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Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies
Published by Universitas Muhammadiyah Yogyakarta
ISSN : 25990551     EISSN : 25990586     DOI : 10.18196/aijis
Core Subject : Education,
Education
Jurnal Afkaruna is an Indonesian bilingual journal published by the Faculty of Islamic Studies, Muhammadiyah University of Yogyakarta. The journal publishes empirically grounded and multidisciplinary work on Islam and its related issues, spanning the history, Quranic studies, Exegesis, tradition, education, dakwah, politics, sufism, philosophy, Islamic manuscripts, Islamic economics and finance, social movements, ritual and philanthropy. Afkaruna aims to promote excellent scholarship or articles on Islam that present original findings, new ideas or concepts that result from contemporary research projects in Islamic studies, area studies (especially Southeast Asia and the Middle East), social sciences, and the humanities.
Arjuna Subject : -
Articles 225 Documents
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Makam Sayyid Husein bin Abu Bakar al-Aydarus: Jaringan Spiritual Usmani di Indonesia akhir abad ke-19 FRIAL RAMADHAN SUPRATMAN
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 12, No 2 (2016): December 2016
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v12i2.2789

Abstract

This article investigates Indonesian history with transnational approach espe- cially in tracing social community of Indonesia in the context of globalization during nineteenth century. In this article, author focuses on holy tomb of ulama or saint (wali), Sayyid Husein bin Abu Bakar al-Aydarus, who died in the late eighteenth century and buried in Batavia. Although he died more than a century a go, his influence through tomb still can be sensed until now. In the nineteenth century, the tomb of Sayyid Husein bin Abu Bakar al-Aydarus became a symbolic mediator of Arab Hadrami communities in Batavia to build contact with the only Independence Muslim states, Ottoman state, after the decline of Mughal state in 1857. In the late nineteenth century, Hadrami communities requested donation from Ottoman sultan or Caliph to repair the tomb of Sayyid Husein bin Abu Bakar al-Aydarus. Upon this request, author concludes that in the middle of modernization and globalization, Ottoman government in Istanbul at that juncture was still concerned to preserve its spiritual network wiwth Indonesian Archipelago based on the Tradition of Islam (al-din).
Strategi Dakwah Kultural Muhammadiyah pada Ritual Adat Mappogau Hanua Masyarakat Karampuang Sinjai UMAR UMAR
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 13, No 2 (2017): December 2017
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v13i2.4210

Abstract

This article examines dakwah movement and Islamic reform mission in the Karampuang, an area whose society preserve cultural heritage of Mappogau Hanua. Cultural dakwah is used by Muhammadiyah as a strategy to cope with the local culture and costumary tradition of Mappogau Hanua. This article finds that a series of customary practice of rituals of Mappogau Hanua in Karampuang society have been modified by the Muhammadiyah’s cultural dakwah movement. The Muhammadiyah dakwah strategies can be seen in three asepcts. First, participa-tive strategy and family engagement have been used to understand costumary practice of the local tradition and the way to modify it. Second, to change people’s way of thinking (mindset) in understanding Mappogau Hanua ritual, especially in conceiving the ritual practice of Mabbahang, Mappaota, Mabbaja-baja (membersihkan), Menre Ri Bulu, Mabbali Sumange’ dan Malliing. Third, educative strategy I sued by assisiting and empowering adat policy, education, religious activities, health care, and the authority of adat sustainably. Based on these three strategies of cultural dakwah, Muhammadiyah remains exist and accepted in Karampuan society.
KEABADIAN AIR: Telaah Teologi Energi dalam Islam dan Hukum Termodinamika Ija Suntana
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 14, No 2: December 2018
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2018.0089.242-261

