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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 766 Documents
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Konsep Boikot dalam Al-Qur’an: Studi atas Kitab Tafsīr Sūrah Al-Mumtaḥanah Karya ‘Alī Khāmenei Ali Falaqul Ishbah; Muhammad Babul Ulum; Dani Nur Pajar
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 23, No 2 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i2.43283

Abstract

The recent phenomenon of boycotts has attracted global attention. There have been both pros and cons in viewing the boycott movement. Some believe that this movement causes loss to certain parties, while others argue that boycotts are a necessary choice to exert pressure on groups that threaten the existence of others. Against this background, this sresearch aims to resolve the intellectual dispute in society and provide a scholarly response by examining the movement from the perspective of the Qur’an. The author uses the perspective of ‘Alī Khāmenei and his work, “Tafsīr Sūrah Al-Mumtaḥanah”. This research is a thematic-figure study using a qualitative method based on literature sources. The study concludes that ‘Alī Khāmenei views the boycott as a declaration of ‘barā’ah’ (disassociation) from the enemies of Allah and Islam. According to Khāmenei’s view, the boycott must cover three aspects: separation of the heart, ideology, and practice. This was exemplified by Prophet Ibrahim (AS) and is mentioned in Surat Al-Mumtaḥanah. Those who should be boycotted are those who deny the truth of Islam and who expel or wage war against Muslims. One group that openly engages in such actions is the Israel Zionism. ‘Alī Khāmenei encourages Muslims to take preventive action by boycotting them. The boycott serves as a way to prevent Muslims from being considered traitors while maintaining their faith, which could harm Islam by forming ties with infidels. A practical form of the boycott, for example, includes not establishing cooperation with Zionist Israel or those who support them, not purchasing their products, and avoiding any kind of affiliation with them.
Agama Sebagai Faktor Konflik dan Integrasi Muhamad Ali
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 4, No 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44772

Abstract

Religion plays a crucial role in shaping social and individual life, even in secular states. In societies with a strong religious presence, such as Indonesia, religious institutions, figures, and symbols influence social interactions and national identity. However, religion presents a paradox: while it promotes peace and social cohesion, it has also been a catalyst for conflict and violence. This dual nature of religion raises essential questions about the conditions under which religion fosters integration versus when it becomes a source of division. This paper explores the complex relationship between religion, conflict, and social integration. It examines historical and contemporary cases where religion has both united and divided communities, highlighting the socio-political and ideological factors involved. The study also considers potential strategies for reducing religious conflict and fostering peaceful coexistence in the future.
Metodologi Periwayatan Hadis Maulana, Maulana
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 4, No 2 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i2.44854

Abstract

The ḥadīth of the Prophet Muhammad (SAW) serves as the second primary source of Islamic teachings after the Qur’an. However, the transmission of ḥadīth differs significantly from that of the Qur’an. While all Qur’anic verses were transmitted through mutawātir (massively transmitted) chains, ḥadīth are classified into mutawātir and āḥād (solitary reports). Consequently, the Qur’an holds the status of qaṭʿī al-wurūd or qaṭʿī al-thubūt, meaning its authenticity is universally accepted. In contrast, ḥadīth, especially those classified as āḥād, require rigorous scrutiny to determine their authenticity. Thus, ḥadīth are generally regarded as ẓannī al-wurūd or ẓannī al-thubūt, indicating their authenticity is probabilistic rather than definitive. While the primary concern in Qur’anic studies is understanding and applying its teachings, the study of ḥadīth encompasses not only comprehension and implementation but also the examination of its transmission. This necessity led to the development of ʿIlm al-Dirāyah, a specialized discipline focused on the methodologies of ḥadīth transmission. This paper explores the methodologies of ḥadīth transmission, including the conditions for acceptance and narration, different methods and forms of transmission, and efforts in ḥadīth dissemination. It begins by defining and comparing al-riwāyah and al-shahādah, followed by a discussion on scholarly differences and the author’s analytical perspective.
Di Balik Keyakinan: “Islam Fundamentalis” atau “Islam Neo-Modernis”? (Analisis Sosio-Historis Pemberitaan Majalah Tempo 1980-1994) M. Deden Ridwan
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 4, No 2 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i2.44848

Abstract

This study explores how Tempo magazine reported on the Islamic “neo-fundamentalist” movement—specifically ḥarakah—and its positioning in relation to the discourse of “neo-modernist Islam” in Indonesia from 1980 to 1994. The latter movement, though not entirely synonymous, has later been associated with what is commonly referred to as “liberal Islam.” Tempo is considered to have had a significant influence in presenting and shaping these two intellectual currents through its journalistic coverage. By analyzing the magazine’s reporting, this study seeks to discern Tempo’s intellectual inclination between these two Islamic ideologies. The findings suggest that media outlets, to a certain extent, inherently possess and project an intellectual vision in their editorial stance.
Melacak Akar Perang Suci: Perkembangan Ide Jihād dalam Tradisi Islam Ropi, Ismatu
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 4, No 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44773

