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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 766 Documents
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Masyarakat Madani: Sebuah Keniscayaan Nawiruddin Nawiruddin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 6, No 3 (2004): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v6i3.37875

Abstract

Civil society, or civil society, is an autonomous society capable of balancing the arbitrariness of elites who dominate state power. Therefore, the existence of civil society is a necessity for a democratic country. Democracy and civil society are two correlated entities. Democracy can only be upheld in civil society, and civil society cannot exist in a non-democratic society. In civil society, there are values that uphold equality, justice, and protect and respect the rights of citizens, both political, social, economic, and cultural rights.
The Firaq Ḥadīth amongst the Shī‘īs1 and Their Treatment of It Mohammad Nasrin Nasir
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 13, No 3 (2012): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v13i3.906

Abstract

This article describes the value of the firaq ḥadīth according tothe views of the Shī‘ī authors who had included this ḥadīth in their books.The method of enquiry would be first to determine whether this same firaq ḥadīth exist in the major collections of the Shī‘a and its variants; to locate and translate them, and to find out the views of Shī‘ī scholars regarding them.DOI: 10.15408/ref.v13i3.906
Hadis dan Hegemoni Paradigma Orientasi Fiqh Rifqi Muhammad Fatkhi
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 10, No 3 (2008): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v10i3.40092

Abstract

This article proves its strength hegemony orientation of Fiqh in hadith region, even defeat the orientation of hadith itself and other orientation like orientation tasawuf. For the reason, this article also indicates that one of the forming factors of al-Kutub al-Sittah and its acceptance aspect, is more response of Fiqh interest rather than the codification of hadith. This at least shown by some primary factor that is orientation of Fiqh in hadith riwaya, forming of hadith school, and Fiqh main stream in hadith codification.
I’jaz ‘Ilmy Al-Qur’ān dalam Penggunaan Kata Sama’ dan Baṣar Anzah Muhimmatul Iliyya
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 19, No 1 (2020): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v19i1.15417

Abstract

This article explaines the i’jaz ‘ilmy of al-Qur’ān in the use of the words sama’ and baṣar. The Qur’an often mentions these two words together in one verse, but what often comes first is the words sama’. This paper wants to know the secret behind the formation of those words using qualitative method, namely collecting data about the object of research in the form of the words sama’ and baṣar. Based on the research conducted, several conclusions have been found that the words sama’ and baṣar in the Qur’an are mentioned thirty-four times, although in some verses the words baṣar takes precedence, but does not change the consistency of the Qur’an in terms of balaghah and its contents. The consistency of al-Qur’an in the mention of the words sama’ which proves first proves that the phenomena that occur in the universe are true, the sense of hearing, especially in humans, is indeed more important than ever since being born into the world until it ends from the world. The words sama’ and baṣar in the form of singular always discuss the individual human responsibility in the hereafter. In addition, it was found that the words sama’ in the form of singular and baṣar in the plural which discusses the signs of God’s power in the world.
Menguak Hadis Palsu yang Masyhur: Upaya Autentifikasi Sabda Nabi Bustamin Bustamin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 7, No 3 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i3.38227

Abstract

So far, hadith has been a theological reference to strengthen religious behavior. It is often used as motivation to foster religious enthusiasm related to the social dimension. From there emerge hadiths that are so familiar to the ears of Muslims, as they are often conveyed and directly related to social issues. However, the fame of a hadith often closes our concern to critically assess the status of the hadith. This paper attempts to critically examine the highly popular hadiths in society to see the extent of their authenticity. All of this needs to be done as an effort to place the hadith clearly and authentically and to distinguish between the words and the chain of words.
Teologi Pembebasan Masyarakat Sekuler: Refleksi Pemikiran Harvey Cox Mohammad Nuh Hasan
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 6, No 2 (2004): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v6i2.37823