Abstract

Artikel ini mengupas tentang perbandingan konsep teologi energi dalam Islam dengan teori termodinamika, terutama menyangkut tentang keabadian air. Pertanyaan riset yang dibahas dalam artikel ini adalah apakah pandangan teologi Islam, yang diwakili oleh aliran Muktazilah dan Al-As’ariyah perihal substansi alam memiliki korelasi dengan teologi energi di kalangan para ekolog, terutama dengan hukum Termodinamika? Hasil pembacaan penulis ditemukan bahwa aliran kalam Muktazilah memandang bahwa energi air memiliki karakter kekal, sehingga tidak akan habis dieksploitasi oleh manusia. Pandangan ini senada dengan hukum Termodinamika I, yang menegaskan bahwa energi memiliki karakter keabadian. Sedangkan, aliran Al-As’yariyah menyatakan bahwa substansi alam tidak memiliki karakter abadi, termasuk energi air. Pandangan teologi Al-A’asyariyah sehaluan dan satu prinsip dengan hukum Termodinamika II, yang menyatakan bahwa energi mengalami penyusutan.Telaah teologi energi ini dapat dijadikan sebagai konsep eksploitasi lingkungan. Berdasarkan teori Muktazilah, eksploitasi lingkungan dapat dilakukan tanpa batas, karena substansi alam tidak memiliki batas (abadi). Adapun didasarkan pada pandangan Al-As’ariyah, eksploitasi alam harus memertimbangkan sisi keterbatasannya, karena substansi alam berbatas waktu dan volume.
Tantularisme, Pluralitas Agama dan Toleransi (Studi Kasus Masyarakat Ketanggi-Ngawi) Moh Toriqul Chaer
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 8, No 2: December 2012
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2012.0012.149-166

Abstract

The objectives of this article are: first, to discover the background of religious pluralism in Javanese society, notably among the communities in Ketanggi; second, to explore religious practices in Ketanggi; and third, to explore the religious attitudes of Ketanggi people towards religious pluralism. This article is based on field research carried out in Ketanggi sub-district of Ngawi, East Java, which is inhabited by the communities with different religious backgrounds. This paper argues that religious commitment among Ketanggi people is partly based on ‘tantularisme’, a sort of ethical principle which emerges as a result of the encounters between religion and local wisdom. The reception of Ketanggi people towards religious and cultural pluralism is partly expressed in the concept of lilo legowo (voluntary reception towards the other) which in turn become foundation of religious tolerance in that area. Keywords: religious pluralism, tantularism, and Javanese culture.
Teori Kodifikasi Mushaf Usmani Telaah Kritis Atas Karya Régis Blachère Andar Nubowo
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 10, No 1: June 2014
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2014.0033.96-125

Abstract

This article analyzes three Régis Blachère’s major theses pertaining to codification and promulgation of Mushaf ‘Utsmani (Utsmanic Manuscript) based on the assumption that codification of the Quranic texts is a historical event that needs to be examined through internal and external historicism approach. This articel argues that Blachère’s arguments about the political motives behind the codification of Mushaf ‘Utsmani is not based on a solid historical argument: his fault in presenting historical chronology of the codification of the Qur’an, his weakness in combining or compromising (talfiq) conflicting historical naratives, as well as his unobjetive in examining sources that he refers to. Therefore, the idea to reconstruct the critical edition of the Qur’an—which is influenced by Blachère theses, is hard to accomplish due to the absence of other authentic sources subsequent to abolition of non- Utsmanic Manuscripts. Keywords: the Qur’an, codification, Utsmanic Manuscript, Exegesis.
Astronomi Islam Era Dinasti Mamalik (1250-1517) Arwin Juli Rakhmadi
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 9, No 1 (2013): June 2013
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2013.0017.26-36

Abstract

Astronomy is special scientific discipline in Islam as it relates to daily Muslim worship practices. In the Mamalik era (1250-1517), especially in Cairo and Damascus regions, Islamic astronomy has developed significantly as can be seen in the new discoveries of astronomical instruments. However, Islamic astronomy in the era of Mamalik conceals a very large amount of scientific knowledge that needs further discussion. As mentioned by King, there were a dozen of Islamic schbolars in astronomy whose treatises and ideas are unrevealed. Therefore contemporary astronomical studies run in higher educational institutions, should also seriously be focused on examining classical knowledge in astronomy. This article discusses the history and develop- ment of Islamic astronomy in the era of Mamalik and their contribution to the body of scientific knowledge in as- tronomy in that period
Akar Pluralisme dalam Pendidikan Muhammadiyah ABDUL MU’TI
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 12, No 1: June 2016
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2016.0053.1-42

