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Ulul Albab: Jurnal Studi Islam

ululalbab
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Published by Universitas Islam Negeri Maulana Malik Ibrahim Malang

ISSN : 18584349 EISSN : 24425249 DOI : 10.18860

Core Subject : Religion, Humanities, Art,

Religion Arts Humanities

ULUL ALBAB Jurnal Studi Islam (ISSN 1858-4349 and E-ISSN 2442-5249) is the journal published biannually by Universitas Islam Negeri Maulana Malik Ibrahim Malang. The journal puts emphasis on aspects related to Islamic studies, with special reference to Islamic law, Islamic education, Islamic politics, society, Islamic philosophy, Quran and hadith, and theology. Ulul Albab has been accredited by The Ministry of Research Tecnology and Higher Education of the Republic of Indonesia (SK Dirjen Penguatan Riset dan Pengembangan Kementerian Riset, Teknologi, dan Pendidikan Tinggi No. 48a/E/KPT/2017). The languages used in this journal are Indonesia, English and Arabic.

Arjuna Subject : -

Articles 383 Documents

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MENCERMATI IDEOLOGI FIKIH POLITIK GERAKAN FUNDAMENTALISME IKHWAN AL MUSLIMIN DI MESIR Roibin, Roibin
ULUL ALBAB Jurnal Studi Islam Vol 10, No 1 (2009): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

The paper discusses the ideology of fundamentalism on political fiqh. Their idea of â€˜total Islamâ€™ emerges problematic situation as the concept they build has not yet faced theoretical and practical construction. This is in line with the idea they have, historical-philology, a hint of paragidm which trying to have religious comprehension structurally, textually, and literally. Since its establishment in 1981, Ikhwan community has conducted many political activities. All activities are intended to reach the vision and mission of the organization, even, by conducting an extreme way that is executing the leader who does not response and accomodate their belief, syariâ€™at Islam. This situation leads to a point of view that their movement is successful and fail in two different sides. They successfully defend the consistency to build the religious proselytizing activities. On the other hand, they cannot have any support from the leader to accommodate their activities.

Perbincangan tentang Pendidikan Islam di Indonesia Muhaimin, Muhaimin
ULUL ALBAB Jurnal Studi Islam Vol 3, No 2 (2001): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

The Indonesian people and government, which had inherited the dualistic education system, both the colonial education and Islamic educational systems, did not give priority to one of them, but they endeavored to integrate it to be "a national educational system". Delivering religious education systematically in public schools (the secular and colonial schools system) was the one to make them religious and cultural based schools system. Giving a help and guide to Madrasah and Pesantren enhances them in sharpening human life and in developing themselves to be integrated in a national educational system. The discourse of Islamic educational thought, as found in some Islamic education literatures, focused on four issues, i.e.: dichotomy of the perennial knowledge and the acquired knowledge, deriving the Islamization of knowledge issues (including education); quality of religious education in schools and universities, especially in operational dimensions; the development of Islamic education integratedly to build the integrity of human being; discovering the philosophical concepts of Islamic education and the figures ' thoughts of it from classical and medieval ages to modern period. Such phenomena will be able to empower the Islamic education as a discipline of science, which has a specific and systematic object as well as the methodology of study.

Etika Dalam Konteks Keagenan Organisasi Nirlaba Alamsyah, Ahmad Fahrudin
ULUL ALBAB Jurnal Studi Islam Vol 4, No 1 (2002): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

This study tries to dig ethics problems related to an agent relationship among principal (donor) and agent (management). Agent relationship structure can be drawn in equity theory construction, being based on SFAS No. 117 by three characteristic restricted net asset (unrestricted, temporary restricted, and permanently restricted). Ethics problems anticipated will be relevant to its storey; level restricted net asset, and the solution which on the market public monitoring through financial reporting and audit Â·which the standard. Last, the non profit organizational complexity requires assessment of agent efficiency done not only quantitatively but also qualitatively so that the ethics approach suitable to implement at this organizational type.

Moralitas dan Spiritualitas Islam Sebagai Arah Reformasi Pendidikan Kusrini, Siti
ULUL ALBAB Jurnal Studi Islam Vol 4, No 1 (2003): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

To face the challenge of globalization era, moslems in Indonesia begin to have sympathy and moral obligation, since Islam is a teaching that becomes hudan (guidance) toward the reforms of all aspects of life. It expects a society, the supremacy of which, is in God's hand. While the human being must surrender to and worship to God. To face the 21st century, Islamic ethics and moral are required to create the expected civilized society. Therefore, the moslems must be able to identify the dimension of ethical and social values that can guide its followers to conduct moral reasoning or ijtihad, in order to realize the development of the expected civilized society.

