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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 766 Documents
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Berkeley and Sensible Things Rizky Yazid
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 23, No 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.31856

Abstract

This paper aims to re-reading Berkeley and reposition his philosophy of knowledge between the claims of adherents of idealism or immaterialism that so far have been labeled by interpreters. In other words, the label as an adherent of idealism or immaterialism is not a position stated by Berkeley himself, but the result of interpreters reading the consequences of Berkeley's philosophy of knowledge. Those who called Berkeley an idealist included: Georges Dickers, Robert G. Meyers and Robert J. Fogelin. His assumption, citing Dickers, branded Berkeley as an idealist because of Berkeley's view that there are only ideas and thoughts rather than physical objects. Meanwhile, those who label Berkeley as adherents of immaterialism include: I.C. Tipton, David Berman. His assumption cites Berman that Berkeley's labeling of immaterialism is hypothetical and a consequence of his philosophical views. This study uses a descriptive method, where relevant texts are collected first as research objects, which the writer then describes as variables. The status variable itself has no influence or relationship or correlation with other variables. The findings of this study are that both interpreting Berkeley as immaterialist and idealist are related to Berkeley's rejection of religious skepticism. In addition, labeling as an immaterialist or idealist comes from the interpretation of Berkeley's schoolar on the consequences of Berkeley's rejection of physical objects that are independent of the subject's mind.
Konsep Ilmu dan Dua Tingkat Klasifikasinya Menurut Ibn Sina Wawan Kurniawan
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 21, No 1 (2022): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i1.26072

Abstract

The classification of the sciences is one of important topics in the Islamic intellectual history and has attracted the attention of philosophers, historians and even theologians, the great philosopher and polymath Abū ‘Alī Ibn Sina being no exception. However, despite some past studies which either focuses only to one or two works of Ibn Sina or else provides only a general description, still there are some lacunae regarding Ibn Sina’s classification of the sciences. In this article, the author is going to analyze historically and systematically two aspects of the topic: (1) Ibn Sina’s definition of science, and (2) Ibn Sina’s ‘primary’ and ‘secondary’ classification of the sciences. As for the sources, the analysis will be based on five Ibn Sina’s works that are representative of his early, middle and last career: Risālah fī Aqsām al-‘Ulūm al-‘Aqliyyah, ‘Uyūn al-Ḥikmah, al-Madkhal, al-Ilāhiyyāt and Manṭiq al-Masyriqiyyīn. The author will conclude with three conclusions: (1) that Ibn Sina’s general conception of science is teleological in nature; that is, it puts the emphasize more on the aim of the sciences to perfect the human soul rather than on the essence of science in itself; (2) that the teleological conception gives Ibn Sina’s classification of the sciences a general structure by making man as the positive principle in the primary classification; and (3) that there is an incoherence in Ibn Sina’s classification in that the object of metaphysics is too general that it might cover the object of other theoretical sciences and even also the objects of practical sciences.
Ulama Hadis dalam Kontestasi Keagamaan Digital Mesir: Studi Kasus Sheikh Ma’bid ‘Abd al-Karīm Muhamad Khoirul Huda
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 23, No 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.39459

Abstract

This article seeks to explain the context of the emergence of neo-traditionalist hadith scholars in Egypt’s digital socio-political-religious space. The analysis focuses on Sheikh Ma’bid ‘Abd al-Karīm, an al-Azhar hadith scholar who is nicknamed “Sheikh al-Majālis al-Ḥadīthiyyah”. Using a qualitative approach and literature study methods, the analysis finds that the presence of Sheikh Ma’bid ‘Abd al-Karīm in the digital space cannot be separated from the diverse context of contemporary Egyptian religious authority contestation. Sheikh Ma’bid is part of the voice of a wider network of clerics known as “Neo Islamic Traditionalism” centered at Al-Azhar under the leadership of Sheikh Aḥmad Ṭayib. The Islamic neo-traditionalism movement is a reassertion of al-Azhar’s religious identity and authority which had dimmed amid the rise of various currents of Islamic thought, especially transnational-Salafi. Shaykh Ma’bid plays an important role in maintaining al-Azhar’s symbolic authority in the field of hadith studies through the digital content he creates.
Persepsi Ibn Sīnā dan John Locke sebagai Pengetahuan Empiris Rizky Yazid
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 21, No 1 (2022): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i1.25093

