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Jurnal Sosiologi Reflektif
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 19780362     EISSN : 25284177     DOI : https://doi.org/10.14421/jsr.v15i1.1959
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
JSR focuses on disseminating researches on social and religious issues within Muslim community, especially related to issue of strengthening civil society in its various aspects. Besides, JSR also receive an article based on a library research, which aims to develop integrated sociological theories with Islamic studies, such as a discourse on Prophetic Social Science, Transformative Islam, and other perspectives.
Arjuna Subject : Ilmu Sosial - Sosiologi dan Ilmu Politik
Articles 282 Documents
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PENDIDIKAN DAMAI: Upaya Mencegah Budaya Anarkisme Pendidikan Muh. Syamsuddin
Jurnal Sosiologi Reflektif Vol 9, No 2 (2015)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

The violence has hegemonied all aspects of human life as in the politics, economic, social, law and education. Hegemony in the education fild cause the dehumanization of the substance and the teaching methods. Educational methods developed during this time is a pedagogical approach or one direction that become a teacher as a perfect fiure (knows about much matter ) and the student as a object. This form is called the violence in education. This violence can result of split personality. This paper discusses the prevention of the violenceoccured in the education through peace education.
IJEN CAR FREE DAY: Gelanggang Olahraga Imajiner di Kota Malang Indhar Wahyu Wira Harjo
Jurnal Sosiologi Reflektif Vol 14, No 2 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v14i2.1758

Abstract

The availability of sports facilities and the number of residents in Malang shows a lack of balance in proportion. The government of Malang city has made some attempts to collaborate with any parties to allocate the proportional sports facilities for the residents. To deal with the problem, the government has designed a program called Ijen Car Free Day (ICFD) as one alternative of solutions. The Ijen Street, which mostly functions as the main street, has also served as a sport center. The present study aims at investigating the utilization of roads of Ijen Street as one of sports centers. The analysis is carried out to re-observe the use of public space that has experienced some transformations. The data collected are examined thoroughly by implementing the research method of descriptive qualitative. The result of the study indicates that the Ijen Street is a sterile road section of motor vehicles at 06:00 up to 10:00, and during the time, the road is used for some sports activities. The so-called elite region of Malang city has transformed into courts for morning gymnastics and jogging tracks along the way. In addition, the area is also used as a social, economic, and cultural spaces. The visitors of Ijen CFD often takes the chance to sell some products, join some communities, and perform some shows of art and culture. The comprehension of the models of space use is necessary to optimize the management of Ijen CFD in the future.  Proporsi ketersediaan fasilitas olahraga dengan jumlah penduduk di Kota Malang memperlihatkan ketimpangan. Pemerintah Kota Malang berupaya melakukan kerja sama dengan berbagai pihak untuk menyediakan fasilitas olahraga yang proporsional bagi warga. Untuk mengatasi permasalahan tersebut, Pemerintah Kota Malang merancang Program Ijen Car Free Day (ICFD) sebagai alternatif solusi dengan mengalihfungsikan Jalan Besar Ijen sebagai wahana olahraga. Penelitian ini menelaah penggunaan ruas Jalan Besar Ijen sebagai gelanggang olahraga. Telaah tersebut untuk meninjau kembali penggunaan ruang publik yang mengalami transformasi pemanfaatan. Data diulas menggunakan metode penelitian kualitatif deskriptif. Hasil penelitian menunjukkan bahwa kawasan Jalan Ijen menjadi ruas jalan yang steril dari kendaraan bermotor sejak pukul 06.00 hingga 10.00. Di rentang waktu itu, jalan raya dimanfaatkan untuk ruang olahraga. Sepanjang kawasan itu berubah menjadi ‘lapangan’ untuk senam pagi, joging track, atau jalan santai. Selain itu, kawasan tersebut juga digunakan sebagai ruang sosial, ekonomi dan budaya. Para pengunjung ICFD acapkali menggunakan kesempatan itu untuk berjualan, berkumpul dengan komunitas, dan melakukan pertunjukan seni-budaya. Pemahaman terhadap model-model penggunaan ruang tersebut diperlukan untuk mengoptimalkan pengelolaan Ijen CFD.
PEMBERDAYAAN MANTAN BURUH MIGRAN PEREMPUAN (BMP) DI DESA LIPURSARI, KECAMATAN LEKSONO, KABUPATEN WONOSOBO Arifiartiningsih Arifiartiningsih
Jurnal Sosiologi Reflektif Vol 11, No 1 (2016)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v11i1.1275

