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PROTEST AND CONSUMER: A CONTENT ANALYSIS OF EBSCO ELECTRONIC DATABASE ACROSS 50 YEARS
Komunitas Vol 5, No 2 (2013): September 2013
Publisher : Universitas Negeri Semarang
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DOI: 10.15294/komunitas.v5i2.2733
AbstractThe objective of this research is to review the articles of protest and consumer in EBSCO electronic journal. The objective will be achieved by answering the following questions: (i) what is the method of reviewed articles with the topic of protest; and (ii) what agenda of future research? The results showed that most reviewed articles used qualitative approach. Most research are empirical in nature. For articles of empirical research, most of the data were obtained through observation and were analyzed descriptively. Literature on protest and consumer can be classified into 3 main categories: (1) discussing about the frequency, cause, and objective of protest; (2) discussing about the consequence of protest; and (3) discussing about the motivation of individuals in taking part in the protest. This review also showed that there are major gaps from the previous research including the fact that attitude is not the focal point in explaining why consumers take part in protest and no article discussed consumers’ attitude to the object taking part in the protest. AbstrakTujuan penelitian ini adalah melakukan ulas balik artikel-artikel bertopik protes dan konsumen pada database elektronik EBSCO. Tujuan tersebut akan dicapai dengan menjawab pertanyaan penelitian sebagai berikut: (i) apa metode dan sifat dasar dari artikel yang bertopik protes; dan (ii) agenda penelitian apa yang masih terbuka ke depan? Hasil analisis menunjukkan bahwa kebanyakan artikel yang direview menggunakan pendekatan kualitatif. Kebanyakan artikel merupakan penelitian empiris. Untuk artikel penelitian empiris, mayoritas data diperoleh dengan cara observasi, dan dianalisis secara deskriptif. Literatur tentang protes dan konsumen dapat digolongkan dalam 3 bagian besar, yaitu (1) yang membahas tentang frekuensi, sebab, dan tujuan protes; (2) yang membahas tentang konsekuensi dari protes; dan (3) yang membahas tentang motivasi individu yang mendasari untuk berpartisipasi dalam protes. Ada beberapa kesenjangan dalam penelitian-penelitian sebelumnya, diantaranya adalah bahwa sikap bukan merupakan fokus dalam menjelaskan mengapa konsumen melakukan protes dan belum ada dari artikel tersebut yang melihat sikap konsumen terhadap objek yang melakukan protes. © 2013 Universitas Negeri Semarang
Javanese Cultural Socialization in Family and Ethnic Identity Formation of Javanese Adolescent Migrant at Lampung Province
Aryanti, Nina Yudha
Komunitas Vol 7, No 2 (2015): September 2015
Publisher : Universitas Negeri Semarang
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DOI: 10.15294/komunitas.v7i2.3624
Javanese adolescent migrants interactions in family across generations at multicultural society in Lampung stimulates a dynamic atmosphere for adolescent ethnic identity formation. Through socialization, the adolescent acquires Javanese cultural information as a foundation to develop their ethnic identity. This research aims are to know, find and analyze the cultural socialization aspects in family that support ethnic identity formation of Javanese adolescent migrants in Lampung. Throughout qualitative research, this research showed that socialization and ethnic identity formation in family is based on six themes : (1) family migration history; (2) adopted and referred family culture; (3) family identity development; (4) parenting style and amount of time spend for interaction in family and parent’s type of job ; (5) language used within the family; and (6) situations that support and obstruct of expression of ethnic identity.