Abstract

This paper discusses the nature of Muhammadiyah educational institutions and relates it to the diverse socio-religious background of Indonesian society. Renowned as the largest modernist Islamic movement in Indonesia and Southeast Asia, which promotes the purity of Islam, Muhammadiyah in fact has been faced with notions of religious and cultural pluralism, and therefore, it has to seeks ways of how to formulate Islam in plural society. This article is a theoretical exposition of Muham- madiyah and its encounters with religious pluralism, and how Muhammadiyah translates notions of pluralism into praxis in its educational institutions. This paper argues that educational institutions of Muhammadiyah have widened path for deepening inter-religious dialogue and interaction in the diversity of Indoensian society.
Peredam Konflik Agama: Studi Analisis Penyelesaian di Tolikara Papua 2015 MOH ROSYID
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 13, No 1 (2017): June 2017
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v13i1.4203

Abstract

This paper aims at understanding the importance of early warning system on interreligious conflict, so that similar case such as the fire incident of Al-Muttaqin Mosque in Karubaga, Tolikara, Papua on Friday Syawal 1st 1436 H/July 17th 2015. Fire occurred when Muslim performing Ied Fitri prayer in an open space. The case seemed to be a climax of previous events: 1) Gereja Injili di Indonesia (GIDI/ Indonesian Evangelical Church) held an international seminar involving people from all over the world, on the day of Ied Fitri. Moreover, GIDI released a notice banning Muslim from performing Ied Prayer, 2) the committee of KKR some-how felt irritated with Muslims’ activity during Ied celebration since early in the morning, 3) state apparatus were not prepared for the conflict. Early warning system needs to be developed to prevent such conflict re-occur in this country. The cause of conflict should be settled such as based on the finding of the Fact Finding Team of the Muslims Committee for Tolikara (Komat): the criminals should be brought to the court; the notice released by GIDI should be evaluated; Interreligious forum (FKUB) should be balanced between all religious beliefs; local regulation on the banning of building a place of worship other than GIDI’s church must be evaluated.
Hamka dan Tafsir Harmonisasi Keislaman dan Keindonesiaan Mukhlis Rahmanto
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 14, No 1 (2018): June 2018
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2018.0084.133-145

Abstract

Di tengah memanasnya suasana politik sebagai efek kelanjutan pemilihan gubernur DKI Jakarta tahun 2015 yang melahirkan gerakan 212, terdapat satu isu sensitif yang hingga kini masih ramai diperbin- cangkan oleh publik Indonesia yang mayoritas muslim. Isu tersebut sebenar- nya punya genealogi yang kuat dimulai sejak pendirian republik ini. Isu itu tidak lain adalah mengenai hubungan antara agama, dalam hal ini khususnya Islam, dengan negara ini, Indonesia. Hal itu dimulai dan ditandai ketika debat mengenai dasar negara oleh para pemimpin awal bangsa pada tahun 1957 dalam Dewan Konstituante dengan topik khusus tentang Islam dan Pancasila dan dasar negara lainnya. Masing-masing pihak, baik golongan nasionalis (yang diwakili oleh partai-partai nasionalis seperti Partai Nasional, komunis, sosialis dan Kristen dan Katolik) maupun Islam (yang diwakili para pemimpin Masyumi, NU dan Sarekat Islam) mengajukan argumennya dan berakhir tanpa adanya kompromi antara kedua belah pihak
Participation of Muslim Women in Islamic Philanthropy in Digital Era: Malaysian Experience Mekwok Bt Mahmud; Nor Amni Bazilah Bt Mohd Zain; Raudlotul Firdaus Bt Fatah Yasin
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 15, No 2 (2019): December 2019
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2019.0101.165-186

Abstract

In general, Islamic Philanthropy is an important instrument that can solve the socio-economic problems of a country. The ultimate goal of Islamic Philanthropy is to benefit the economy and the society, which began during the time of Prophet Muhammad S.A.W. and has been continuously developed to this day. This research aimed to investigate the participation of Muslim women in Islamic philanthropy in the digital era, specifically their contributions to the waqf institutions in Malaysia. History and present times have shown evidence of significant contributions of women in Islamic Philanthropy as founders, beneficiaries, and mutawallis or trustees. This research conducted a library search, seeking evidence of selected Malaysian experiences of women’s participation in Islamic Philanthropy in the past and at present. The expected result was an analysis of Malaysian experiences in the participation of Muslim women in Islamic Philanthropy institutions in this digital era, and to identify the need for improvements of the socio-economic conditions of the society.

Page 10 of 23 | Total Record : 225

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