Abstract

Buruh Migran Perempuan (BMP/women migrant workers) are national foerign exchange hero for Indonesia. However, after retur ning home, ex-BMPs are usually unable to face social and economic realities. Therefore, they need an organisation to develop and empower thier potential. This research aims to explain how community intervention empower ex-Buruh Migran Perempuan (BMP/women migrant worker) in Lipursari Village, Subdistrict Leksono of Wonosobo District, Central Java. By means of community, this research refers to NGO, local organisation, and government agencies. This study collected data by using observation, interview and archival documents. Primary data were from ex-BMP’s interview who actively engage in MUIWO, while secondary data were from interview with community leaders and Lipursari Villlage’s official docu ments. Data were then analysed by using Rothman’s theory of community intervention to understand patterns and categories of ex-BMP’s empowerment. This research finds community interven tion’s empowerment affect positively for ex-MBPs through three approaches, namely local society empowerment, social plan, and social action. Economic and social empowerment involves several parties, such as individual, groups/community (i.e. Migrant Care, SARI, MUIWO and ISTANA RUMBIA), and government agencies. Economic empowerment includes trainings (i.e. sewing, bridal make up, embroider, and snacks) and setting up business plan. Social empowerments includes advocacy and mentoring exBMPs for capacity building and self development.Buruh Migran Perempuan (BMP) merupakan salah satu kelompok yang disebut pahlawan devisa. Persoalannya, setelah kembali ke Indonesia mantan BMP seringkali diposisikan sebagai pihak yang terpinggirkan (marginal). Hal ini dikarenakan ketidakberdayaan mereka dalam menghadapi tantangan dan realita kehidupan, baik dari segi ekonomi maupun sosial. Oleh karena itu, mantan BMP memerlukan wadah untuk mengembangkan dan memberdayakan potensi yang mereka miliki. Penelitian ini bertujuan untuk melihat dan menjelaskan bagaimana bentuk pemberdayaan yang diperoleh mantan BMP melalui intervensi komunitas baik dari lembaga swadaya masyarakat, organisasi lokal, ataupun pemerintah. Peneli tian yang dilakukan di Desa Lipursari, Kecamatan Leksono, Kabupaten Wonosobo ini menggunakan teknik penelitian kualitatif dengan proses pengumpulan data berupa observasi, wawancara dan dokumentasi. Sumber data primer yang digunakan berasal dari wawancara dengan mantan BMP yang aktif dalam organisasi MUIWO. Data sekunder diperoleh melalui wawancara dengan tokoh masyarakat dan penelusuran dokumentasi di Desa Lipursari. Data yang diperoleh, kemudian diolah dan dianalisis menggunakan teori intervensi komunitas Rothman untuk menemukan pola dan kategori pemberdayaan yang diperuntukkan bagi mantan BMP. Hasil penelitian menunjukkan bahwa pemberdayaan melalui intervensi komunitas memberikan dampak positif bagi mantan BMP. Pemberdayaan dilakukan melalui tiga pendekatan, yaitu pengembangan masyarakat lokal, perencanaan sosial dan aksi sosial. Dari tiga pendekatan tersebut dapat diketahui bahwa pemberdayaan yang ter jadi meliputi peberdayaan ekonomi dan sosial yang melibatkan individu untuk individu, komunitas untuk individu dan komunitas untuk kelompok. Pada proses pemberdayaan, untuk mencapai tujuan dibutuhkan sinergi antara mantan BMP, komunitas/organisasi (Migrant Care, SARI, MUIWO dan Istana Rumbia) serta pemerintah yang meliputi dinas terkait dalam proses pemberdayaan. Pemberdayaan ekonomi yang diterima berupa rencana usaha dan berbagai pelatihan (kursus menjahit, tata rias pengantin, salon, bordir dan pembuatan makanan kecil). Pemberdayaan sosial diperoleh BMP berupa advokasi dan pengembangan diri mantan BMP. 
EKSKLUSI ATAS NAMA KONSERVASI (Studi Kasus Masyarakat Sekitar/Dalam Kawasan Taman Nasional Ujungkulon Banten) Eko Cahyono
Jurnal Sosiologi Reflektif Vol 8, No 1 (2013)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