The Life of Mask Puppet in Jombang: Its Functions and Continuity
Yanuartuti, Setyo
Komunitas Vol 6, No 2 (2014): September 2014
Publisher : Universitas Negeri Semarang
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DOI: 10.15294/komunitas.v6i2.3302
Wayang Topeng (Mask Puppet) in Jombang is a folk performance whose presence is needed by the society. Along with the development of the society, it experiences downturn. Currently, various attempts have been made by artists in Jombang to preserve the performance. The study aims to investigate the function and continuity Wayang Topeng functions in today’s society. Observation, interviews and literature studies were used to collect the data. The interactive analysis was used as the data analysis model. The result of the study shows that Wayang Topeng in Jombang still has manifest functions such as a vow ritual, a giver of inner experience, a breadwinner, and an entertainment; and latent function which is to form social solidarity. The life of Wayang Topeng after being raised by Purwa has received good response from the people and gained popularity. However, because the regeneration process is not well managed, the existence of this art performance is at the tip of torpor and deterioration. The revival of Wayang Topeng in Jombang is realized soon after a primary school teacher has tried to revitalize it.Wayang Topeng di Jombang merupakan pertunjukan rakyat yang kehadirannya dibutuhkan oleh masyarakat.Seiring dengan perkembangan masyarakat wayang topeng ini mengalami kegoncangan sehingga hilang. Berbagai usaha telah dilakukan oleh seniman-seniman di Jombang hingga saat ini telah muncul kembali. Penelitian ini dilakukan untuk mengetahui fungsi wayang topeng di masyarakat saat ini dan mengetahui kontinuitas kehidupannya. Teknik pengumpulan data menggunakan observasi, wawancara dan studi pustaka, dan analisis interaktif sebagai model analisis datanya. Hasil penelitian menunjukkan bahwa wayang topeng di Jombang masih memiliki fungsi manifes yaitu fungsi ritual nadzar, sebagai pemberi pengalaman batin, sebagai pencari nafkah dan sebagai hiburan; serta fungsi laten yaitu pembentuk solidaritas sosial. Kehidupan wayang topeng setelah dimunculkan oleh Purwa mendapatkan tanggapan yang baik oleh masyarakat sehingga cukup eksis, namun karena proses regenerasi tidak dilakukan menyebabkan kesenian ini mati suri dan kemerosotan.Kebangkitan kembali telah dialami oleh wayang topeng di Jombang setelah ada seseorang guru SD berusaha untuk melakukan revitalisasi.
The Benefits of Conditional Cash Transfers: Learning from the Recipients of PKH Aid in Alor, East Nusa Tenggara
Setiadi, Setiadi
Komunitas Vol 10, No 2 (2018): September 2018
Publisher : Universitas Negeri Semarang
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DOI: 10.15294/komunitas.v10i2.16182
Conditional cash transfers in Indonesia is better known as the Keluarga Harapan Program (PKH). This program offers aid to poor members of society and is intended to break the poverty cycle through education and healthcare. This aid is granted continuously, with certain conditions that must be met by recipients. The question is to what extent usage patterns are linked to the program's conditioning and its social function for recipients, and how local contexts influence the program's institutional and functional conditioning. This conditioning and usage patterns cannot be separated from the social, ecological, and economic conditions of the local community. After making the desire changes to social welfare, this aid has other effects, particularly as related to social aspects. These involve the usage patterns and strategies of aid recipients in adapting the aid programs implemented by the government for community members who live in poverty. As such, this article is hoped to provide a better understanding and ease interpretation of the topic. Data for this research was collected from four villages in East Nusa Tenggara using qualitative methods (observation, interviews, FGDs) and an MSC approach.  Bantuan tunai bersyarat di Indonesia lebih dikenal dengan Program Keluarga Harapan (PKH). Program ini memberikan bantuan pada kelompok masyarakat paling miskin dengan tujuan memutus rantai kemiskinan melalui aspek pendidikan dan kesehatan. Bantuan ini diberikan secara berkelanjutan dengan kondisi yang harus dipatuhi oleh penerima.Pertanyaannya adalah bagaimana pola pemanfaatan bantuan berkaitan dengan pengkondisian program PKH dan bagaimana fungsi sosial bantuan tersebut terhadap pesertanya. Bagaimana pengaruh konteks lokal bagi pengkondisian aspek sosial yang meliputi kelembagaan dan fungsional program. Pengkondisian ini berkaitan erat dengan pola pemanfaatan bantuan dan tidak bisa dilepaskan dari kondisi ekonomi, ekologis dan sosial masyarakat setempat. Kemudian selain membawa perubahan dan kesejahteraan yang diharapkan bantuan ini ternyata juga membawa dampak lain, terutama berkaitan dengan aspek sosial. Dampak ini berkaitan dengan pola pemanfaatan dan strategi penerima bantuan dalam rangka adaptasi terhadap sebuah program yang diterapkan oleh pemerintah kepada masyarakat sangat miskin. Oleh sebab itu tulisan ini diharapkan memberi gambaran yang menambah pemahaman dan penafsiran yang berkaitan dengan topik tersebut. Data dalam penelitian ini dikumpulkan dari empat desa di NNT dengan metode kualitatif antara lain observasi, wawancara, dan FGD dengan pendekatan MSC.