Moral Altruis dalam Filsafat Sosial Perspektif Perbandingan dengan Akhlak dalam Islam dan Pengaruhnya terhadap Ekonomi Djakfar, Muhammad
ULUL ALBAB Jurnal Studi Islam Vol 5, No 2 (2004): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

The term Altruist moral can be corresponded with al-akhlaq al-mahmudah (good moral). The word "altruist" derives from "altruistic" (English) which means a character that emphasizes on other needs. Therefore, someone with altruist moral can be called as a person who has a character that emphasizes on other needs. Globalization era which is dominated by rapid development of information and technology has carried out an enormous changes to the life of society in many factors, including economic. Recently, many people have begun to question again about competence as well as moral role and ability to manage and control moral of society that becomes more permissive, not submissive anymore as occurred in the past. Analysis result says that whether in social philosophy or Islam, Altruist moral will deliver economic attitude which orients to do the obligation first, than asking for the right to its own necessity (individual egoist - annaniyah). Altruist moral, referred to Yusuf Qardhawi, will widely give effect on the whole aspect of economy, whether in the case of production, consumption, circulation or distribution.

ISLAM DAN NEGARA: Otoritas dan Kekuasaan dalam Pemikiran Islam Syaifuddin, Helmy
ULUL ALBAB Jurnal Studi Islam Vol 6, No 1 (2005): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Moslem world at first only understands the concept of religious and political territory; dar al Islam and dar al harb. Since the concept of state-nation as political system entity which modernism brings has covered Islamic nation, there emerges a conceptual and historical tension on the relation between Islam and politics. The presence of state-nation which holds ethnicity as the basic criteria and foundation has taken over religious stand as the attachment of national identity. It is replaced by the emergence of sense of culture and demography as well as nationalism. The idea of state-nation has replaced the idea of Islamic order for nation. This fact leads the swift of the authority and power the leader has. Within the context of tension between Islam and politics, Muhammad Arkoun proposed the solution by redefining the concept of the authority and power. It is to accept the idea of state-nation with its secular view. He argued that political regime of Moslem world after colonialism is de facto secular and controlled by Western paradigm. Therefore, Moslem can revise the idea of secularism and the regime position committed to secularism to be Islamic-based by doing great diffusion, or what Arkoun called as intellectual modernity

EPISTEMOLOGI BAYANI Soleh, A. Khudori
ULUL ALBAB Jurnal Studi Islam Vol 10, No 2 (2009): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Bayani is a typical Arab epicurean based on the text. According to him, the source of knowledge is the text, which in the religious perspective is the Koran and the Hadith. How to get knowledge through earnest: (1) based on the editorial composition of the text being studied through lingistic analysis, (2) based on the qiyas or ambgi method seen from one of three aspects, namely the relationship between ashl and far ', ilbt which is on ashl and far ', and the tendency that unites ashl and far'. In its development, the Bayan Anabgi is not only used to explore the knowledge of the text, but also used to understand the reality of non-physical conditions and to logically interpret physical reality (qiyas al ghaib â€˜ala al syahid). Among other things, about metaphysical theories and theological doctrines. Because it is only based on the text, bayani thinking becomes "limited" and focused on things that are accidental rather than substantial, so that it is not able to dynamically follow the historical and social development of this fast society. In fact, the current thinking of Ishbm which is dominated by Bayani fiqhiyah is less able to respond and balance the development of world civilization.

Potret Paradigma Pengembangan Pendidikan Islam di Indonesia Muhaimin, Muhaimin
ULUL ALBAB Jurnal Studi Islam Vol 3, No 1 (2001): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Islamic education in Indonesia has long been on the topic of discussion, policies for its development has also been made. However, there are some hindrances in advancing Islamic education. It deals with the unclear paradigm of Islamic education. This article is intended to clarify some platforms of lslamic education in Indonesia. It elaborates three platforms which gives us clear ideas how to develop Islamic education in Indonesia. The madrasa development policy seeks to accommodate three main interests, namely (1) as a vehicle for fostering the spirit or practice of Islamic life; (2) clarifying its orientation to strengthen the existence of madrassas as equals with the school system, as a vehicle for developing intelligent, knowledgeable, personality and productive citizens; and (3) to respond to future demands, in the sense of being able to give birth to humans who have access to the era of globalization, industrialization and the information age.

Wanita Karir dan Problem Pendidikan Anak Yasin, A. Fatah
ULUL ALBAB Jurnal Studi Islam Vol 3, No 2 (2001): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Interaction is perceived as an important need to create a harmonious family. Every person is equipped with the capability to interact with other but not many are able to have good interactions with others. People commonly think that a family with a career woman mother does not have sufficient good interactions. This paper shows, however, thatÂ career women family can have more conducive environment to obtain a good interaction. It shows that the career woman Â mother is able to create intensive qualified interactions among the family members.

Pembacaan Kontekstual Fazlur Rahman Atas Sunah Dan Hadis (Upaya Mendialektikkan Dua Tipologi Pemikiran Tradisionalis Dan Modernis) Roibin, Roibin
ULUL ALBAB Jurnal Studi Islam Vol 4, No 2 (2002): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Fazlur Rahman states that Sunnah tends to be guidance not a set of rule. Thus, efforts should be done to formalize, verbalize and make it permanent in the form of Hadith text. Otherwise, Moslems will face discontinuity of history. However, the formulized Hadiths do not necessarilyÂ mean that the Hadiths become absolute. When it is so, the Hadiths were essentially reduced.

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Benny Afwadzi

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Kota malang,

Jawa timur

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