This paper elaborate on the issue of conservation, agrarian conflict and exclusion communities around / in the conservation area of the National Park Ujungkulon (TNUK) Banten. The issue of paradigm for governance natural resources is the source and root of behavior, policy, and conservation programs are iqnorance of rights, access, control and life space people around / in the conservation area. Then it will be explained why it matters and how exclusion processes occurred, and the reason and what the paradigm, what conditions pushed, contestation actors and interests and how the public response, and how its impact on society in surroundings. This paper concludes with a reflection on the state of denial over its natural resources and agrarian resources themselves.
MARJINALISASI PEDESAAN AKIBAT RELASI KUASA LOKAL DAN SUPRALOKAL Yunindya Wati
Jurnal Sosiologi Reflektif Vol 9, No 1 (2014)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

This paper analyses the development of village as a sosial transformation in which it is always seen as a dynamic community and still exist on the continuum changes from time to time. To understand a sosial process in rural areas, especially related to the State as an super-local institution,it is necessary to consider the Law No. 5 of 1979 on the village governance. This is important because through that law,we can understand how the Stateintervene and shapes a lokal authority. This can be clearly seen through the uniformity of the village governance as an effort to gain a control mechanism over the local people. As a consequence, the State, in the name of development, create its agent within a rural governance.
CAPAIAN UNGGAHAN KONTEN AKUN INSTAGRAM GEMBIRA LOKA ZOO (GLZOO) YOGYAKARTA TERHADAP ONLINE ENGAGEMENT PADA MASA PANDEMI COVID-19 Dwi Nur Laela Fithriya
Jurnal Sosiologi Reflektif Vol 15, No 1 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v15i1.1980

Abstract

The tourism sector is one of the sectors that was hardest hit when the Covid-19 pandemic hit Indonesia. Tourist visits during the Covid-19 pandemic decreased dramatically. To overcome this situation, serious efforts are needed to keep tourist destinations in demand by visitors, including the case study of Gembira Loka Zoo (GLZoo) Yogyakarta. One of the efforts taken by GLZoo managers is through social media, such as Instagram, in order to maintain the brand awareness of GLZoo as a tourist destination. Tourist destinations that are closely related to social media, in which there is a term that has an important meaning and role, namely online engagement which is a psychological response from social media users (Instagram). Online engagement aims to see how much the uploads on Instagram social media have achieved. This paper uses a qualitative descriptive research method, namely finding a fact with the correct interpretation. Hopefully, with marketing communication using Instagram, it is so that brand awareness in the minds of consumers is maintained, the final goal is of course the top of mind stage. In addition, to get maximum engagements, the GLZoo Instagram account manager seems to have to pay attention to several factors: 1). type of content, 2) upload time, 3) caption, and 4) hashtags. So, when tourists have thoughts of wanting to travel in a category that suits GLZoo, the first thing that tourists remember is GLZoo spontaneously without any assistance or stimulus. Sektor pariwisata merupakan salah satu sektor yang paling terpukul saat pandemi Covid-19 melanda Indonesia. Kunjungan wisatawan saat masa pandemi Covid-19 menurun drastis. Melihat kondisi tersebut, dibutuhkan upaya untuk tetap menjaga agar destinasi wisata tetap diminati oleh para pengunjung, yang dalam tulisan ini penulis mengambil studi kasus Gembira Loka Zoo (GLZoo) Yogyakarta. Salah satu upaya yang ditempuh oleh pengelola GLZoo agar para pengunjung tetap mengingatnya adalah melalui media sosial yang dalam tulisan ini adalah Instagram. Hal ini supaya brand awareness GLZoo sebagai destinasi wisata tetap terjaga, tetap mengenali dan teringat  dibenak masyakarat. Destinasi wisata yang erat kaitannya dengan media sosial, di dalam nya terdapat satu istilah yang memiliki makna dan peran penting yaitu Online engagement yang merupakan respon psikologis dari pengguna media sosial (Instagram) yang dikelompokkan sebagai tindakan interaktif, antara  pengguna media sosial dengan akun destinasi wisata. Online engagement bertujuan untuk melihat seberapa besar capaian dari unggahan-unggahan di media sosial Instagram. Tulisan ini menggunakan metode penelitian deskriptif kualitatif, yaitu pencarian suatu fakta dengan interpretasi yang tepat. Diharapkan, dengan komunikasi pemasaran menggunakan Instagram adalah supaya brand awareness di benak konsumen tetap terjaga, tujuan akhir tentunya adalah pada tahapan top of mind. Selain itu, untuk mendapatkan engagements yang maksimal, pengelola akun Instagram GLZoo nampaknya harus memperhatikan beberapa faktor: 1). jenis konten, 2) waktu upload, 3) caption, dan 4) hashtags. Sehingga ketika wisatawan mempunyai pikiran ingin berwisata dengan kategori yang sesuai dengan GLZoo maka yang pertama kali diingat dibenak wisatawan adalah GLZoo secara spontan tanpa harus diberikan bantuan atau stimulus.
CORPORATE SOCIAL RESPONSIBILITY: Kajian Ekonomi, Sosial dan Lingkungan Sufyati HS
Jurnal Sosiologi Reflektif Vol 12, No 1 (2017)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v12i1.1312