The Change of Butonese Cultural Landscape in Negeri Kawa, Molucas
Syahadat, Ray March
Komunitas Vol 9, No 1 (2017): March 2017
Publisher : Universitas Negeri Semarang
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DOI: 10.15294/komunitas.v9i1.5022
As a maritime ethnic, Butonese people migrated to some places. A rather large amount of them are in Province of Maluku, Indonesia. This study aims at investigating Butonese cultural landscape in their new migrant region. Is there any different? If this study also aims to know social interaction among ethnics and how it affects Butonese cultural landscape dynamics. This study took place in Negeri Kawa, western part of Seram Regency, Maluku Province, on November 2015. The method used in the study was a qualitative method with in depth interview by snowball and triangulation technique, observation participation, focus group discussion (FGD), and literature study. The result showed that there is a different between Butonese cultural landscape in Buton and Negeri Kawa. Stereotype, presumption, and prejudice to Butonese people also occur. However, it is not always negative because from those three things, the process of acculturation and adaptation as a form of respect and prevention of Butonese culture can occur in Negeri Kawa.
KEARIFAN LOKAL ADAT MASYARAKAT SUNDA DALAM HUBUNGAN DENGAN LINGKUNGAN ALAM
Komunitas Vol 4, No 1 (2012): March 2012
Publisher : Universitas Negeri Semarang
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DOI: 10.15294/komunitas.v4i1.2390
Tujuan penelitian ini adalah untuk mendiskusikan kearifan lokal adat masyarakat Sunda dalam hubungan dengan lingkungan alam. Penelitian dilakukan secara kualitatif terhadap masyarakat Sunda Kanekes. Penelitian ini menghasilkan temuan bahwa pada dasarnya kearifan lokal masyarakat Sunda Kanekes disarikan dari pengalaman masyarakat Sunda lama yang sangat akrab dengan lingkungannya dan sudah lama hidup dalam budaya masyarakat peladang. Kearifan lokal adat, suatu kondisi sosial dan budaya yang didalamnya terkandung khasanah nilai-nilai budaya yang menghargai dan adaptif dengan alam sekitar, dan tertata secara ajeg dalam suatu tatanan adat istiadat suatu masyarakat. Walau sering dianggap kuno, nilai-nilai yang mereka ajarkan dan praktek yang mereka jalankan masih merupakan cara yang terbaik untuk memelihara lingkungan di zaman post-modern. The objective of this study is to discuss the wisdom of indigenous traditional Sundanese community in relation to natural environment. The research is done qualitatively in Kanekes Sundanese traditional community. The research found that the distinguished Kanekes local knowledge regarding to the environment is creatively developed by the community from their everyday exepriences of living with natures, being friends with nature and their experience as farming communities. The local wisdom of Kanekes community, which contains cultural values of respect and adaptive to the environment, and life based upon traditional norms. Though often stereotyped as primitive, their living values and practices of life are still the best instrument to conserve environment in post-modern age.
Sundanese Kinship Terminology in an Old Sundanese Manuscript: Saṅhyaṅ Siksakanda Ṅ Karĕsian (1518 AD)
Mulyanto, Dede -
Komunitas Vol 11, No 2 (2019): September 2019
Publisher : Universitas Negeri Semarang
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DOI: 10.15294/komunitas.v11i2.19089
This article is attempted to reconstruct Sundanese kinship terminology from an Old Sundanese manuscript: Saṅhyaṅ Sikakanda ṅ Karĕsian (The Godly Guidelines to the Righteousness, 1518 AD). In this manuscript, there are 26 kin term of references for 23 kin categories. Basically, Old Sundanese kinship terminology have strong characteristics toward lineal-Eskimo type in which terms of reference for members of nuclear family more descriptive than for other relatives outside it. Balance term distributions for collateral relatives also important in this type. Comparing with modern Sundanese, there are no structural change in Sundanese kinship terminology.
