also a university that demands a scientific-positivistic ways. This article uses historical, theological and philosophical approaches.
Gejala Bahasa pada Penulisan Istilah Keagamaan dan Kata Serapan dari Bahasa Arab Ramlan Abdul Gani
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 21, No 2 (2022): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i2.29507

Abstract

This research attempted to explain how the phenomenon of writing in religious terms and cognate from Arabic, which is usually used in interpretation science and hadith or Islamic Study. The sample was found from college student writing. There were at least 500 words found in Arabic. It can be concluded that there are four indications of cognate used in religious terms consists of analogy, hypercorrection, adaptation, and metathesis. The vocabulary in original Arabic words (without being changed). This is found because the writer regards the term sacred value. If that word change into the Indonesian language, the word or that term loses sacred value.

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