Abstract

The objective of this research is to evaluate the implementation of CSR program in Islamic banking with economic, social and environmental approach. The research method used is interview and spread the questionnaire to the respondent of CSR beneficiaries, supported by empirical data and literature approach. The analytical technique uses the analysis of Simple Linear Regression. The findings of the research by using t-test that economic aspect, more significant from social and environmental aspect. Economic field run by Islamic bank that is by giving loan without margin or loan of virtue, by organizing poor society in small groups consist of five people, through business assistance and entrepreneurship training to establish business independence. In this case, Islamic banks cooperate with social institutions, Baital-Mal wat Tamwil and Isalmic Financial Services Cooperative. Loan facility funds are obtained from fines, non-halal income, zakat, infaq, alms, and endowments of employees, customers, communities and other social funds. In the theoretical order, this study concurs with the theory of Elkington (1999) and Jim Ife (1995) that in community empowerment should be accompanied by a balanced, economic, social and environmental transformation, the power of that factor will shape the community's independence, in addition to other factors. Normatively, the implementation of CSR programs, driven by awareness to be socially responsible, but generally the interest to form corporate image through assistance feels more prominent, so have not thought about aspects of sustainability of development.Penelitian ini bertujuan  untuk mengevaluasi  implementasi  program CSR pada perbankan syariah dengan pendekatan ekonomi, sosial dan lingkungan. Metode penelitian yang digunakan yaitu  wawancara dan menyebarkan kuisioner kepada responden penerima manfaat CSR, didukung data empiris dan pendekatan literature.Tehnik analisis menggunakan analisis Simple Linear Regression. Temuan hasil penelitian dengan menggunakan t-test bahwa aspek ekonomi, lebih signifikan dari aspek sosial dan lingkungan. Bidang ekonomi yang dijalankan oleh bank syariah yaitu memberikan pinjaman tanpa margin atau pinjaman kebajikan, dengan mengorganisir masyarakat miskin dalam kelompok-kelompok kecil terdiri atas lima orang, melalui pendampingan usaha dan pelatihan kewirausahaan untuk membentuk kemandirian usaha. Dalam hal ini bank syariah bekerjasama dengan Lembaga sosial masyarakat, Baital-Mal wat Tamwil dan Koperasi Jasa Keuangan Syariah. Dana fasilitas pinjaman diperoleh dari denda, pendapatan non halal, zakat, infaq, sedekah dan wakaf  karyawan, nasabah, masyarakat, dan dana sosial lainnya. Dalam tatanan teoritis penelitian ini sependapat dengan teori Elkington (1999) dan Jim Ife (1995) bahwa dalam pemberdayaan masyarakat hendaklah disertai transformasi secara seimbang, antara ekonomi, sosial dan lingkungan, kekuatan faktor itu akan membentuk kemandirian masyarakat, disamping faktor lainnya. Secara normatif penyelenggaraan program CSR, didorong oleh kesadaran untuk bertanggung jawab secara sosial, tetapi umumnya kepentingan untuk membentuk corporate image melalui bantuan terasa lebih menonjol, sehingga belum memikirkan aspek keberlanjutan pembangunan. Keywords: CSR Islamic  Bank, Economy, Social, Environment
Struktur dan Kultur Dominasi: Relasi Agensi dan Strukturasi dalam Pembentukan Kultur Prajurit TNI Angkatan Darat pada Era Reformasi K. J. Sihotang
Jurnal Sosiologi Reflektif Vol 8, No 2 (2014)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

