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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 766 Documents
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Transformasi Peran Ulama dalam Pergerakan Politik Haniah Hanafie
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 8, No 1 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v8i1.37654

Abstract

Ulama or kiai is often understood as a religious authority. However, in its development, ulama is not only seen as a guide in practicing religious teachings but also in all aspects of life, so that all behaviors and actions of ulama will be imitated without reserve. Even their followers (jamaah) tend to justify or protect them when the ulama face challenges from other parties. The role of ulama known so far only as preachers, lecturers, caretakers of Islamic boarding schools, and religious leaders, turns out to be not like that, because history proves that ulama also play a role in practical politics. This article attempts to revisit the role played by ulama in the political arena, both during the Dutch Colonial, Japanese, and Independence periods, especially during the New Order era, where the role of ulama underwent changes. Ulama were returned to their purely religious role.
Aborsi dalam Perspektif Agama-agama Samawi Tien Rohmatin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 4, No 3 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i3.44941

Abstract

This paper discusses abortion, the reasons behind its practice, and the perspectives of the Abrahamic religions on this issue. Fundamentally, all Abrahamic faiths prohibit abortion, viewing it as an inhumane act that destroys and terminates the life of a fetus, a potential human being that deserves respect and protection, even if conceived under unlawful circumstances. However, abortion is permitted in cases where the mother’s life is at risk. If pregnancy endangers the mother’s survival, abortion is allowed, and no legal or religious punishment is applied. Therefore, abortion cannot be legalized without compelling justification, as its legalization could encourage extramarital sexual relations.
Beragama yang Fanatik Tanpa Sikap Ekstrem Amsal Bakhtiar
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 7, No 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25872

Abstract

In religion, there are at least two variables, namely ‘fanaticism’ and ‘extremism’, which can be analyzed into four groups: first, non-extreme fanatics; second, extreme fanatics; third, non-fanatics but extreme; fourth, neither fanatics nor extreme. The focus of this paper is on religious fanaticism without extremism and efforts to realize it. Fanaticism here refers to devout and obedient religious attitudes in performing worship, which are manifested in individual and social life. Meanwhile, extremism in this context refers to a more literal, ideological, and exclusive religious attitude. This exclusivity can ultimately lead to religious communalism and the politicization of religion, so that what emerges is not the true essence of religion, but a religion that has been wrapped in the ideology of certain political parties and ethnicities. The root of the problem of extremism is not only in terms of religion, but also politics, economics, social issues, and so on.
Pertumbuhan Tradisi Filsafat di Dunia Islam: Tafsir Historis Rubiyanah Rubiyanah
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 7, No 3 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i3.38230

Abstract

The development of philosophy in Islam did not emerge from a vacuum. It is an accumulation of interactions from various civilizations triggered by the evolution of discourse within Islam. Theological issues certainly occupy a significant position in the religious discourse structure. However, it cannot be denied that political, cultural, and other social aspects also play a role in the continuity of discourse and philosophical tradition in Islam. Hence, theological controversies arising from hermeneutic differentiations of religious texts become inevitable. The following article discusses the intersections among diverse civilizations that contribute to the development of philosophy in Islam.
Mendialogkan Hermeneutika Doa dalam Kisah Ibrāhīm dan Mūsā Mohammad Anwar Syarifuddin; Jauhar Azizy
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 13, No 6 (2014): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v13i6.997

Abstract

Taking hermeneutical approaches, the present research tries to provide a new form of Qur’ānic interpretation of supplications comprised within the history of Abraham and Moses. Two ways to be conducted in this research: First, to apply Hirsch’s hermeneutics theory in reconstructing meanings as found in classical tafsir. Second, to excavate significances of the supplication verses on the basis of their validly verbal meanings. This last attempt is to apply some reconciliatory theses of Palmer’s “hermeneutics manifesto” to enliven meanings.Keywords: Hermeneutic of the Qur’ān, theory of holy scripture interpretation, verses of supplication, history of the prophets.DOI: 10.15408/ref.v13i6.997
Islam dalam Dinamika Sosial Sunda Sukron Kamil
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 9, No 1 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i1.37048

Abstract

Unlike the pattern of Islamic society in Java, which has long been the focus of study, the pattern of Islam in Sunda seems to receive less serious attention. Writing motivated by this reason, among others, found that the Sundanese community in general can be divided into two parts: Priangan and Pakulonan. In terms of Islam, they can be divided into three parts, as Geertz categorizes Javanese society: Santri, Abangan, and Priayi. The Santri segment of Sundanese society is divided into two parts: traditional Muslims and Orthodox or modernist. Generally, syncretism is one of the characteristics of the majority of Sundanese Islam. Even in Sundanese society, there are pre-Islamic religions that have survived to this day, although some are influenced by Islam in certain aspects, such as "Javanese Sunda Religion" and "Sunda Wiwitan" Religion. In addition, Sundanese society also serves as the base for Shia Islam, the basis for modern Islamic thought and movements such as Salman Mosque, and one of the bases for Islamic fundamentalism. 
Imam Khameini: Filsafat Politik Islam, Vilayat-e Faqih, dan Demokrasi Sejati Idris Thaha
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 5, No 1 (2003): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v5i1.40464