Abstract

This article examines Reuven Firestone’s book, Jihad: The Origin of Holy War in Islam (New York: Oxford University Press, 1999), within the broader context of the historical and scholarly discourse on religious wars. The study of holy war as a religiously justified conflict remains relatively new in academic traditions, with early foundational works such as Julius Wellhausen’s Prolegomena to the History of Ancient Israel (1885) inspiring later research. Comparative studies on the Judeo-Christian tradition have been explored by scholars such as Susan Niditch, Roland Bainton, and James A. Brundage. Meanwhile, Western scholarly attention to religious war in Islam began in the early 20th century with works by Gardner (1912) and Stephen van Rensselaer Trowbridge (1913), followed by seminal studies such as Majid Khadduri’s War and Peace in the Law of Islam (1955) and Rudolph Peters’ Jihad in Mediaeval and Modern Islam (1977). The term "holy war" itself remains problematic, as its definition is contested and varies across different traditions. In the European context, it is often framed as a form of justification for war through religious legitimacy. Unlike conventional warfare, which is based on strategy, military strength, and tactical calculations, religious war often involves eschatological, metaphysical, and supernatural elements. Historical examples, such as the Battle of Badr, illustrate how religious narratives influence perceptions of divine intervention in warfare. The article also addresses the paradox of how religions, which fundamentally advocate order and morality, justify violence. Drawing on political, theological, and linguistic perspectives, it argues that religious war functions within a binary opposition framework, where good confronts evil and divine forces oppose satanic ones. Within this paradigm, material motivations become secondary to spiritual rewards, including divine favor and the promise of paradise. This study contributes to the ongoing debate on the ideological and theological dimensions of religious war, particularly in the Islamic tradition.
Gerakan Sosial dan Anarkisme: Sebuah Analisis Teoritis Kusmana Kusmana
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 4, No 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44767

Abstract

This paper explores the relationship between social movements and anarchism. Theoretically, anarchism can be categorized as a form of radical social protest. To clarify this perspective, the study separately examines the concepts and scope of social movements and anarchism while also connecting them to the broader discourses of democracy and religion. Both democracy and religion provide spaces where expressions of social movements and anarchist tendencies can emerge. By analyzing these intersections, this paper aims to provide a deeper understanding of how anarchism operates within the framework of social movements and its implications for democratic and religious contexts.
Tasawuf dan Terapi Krisis Modernisme: Studi Kritis terhadap Pemikiran Seyyed Hossein Nasr Syamsuri, Syamsuri
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 4, No 2 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i2.44849

Abstract

This paper aims to explore Sufism as an alternative solution to the crisis of modernism, particularly in the spiritual domain. It also examines the model or form of Sufism proposed by Seyyed Hossein Nasr as a response to this crisis. By analyzing Nasr’s perspective, this study highlights how Sufism can serve as a counterbalance to the spiritual and existential dilemmas posed by modernity.
Agama dan Tantangan Sains Modern Amsal Bakhtiar
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 4, No 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44774

Abstract

Before discussing the role and challenges of religion in the era of science and technology, it is essential to examine the historical relationship between religion and science in human civilization. The evolution of human civilization has been shaped by the interplay of various values, including those of science and religion. Throughout history, new scientific discoveries have often sparked social upheaval, as societies struggle to reconcile novel findings with existing beliefs. This paper explores key historical moments of tension and adaptation between religion and science, from Greek philosophy and the Islamic Golden Age to the Renaissance and modern secularism. While scientific advancements have led to a secular worldview in the West, a resurgence of spirituality and religious movements is observed in contemporary times. The paper further discusses the potential for reconciliation between religion and science in the modern world.
Fundamentalisme Islam, Krisis Modernitas dan Rekonstruksi Identitas Chaider S. Bamualim
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 4, No 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44768

Abstract

Islamic fundamentalism, often associated with radical Islamism, has become a central issue in public discourse, particularly in post-reform Indonesia. The emergence of hardline Islamic groups, such as Laskar Jihad, Majelis Mujahidin Indonesia (MMI), and Front Pembela Islam (FPI), has raised concerns about the possible radicalization of Islam in a country known for its moderate traditions. This study provides a preliminary descriptive and analytical exploration of these movements within contemporary Indonesia. It begins with a general discussion of Islamic fundamentalism and then focuses on its specific manifestations in Indonesia’s current socio-political landscape. The paper aims to shed light on the dynamics of these groups, their ideological foundations, and their impact on Indonesia’s religious and political identity.
Membingkai Pesan Moral Al-Qur'an tentang Ahli Kitab Ismatu Ropi
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 1, No 2 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i2.25755

Abstract

Dalam tradisi kesarjanaan Islam, sayangnya, khazanah yang sangat luas dari konsep Ahli Kitab tidak mendapat perhatian yang cukup serius sebagai pijakan kaum Muslimin untuk membangun hubungan antar agama yang inklusif. Sebagaimana istilah-istilah lain dalam tradisi Islam, seperti al-dīn, ummah dan lainnya, istilah Ahli Kitab biasanya dipahami dan difungsikan sebagai kriteria penilai bagi hubungan agama-agama itu. Fungsi ini secara apologetis bisa bermuara pada dua sikap yang saling melengkapi. Pertama, istilah Ahli Kitab digunakan untuk menjustifikasi bahwa dalam Islam hubungan agama-agama telah diintrodusir walau dengan catatan-catatan yang carut-marut. Kedua, dengan istilah itu pula karena gambaran-gambaran kritis yang disajikan al-Qur’an tentang Ahli Kitab menjadi pembenar dan pengesah bagi kaum Muslimin untuk mengambil jarak teologis kepada mereka. Penitikberatan istilah Ahli Kitab sebagaimana di atas merupakan cermin dari keberagamaan yang bersikap normatif-idealistik yang mengukur tingkat keberagamaan dari aspek-aspek formal ajaran agama saja, sehingga semangat dari istilah itu kurang mendapat perhatian serius. Buku yang ditulis oleh Muhammad Ghalib M ini mungkin bisa dimasukkan dalam kategori itu.

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