Institutionally, the Indonesian National Military (TNI) in the New Order era dominated the social and political system in Indonesia. The domination ended by the falling of the Soeharto regime and the emergence of the Reformation era. Nevertheless, the TNI has not undertaken cultural reformation especially on the military-cultural personnel although institutionally it has done so. On the military-cultural personnel aspect, the TNI personnel culture is still dominated by the long-existing feudalistic. This work, therefore, focuses on the practices of discipline, loyalty and militancy as the three basics of the culture of the TNI personnel. To discuss the issue, this project employs the agency and structure of Anthony Giddens and habitus of Pierre Bourdieu theories for analytical purposes.
TRADISI NGAJAHUL: Fikih Pemakaman dan Kohesi Sosial Pada Masyarakat Muslim Priangan Yayan Suryana
Jurnal Sosiologi Reflektif Vol 14, No 1 (2019)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v14i1.1721

Abstract

This paper presents an analysis of the death rituals carried out by Muslims in the Priangan region known as ngajahul. Ngajahul is done on the sixth or seventh day after the death.  Ritual analysis of the death illustrates that the ritual  is not only a spiritual-fiqhiyyah aspect, but also has a role in describing social relations. The graveyard  or a cemetery, is not only shows the grave, but also describes the relationship between the deceased, the family and the social environment. This research usesa sociological perspective to produce the concept of relationship between rituals of death and society, especially related to the issue of maintaining social cohesion. This concept illustrates that rituals of thedeath are not as depicted in recitation forums that see the death rituals as a tradition loaded with spiritual nuanced. Ngajahul is a tradition that also produces social interaction and involvement in social life simultaneously Tulisan  ini menyajikan sebuah analisis tentang ritual kematian yang dilakukan oleh umat Islam di wilayah Priangan yang dikenal dengan istilah ngajahul.  Ngajahul dilakukan pada hari ke enam atau ketujuh setelah kematian. Analisis  mengenai ritual kematian menggambarkan bahwa ritual kematian bukan hanya merupakan aspek yang bersifat sipiritual-fiqhiyyah, namun juga memiliki peran dalam menggambarkan relasi sosial. Bangunan kuburan yang terhampar di tempat pemakaman, bukan hanya menunjukkan kuburan an sich, tetapi juga menggambarkan relasi antara orang yang meninggal, keluarga dan lingkungan sosialnya. Penelitian dengan cara pandang normatif-sosiologis ini menghasilkan konsep bahwa  ritual kematian  dan masyarakat, khususnya masyarakat muslim dalam berbagai aspeknya  disebut sebagai mengandung kohesi sosial.  Konsep ini memberikan gambaran bahwa ritual kematian tidaklah sebagaimana digambarkan dalam forum-forum pengajian  yang melihat ritual kematian  sebagai tradisi yang sarat dengan  ritual yang bernuansa spiritual. Ngajahul merupakan tradisi yang menghasilkan  interaksi sosial dan keterlibatan-keterlibatan dalam kehidupan sosial yang diproduksi secara bersamaan.
BUDAYA BERBAGI PENGETAHUAN DAN PENGEMBANGAN SUMBER DAYA MANUSIA: Kasus Gerakan Free Software dan Dounjinshi Culture Ambar Sari Dewi
Jurnal Sosiologi Reflektif Vol 10, No 2 (2016)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v10i2.1155

Abstract

From year to year, Indonesia’s position in the list of Human Development Index declined. One of them is because the quality of education. This resulted in low human qualities. Though today’s technology, opportunities to enhance the capabilities and qualityare wide open. Dounjinshi free software movement and culture are examples of cases used in this paper to explain how to improve the quality of human resources through knowledge sharing culture.

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