Abstract

This paper focuses on the problem of the perception of Ibn Sīnā and John Locke as an activity of knowing which is an epistemological study in philosophy. Perception therefore, is a process and a certain way to gain knowledge. The problem with this research is that as a philosopher who affirms the important role of perception, he does not necessarily become an empiricist. Or the same concern does not have direct implications for the interest of empiricism. This study uses a comparative method as its approach which aims to obtain similarities and differences regarding the concepts of the two philosophers. The findings of this study are that Ibn Sīnā has instruments for empirical research but is not an adherent of empiricism. While John Locke has the same instrument, which empirical based but as an empiricist
Transformasi Paradigma Literatur Ulumul Quran dan Ulumul Hadis di Indonesia Fatkhi, Rifqi Muhammad; Nugraha, Eva
Refleksi Vol 21, No 2 (2022): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i2.44577

Abstract

This article analyzes the transformation of paradigms in the literature of Ulumul Quran and Ulumul Hadis in Indonesia. The study employs historical, discourse analysis, and al-Jabiri’s reading theory to explore the construction and dynamics of these disciplines. The findings reveal that the study of Ulumul Quran and Ulumul Hadis in Indonesia experienced stagnation until the late 20th century, with most literature being reiterations of Middle Eastern scholars’ works. However, the post-1990s era marked a paradigm shift influenced by Western thought and modern approaches such as phenomenology and hermeneutics. This study recommends interdisciplinary methods to enhance the relevance of these fields in Indonesia's contemporary socio-cultural context. Additionally, Living Quran and Living Hadis studies are proposed as new research directions to explore the social and religious dimensions of Islamic texts.
Frithjof Schuon dan Filsafat Perenial Hamid Nasuhi
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 4, No 2 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i2.44851

Abstract

The study of religion has evolved significantly over time, generally divided into two main approaches: normative and empirical. Theology and philosophy of religion belong to the normative category, while sociology of religion, psychology of religion, and history of religion fall under the empirical category. However, both approaches face criticism: the normative approach is often seen as overly dogmatic, while the empirical approach tends to reduce religion to a purely anthropological phenomenon. In response to these limitations, a new orientation in religious studies has emerged—one that seeks a more sympathetic understanding of different faiths. While phenomenology offers an approach to grasping religious experiences, it does not necessarily uncover the deeper unity underlying religious diversity. This is where perennial philosophy comes into play. One of the foremost scholars devoted to the perennialist approach in modern times is Frithjof Schuon. His works cover a wide range of religious traditions, from Christianity to Native American spirituality, from Islam to Japanese Shintoism. Unlike many Western scholars who focus primarily on the exoteric, empirical aspects of religion, Schuon begins with the esoteric essence of religious doctrines and symbols before examining their exoteric expressions. This method is evident in his three major works on Islam: Understanding Islam, Dimensions of Islam, and Islam and the Perennial Philosophy.
Sense of Community dan Fragmentasi Identitas Diaspora Muslim Indonesia: Studi Kasus AIMF-ACT dan IMCV di Australia Rizqa Ahmadi; Muhammad Muntahibun Nafis
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 23, No 2 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i2.41351

