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INDONESIA
Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 766 Documents
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Agama dan Pluralisme: Perspektif R.A. Kartini Ida Rosyidah
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 9, No 3 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i3.37531

Abstract

The name R.A. Kartini (1879-1904) is familiar to us through her role in advocating for gender equality in education. In addition to gender issues, Kartini, in her letters, also expressed her personal views on socialism, capitalism, and Islam. This article attempts to examine Kartini's ideas in other fields that are rarely discussed, namely her thoughts on religion and pluralism, including her views and criticisms of Islam.
Islam Liberal dan Rasional: Kajian Atas Pemikiran Syed Ameer Ali Alimuddin Hassan Palawa
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 4, No 2 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i2.44850

Abstract

This paper presents an overview of Syed Ameer Ali’s perspectives on the causes behind the rise and decline of classical Islamic civilization. It further examines several of his key liberal-rational ideas, focusing on three main topics: (i) polygamy in Islam, (ii) slavery in Islam, and (iii) eschatological life in Islam. To provide context, this study begins with a brief biographical account of Syed Ameer Ali before delving into his intellectual contributions.
Understanding Muslim Plurality: Problems of Categorizing Muslims in Postcolonial Indonesia Muhamad Ali
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 7, No 2 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i2.25823

Abstract

Islam in Indonesia has received significant academic attention. One important finding is the categorization of beliefs and behaviors of Muslims, which proves the plurality of Islam. However, these categorizations—such as santri-abangan-priayi, traditionalist-modernist, political-cultural, fundamentalist-liberal, great tradition-little tradition, and global-local—must be critically approached. The most appropriate categorization is one that is closer to reality. The santri-abangan-priayi categorization developed in the 1960s demonstrates Javanese centrism in the study of Indonesian Islam and shows a static, closed system that should be carefully used to refer to Muslims outside of Java and in the present era. The traditionalist-modernist category actually carries modernization assumptions and therefore should not be viewed statically. The differentiation of political-cultural is also difficult to apply in many cases, such as when an Islamic group is involved in both political and cultural activities simultaneously. Similarly, the terms great tradition-little tradition to refer to Sharia Islam and Sufi Islam are less relevant in cases where specific Islamic groups practice both Sharia and Sufism simultaneously, besides the fact that the terms big and small assume one pattern is more valuable than others religious patterns. The global and local perspectives in understanding the diversity of Islam can avoid overly general labeling, but it is still difficult to determine which aspects are global and which are local and challenging to measure religious change accurately. Even more challenging in understanding the plurality of Islam is how to determine a religious act and what is not religious (secular).
Agama dalam Negara: Politik Islam Indonesia Kontemporer M. Sidi Ritaudin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 11, No 2 (2009): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v11i2.38057

Abstract

All of religion in Indonesia have got such guarantee of existence, according to Constitution of 1945. In its preamble was laid dawn that “With the blessing and mercy of Allah the Almighty and urge by the noble desire for a national life of independence, the Indonesian people hereby proclaim their independence”. This sentence expresses the feelings of gratitude towards Allah the Almighty. This expression represents obviously the manifestation of faith in accordance with the religious teaching. The position of religion has been made clear, based on article 29 of the 1945 Constitution, that the state of Indonesia is based on the Believe in the One Supreme God. This article, declare clearly that the State guarantees freedom for every citizen to adhere to his religion and to perform his religious duties. Accordingly, the Government will endeavor to create condition which will promote harmoniously life among people of different religion, in its ultimately effort to strengthen national unity.
Dasar-Dasar Ontologis Pemahaman Hermeneutik Hans-Georg Gadamer Agus Darmaji
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 13, No 4 (2013): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v13i4.911

Abstract

Hans-Georg Gadamer explicitly agrees with Heidegger that ‘Being’ is always been understood through the language and the dimension of time. So to catch up the Being, we need to know the Being itself, and to understand it. To understand means to perceive within the time and historicity. This paper will make clear the ontological basics of Gadamer’s hermeneutics containing: the relationship between historical aspect and understanding; hermeneutic discourse and sequential distance; prejudice and understanding; effective historical consciousness; understanding as application; and the structure of questions and answers.DOI: 10.15408/ref.v13i4.911
The Relevance of Laduny Science in The Qur’an: Al-Ghazālī’s Perspective on Acquiring Knowledge in Digital Era Ina Salmah Febriani; Neli Hidayah; Tamimi Setia Alam; Wahyudin Wahyudin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 22, No 2 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i2.35715