Abstract

This paper explores the political thought of Imam Khamenei, focusing on Islamic political philosophy, the concept of Vilayat-e Faqih, and its relationship to true democracy. Imam Khamenei, as the leader of the Iranian Islamic Revolution and a staunch proponent of Vilayat-e Faqih, offers profound insights into political governance based on Islamic teachings. The paper will first explain Imam Khamenei’s Islamic political philosophy, emphasizing principles of justice, Sharia-based leadership, and the central role of scholars in governance. It will then discuss the concept of Vilayat-e Faqih, the principle of clerical leadership with authority to govern society based on Islamic law. Vilayat-e Faqih is a crucial foundation of the Iranian political system and central to Imam Khamenei’s thought. Next, the paper will explore the relationship between Vilayat-e Faqih and true democracy from Imam Khamenei’s perspective. Although it appears different from Western democratic concepts, Imam Khamenei argues that the Islamic political system implemented through Vilayat-e Faqih can embody the principles of true democracy by emphasizing popular participation and the enforcement of justice. Through a thorough analysis of Imam Khamenei’s political thought, this paper aims to provide a comprehensive understanding of how Islamic political philosophy, the concept of Vilayat-e Faqih, and the principles of true democracy interact and influence one another within the framework of contemporary politics.
Toleransi di Kalangan Mahasantri dalam Menjalankan Moderasi Beragama di Lingkungan Ma’had Aly Irfan Mas'ud Abdullah; Bambang Ruswandi; Fatihunnada Fatihunnada; Abdul Hakim Wahid
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 20, No 2 (2021): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v20i2.23181

Abstract

Tolerance and accommodativeness to local culture among students in Ma'had 'Aly is very good and has a significant impact on proving the attitude of religious moderation. This can be seen from the loading factor value of the tolerance dimension with a value of (0.815) and the Local Culture Accommodative dimension (0.603). If the level of tolerance and accommodativeness to local culture is calculated to measure the level of religious moderation of students, then the views of students regarding religious moderation are on a scale of 73.42, which means they are in the moderate category. The sampling method used in this research is the method of purposive sampling and quota sampling. The purposive sampling method was used in the selection of three Ma'had Alys, namely Ma'had al-Jami'ah UIN Jakarta, Darus-Sunnah International Institute for Hadith Sciences, and Pesantren Luhur Sabilussalam. While the Quota Sampling method is used in the distribution of student selection samples. The number of samples used in this study were 120 students. The objects of this research are students who are spread across three Ma'had Alys, namely: Ma'had al-Jami'ah UIN Jakarta, Darus-Sunnah, and Pesantren Luhur Sabilussalam.
Bagimu Dīnmu Bagiku Dīnku: Jejak-jejak Falsafah dan Sosial-Budaya Ayat al-Kāfirūn [109]: 6 Nanang Tahqiq
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 8, No 3 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v8i3.37755

Abstract

At least three approaches deserve significant attention. First, by tracing the teachings of Islam from its founder, Prophet Muhammad. Second, paying attention to historical Islam, towards the civilizations built by Muslim communities in various parts of the world, in the context of history after the Prophet. And third, by claiming that “Prophetic Islam” and “historical Islam” are not appealing, focusing on whatever actions Muslims are currently taking here. Contemporaneity, therefore, is more dominant and considered more attractive in this latter approach. However, this article seeks to leave behind the complexities brought about by these paradigmatic debates. This article emerges with the intention of addressing the ongoing issues faced by the Indonesian Muslim community, to then be discussed and solutions sought within the broader framework of “religious freedom.” Thus, this article avoids being faithful to any one of the three paradigms mentioned, but rather uses all three as references and foundations for our research.
Gerakan Anti Korupsi dan Restrukturisasi Gaji Pegawai Negeri Achmad Zainuri
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 8, No 1 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v8i1.37656

Abstract

The momentum and fervor in combating corruption currently underway cannot be separated from the green light and political will provided by President Susilo Bambang Yudhoyono (SBY). In the previous period, anti-corruption efforts were half-hearted and sluggish because some high-profile corruption suspects received protection from powerful individuals, resulting in their cases stagnating. For example, the case of Abdullah Puteh was only expedited after President SBY allowed the Governor of NAD to be questioned. Similarly, cases involving several regents, mayors, and members of regional councils in various areas could only be seriously investigated after President SBY granted permission, as the examination of state officials must be authorized by the president. However, the determination in the legal process of combating corruption must be carried out by professional human resources, supported by adequate salaries and welfare. Therefore, the fight against corruption cannot be separated from the restructuring of employee salaries, resulting in more effective anti-corruption measures.

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