Abstract

The Indonesian Muslim diaspora maintains both social and Islamic identities in their host countries. In this context, numerous studies indicate that the quest for identity generates divisions among Muslims and might, to some degree, incite disputes and rivalries. This article contradicts that assertion. We collected data during a participatory experience in community service activities grounded in Assets-Based Community Development (ABCD) at two Indonesian Muslim organizations in Australia, specifically AIMF-ACT and IMCV. This article, utilizing the qualitative case study technique, reveals that members of both organizations possess a dynamic sense of community. Amidst the diversity of identities present in each individual, a sense of unity emerges. The sense of community derives from geographical linkages and a collective commitment to the significance of practicing Islam within a diverse context. Although not all members realize it, awareness of the variety of Islamic expressions is rising, which gives rise to a new optimism that variations in how Muslims practice Islam can increase social cohesiveness rather than inevitably cause conflict and hostility. This article categorizes prior theories regarding the sense of community, including the perspectives of David W. McMillan and David M. Chavis.
Pemikiran Politik Ahmad Khan Masykur Hakim
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 4, No 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44776

Abstract

Ahmad Khan was a multifaceted figure, recognized as a reformer, thinker, educator, and politician. His religious reformist ideas sparked both praise and criticism within the Muslim community of India. While respected as an intellectual and educator, his views were often seen as controversial. Scholars such as Rajmohan Gandhi and Abdul Hayy Hasan an-Nawdiy acknowledged his intelligence and courage but questioned his depth of Islamic knowledge and personal religious observance. Despite these critiques, Ahmad Khan made significant contributions to political and Islamic thought in 19th-century India. While his reforms in religion, society, and education are well-documented, his political thought remains underexplored. This paper aims to shed light on his political ideas and role as a politician.
Ridda (Apostasy) and the Ambiguity of Islamic Legal Discourses Aini, Noryamin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 4, No 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44770

Abstract

The emergence of Islamic liberalism has often been perceived as a threat by those who consider themselves the primary guardians of Islam’s purity. This perception has led to a rise in religious fundamentalism, characterized by intolerance toward diverse interpretations of Islamic teachings. One of the most tragic cases related to this issue is the execution of Sudanese leader Mahmoud M. Thaha on January 18, 1985, by Nimeiri’s regime. Thaha was sentenced to death for his unorthodox views on naskh (abrogation) and mansūkh, which challenged the established Islamic doctrine. The concept of ridda (apostasy) has become increasingly contentious, particularly in light of human rights discourse. Historically, ridda laws have been used by fundamentalist groups as a means to suppress dissent. Classical jurists developed these laws within specific socio-political contexts, yet their interpretations have persisted. This paper argues that the traditional Islamic law of ridda is not only at odds with Qur’anic principles of religious freedom but also suffers from significant epistemological and methodological ambiguities. The reliance on Prophetic traditions and legal precedents is problematic due to inherent contradictions and contextual misinterpretations. This study critically examines the methodological foundations of ridda law and its implications for contemporary Islamic legal discourse.
Al-Jarḥ Wa Al-Ta’dīl M. Isa H. A. Salam
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 4, No 2 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i2.44852

Abstract

Throughout history, ḥadīth has undergone periods of falsification due to various factors such as political interests, racial discrimination, and ideological motives. During these times, the authentic sayings of the Prophet Muhammad (SAW) were mixed with fabricated statements from individuals driven by personal interests. This posed a significant threat to the integrity of Islamic teachings in matters of creed (ʿaqīdah), worship (ʿibādah), and social transactions (muʿāmalah), as ḥadīth is considered a fundamental source of Islamic law. In response, scholars undertook rigorous efforts to authenticate ḥadīth by establishing systematic methodologies to distinguish between authentic and weak reports. One of the primary methods developed was al-Jarḥ wa al-Taʿdīl, a critical science used to evaluate the reliability of ḥadīth narrators. Scholars analyzed the sanad (chain of transmission) and matan (text) of ḥadīth, ensuring that narrators were trustworthy and their transmission was continuous and accurate. Through Jarḥ wa Taʿdīl, scholars assessed the credibility of narrators and determined whether their narrations should be accepted or rejected. This paper discusses the definition, scope, historical development, and key works related to al-Jarḥ wa al-Taʿdīl, highlighting its crucial role in the authentication of ḥadīth.

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