Abstract

Development of technology may influence the way of individual learning. Many years ago, scholars had a long time to acquisition the knowledge, today’s digital era allows us to get information quickly. Imam Al-Ghazālī said that there are three human abilities to obtain knowledge, including the five senses, ‘aql and heart. The heart is one of the media for acquiring laduny knowledge. Al-Quran specifically mentions lafadz ‘ladun’. Lafadz ladun is mentioned 18 times in the Al-Quran with various derivations. The 18 times of lafadz ladun, only on Qs. Al-Kahfi/65 lafadz ladun with ‘ilm (min ladunna ‘ilmaa). This is also the reason why Imam Al-Ghazālī in his book Risalat al-Laduniyyah does not deny that the acquisition of laduny knowledge requires a learning process. This research aims to reinterpret the meaning of ‘laduny’, which has been known as something abstract and difficult to achieve, to become relevant for the millennial generation. The method used in this research is descriptive qualitative. Researchers attempt to analyze various interpretations of classical and contemporary scholars regarding Qs. Al-Kahf/65. From the results of the analysis, it was found that the mufasir Qs. Al-Kahfi/65 regarding the hard efforts of Prophet Musa as to be ‘patient’ to study with Prophet Khidir as. The results of this research are that laduny knowledge is given to whomever Allah wishes as long as with the physical strive (learn) and spiritual strive (tazkiyyat an-nafs) made by the servant.
Reformasi Islam Dunia Melayu-Indonesia: Studi Pemikiran, Gerakan, dan Pengaruh Muḥammad Thāhir Jalāl al-Dīn Mafri Amir
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 10, No 3 (2008): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v10i3.40097

Abstract

This article shows the role of Malay’s figure, Muhammad Thāhir Jalāluddin, in the growth of reform and movement of Islam renewal in Indonesia in the early 20th century. Traceable opinion of Thāhir at least in its influence colouring a number of printed media and education institution was exist in that moment.
Qirā’at dan Tarannum Sebagai Medium Baru Dakwah Ahsin Sakho Muhammad
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 19, No 2 (2020): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v19i2.16342

Abstract

This paper explore two topics namely qirā’at and tarannum and how they can be used as Islamic dakwah methods in modern era. Among the methods that are quite interesting is through reading the verses of the holy al-Qur’an with tarannum or intone reading the Qur’an. Intoning the reading of the Qur’an will be able to compensate the modern society that is infatuated in music and contemporary art. In line with the influence of globalization, reading the Qur’an experienced a paradigm shift. While in the past, Muslims were accustomed to one type of reading, namely the reading of Imam ‘Āṣim transmitted by Ḥafṣ, then at this time, especially after globalization, the moslims community recognized other readings beside the transmission of Ḥafṣ, namely the reading contained in Qirā’at sevent’s Imams and Qirā’at Ten Imams. Both of these types of reading eventually become quite interesting trends to be learned.
Penyelesaian Hadis Mukhtalif tentang Sumber Ajaran Islam Atiyatul Ulya
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 8, No 2 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v8i2.37677

Abstract

In the perspective of Ulum al-Hadith, conflicting hadiths must be resolved, either by compromising or by giving preference to find the stronger one in quality. It is assumed that the Prophet Muhammad, as the role model for the Muslim community, would not make statements that contradict each other without explanation. Such a situation could confuse Muslims who are trying to understand and follow his teachings. Therefore, research on these Conflicting Hadiths needs to be conducted, especially concerning the primary sources of Islamic teachings that serve as benchmarks for legal provisions in Islam. If so, the issue worth investigating is: How to resolve Conflicting Hadiths to reach an integrative solution.
Islamisasi Ilmu Pengetahuan dalam Bingkai Integrasi-Interkoneksi: Menguak Ide Islamisasi Ilmu Ismail Raji Al-Faruqi Raha Bistara
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 20, No 2 (2021): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v20i2.20457

Abstract

This article intends to examine how the concept of integration-interconnection as a formula in overcoming the skeptical secularism out of the rationalism and empiricism. The Islamization of science that was initiated by Ismasil Raji al-Faruqi is a response from the secularism indication that have spread among Muslims, both at the economic, political, cultural and scientific levels. The spread of this concept within Muslims create malaism , which only accept all things what comes from the Western. Whereas Islam as a science religion has its own characteristics that are based on the principles of  Qur'an and the Sunnah. The Contradiction of This epistemological is that Muslims should be able to rise up and resist the oppression carried out by Western with their secular concept. By using the library  method, this research seeks to find the answer of knowledge problems accepted by Muslims by processing data sources, both primary and secondary sources. The primary source is the original work of Ismail Raji al-Faruqi, while the most important source of sekunder is in the form of supporting data related to this research. The data processing is expected to solve the problems in Muslims understanding with scientific integration-interconnection concept. These integration-interconnection have become a very important basis for finding two opposing scientific poles, that is Islamic and  secular in nature.

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