Abstract

This article examines the background of the emergence of liberation theology within secular society. The rapid advancement of Western civilization, particularly its profound impact on value systems and religion, has become a topic of discussion in Christian theology, as Christianity is the religion most closely associated with the development of modern Western society. Conservative theologians view such phenomena as inherently negative and continue to uphold orthodoxy. Meanwhile, some taking a liberal approach see it as a positive reality. The process of secularization is not viewed as inherently antagonistic to the existence of religion, but rather as a sign of progress in human consciousness that is fundamentally rooted in the Bible. Figures such as Friedrich Gogarten, Rudolf Bultmann, John A.T. Robinson, and Dietrich Bonhoeffer, including Harvey Cox, belong to the latter group. Among these figures, Harvey Cox is the most outspoken proponent of secularization theology, particularly in his monumental work: “The Secular City: Secularization and Urbanization in Theological Perspective” (1965).
Mendefinisikan Ulang Pluralisme Agama sebagai Sebuah Tantangan Global Gunawan Adnan
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 13, No 1 (2011): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v13i1.992

Abstract

This paper will try to answer some questions about religious pluralism. Does religious pluralism mean to receive the truth of all religions, as expressed by their founders, although of some religious doctrines are contradictory to each other? What kind of the religious pluralism concept that will be able to resolve the problems of conflict based on religion? Are there other options that can be applied in resolving these problems?Keywords: Religion, conflict, pluralism.DOI: 10.15408/ref.v13i1.992
Islam And Mosque Management in Ghana: Challenges and Prospects Mustapha Abdullah Kuyateh
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 19, No 2 (2020): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v19i2.16049

Abstract

In the early days of Islam, a mosque was more than just a place of spiritual solace. It also served as an educational and community service Centre. Community affairs were deliberated upon in the sublime tranquility of the mosque. This is in line with the mosque being a multi-functional institution and its centrality as a prime agency to facilitate the creation of an excellent mosque community. In most Muslim communities in Ghana, it is not clear who are tasked with the responsibility of managing and maintaining the mosque. In some communities, it is the Imam. In others, it is manned by volunteers. In most urban communities in Ghana, it is the Mosque Management Committee which is tasked to manage the affairs of the mosque. Within this committee, there is no stipulated qualification for membership. This makes it difficult, if not impossible for them to deliver to expectation. The interesting thing is that this committee is not accountable to the congregation since there is lack of transparency in their operations. Therefore, in an increasingly challenging external environment, with an ever-demanding community, the need to know how mosques are managed and how they serve as community centers to maintain high standards of Muslim activities is as great as ever; hence the need for this paper.
A Contemporary History of Suicide Bombing: A Sociological Approach to 9/11 Usep Abdul Matin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 10, No 1 (2008): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v10i1.39674

Abstract

I argue in this paper that the 9/11 phenomenon was not individual problem, but a problem of larger social issues. In the introduction of this paper, I clarify the above statement by Peter Berger in light of C. Wright Mills’ idea of the sociological imagination. Having clarified this, I discuss the behavior of the 9/11 hijackers in light of conflict and functionalist-oriented paradigms.
Konsep Max Weber tentang Kepemimpinan Karismatik Zaini Muchtarom
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 2, No 3 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v2i3.14341

Abstract

Krisis kepemimpinan yang dihadapi Indonesia saat ini memunculkan keinginan masyarakat untuk menemukan sosok pemimpin yang dapat mengembalikan kepercayaan yang hilang. Dalam konteks ini, muncul pertanyaan mengenai perlunya pemimpin yang karismatik. Kepemimpinan karismatik mengandung unsur misterius yang memikat banyak orang, didasarkan pada kepercayaan intuitif dan hubungan emosional antara pemimpin dan pengikutnya. Ketaatan para pengikut terhadap pemimpin karismatik muncul karena penghargaan atas ketulusan hati dan misi pemimpin yang dianggap memiliki nilai spiritual tinggi. Hal ini menimbulkan sejumlah pertanyaan: Apa sebenarnya kharisma yang dianggap misterius dan memikat itu? Bisakah perilaku yang mencerminkan kepemimpinan karismatik diidentifikasi sehingga esensinya dapat dipahami? Apa yang membedakan kepemimpinan karismatik dari bentuk kepemimpinan lainnya? Dan, bisakah kharisma ditransformasikan atau dibentuk melalui pelatihan? Artikel ini bertujuan untuk menjawab pertanyaan-pertanyaan tersebut dan memberikan pemahaman yang lebih mendalam tentang hakikat kepemimpinan karismatik serta relevansinya dalam situasi krisis kepemimpinan di Indonesia.

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