PERILAKU MASYARAKAT DESA HUTAN DALAM MEMANFAATKAN LAHAN DI BAWAH TEGAKAN
Komunitas Vol 3, No 1 (2011): March 2011
Publisher : Universitas Negeri Semarang
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DOI: 10.15294/komunitas.v3i1.2287
Kelestarian hutan dan kehidupan ekonomi masyarakat desa hutan merupakan dua isu penting. Pada saat muncul masalah kerusakan hutan, seringkali yang dianggap penyebabnya adalah masyarakat desa hutan. Terkait dengan isu tersebut muncul alternatif pemanfaatan lahan hutan untuk mendukung perekonomian masyarakat khususnya di sekitar hutan tanpa menimbulkan gangguan kerusakan hutan yang disebut lokasi Pemanfaatan Lahan Di bawah Tegakan. Tujuan artikel ini adalah membahas bagaimana perilaku masyarakat desa hutan dalam memanfaatkan lahan di bawah tegakan tanpa menimbulkan gangguan kerusakan hutan. Dalam penelitian ini pendekatan kualitatif menjadi basisnya, dengan teknik observasi, wawancara, dan dokumentasi dalam pengambilan datanya. Triangulasi sumber sebagai teknik validitas data dan analisis interpretatif sebagai teknik analisisnya.Perilaku penduduk sekitar terhadap lingkungan hutan ditunjukkan dengan hal-hal berikut: membuka lahan, memanfaatkan lahan hutan untuk pertanian, menjaga kelestarian hutan, dan menjaga keamanan hutan. Pemanfaatan lokasi ini berpengaruh pada kelembagaan dalam masyarakat petani desa hutan. Jenis-jenis tanaman yang bervariasi juga mulai dikembangkan baik itu palawija maupun buah-buahan. Pemanfaatan lahan di bawah tegakan ini perlu terus dilakukan sebagai solusi peningkatan aspek perekonomian dan upaya pelestarian hutan.Forest conservation and economic life of the rural community are two important cross-cutting issues in environmental conservation and economic empowerment. When deforestation rises, rural communities around the forest are often stereotypes as the cause of deforestation. To address the problem, an alternative is offered. People can use the land without damaging the forest by planting crops under the trees. This planting under trees system can increase the community’s economy, especially for the community near the forest. The objective of this article is to discuss the behavior of rural community in the use of land under the forest trees without causing forest destruction. The study method used id qualitative approach. The result of the research indicates that behavior of the population around the forest environment can be classified in the following: open land, forest land use for agriculture, forest preserve, and maintain the security of the forest. The use of under trees site for farming has the institutional impact on rural farming community forest. The farmers have different the types of plants to develop both the crops and fruits. Land use under this trees stand appears to be successful solution to increase the economic welfare on the one side and forest conservation efforts on the other side.
TRANSFORMASI PRANATA PATRONASE MASYARAKAT NELAYAN: DARI EKONOMI MORALITAS MENUJU EKONOMI PASAR
-, Mirajiani;
S.Wahyuni, Ekawati;
Satria, Arif;
-, Saharuddin;
Kusumastanto, Tridoyo
Komunitas Vol 6, No 1 (2014): March 2014
Publisher : Universitas Negeri Semarang
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DOI: 10.15294/komunitas.v6i1.2950
Masyarakat nelayan mengalami transformasi sosial ekonomi akibat penetrasi pembangunan dan pasar. Transformasi sosial ekonomi yang terjadi membawa perubahan signifikan pranata ekonomi nelayan, karena nelayan harus mengkonstruksikan pranata ekonomi baru yang dianggap dapat mempertahankan penghidupan nelayan pada kondisi survival dan sesuai dengan perubahan yang terjadi. Penelitian ini mendalami bagaimana transformasi pranata patronase yang terjadi dan keterkaitannya dengan keterjaminan ekonomi pada masyarakat nelayan di Pesisir Ujung Kulon. Metode penelitian menggunakan pendekatan kualitatif dengan tipe penelitian studi kasus. Hasil penelitian menunjukkan masyarakat nelayan di Pesisir Ujung Kulon mengalami transformasi pranata ekonomi dari patronase berbasis moralitas menjadi berbasis norma ekonomi pasar. Di era ekonomi pasar, patronase merupakan suatu alternatif pranata ekonomi nelayan yang dibangun untuk tetap bertahan dengan situasi krisis dan ketidakpastian ekonomi serta mata pencaharian yang bersifat fluktuatif. Ditinjau dari keterjaminan ekonomi, pranata patronase moralitas di masa lalu lebih memberikan jaminan ekonomi nelayan pada situasi krisis daripada pranata patronase berbasis norma ekonomi pasar. Pada situasi di mana pranata patronase tidak bisa sepenuhnya berfungsi sebagai pranata jaminan ekonomi nelayan, maka untuk tetap bertahan pada situasi ekonomi yang kurang terjamin nelayan mengandalkan relasi ekonomi alternatif yang disediakan pasar di luar patronase. Fishing communities experiencing socio-economic transformation as a result of development and market penetration. Socio-economic transformation is followed by significant change in economic institutions, as fishermen have to construct a new economic institutions which are supposed to maintain the livelihood in survival conditions and in accordance with the changes. This research was to explore how economic institution transformation happens and its effect on economic security in coastal fishing communities in Ujung Kulon. The method uses a qualitative approach and the type of research uses a case study research. Results of the research showed coastal fishing communities in Ujung Kulon transformed economic institutions of patronage based morality becomes the norm based market economy. In the era of market economy, patronage remains an alternative economic institutions built to survive the crisis and uncertainty and livelihood fluctuated. The fact is related to economic security, institutional patronage morality in the past to provide security over the fishing economy in crisis situations rather than norm -based patronage institutions of the market economy. In situations where the institution of patronage can not fully function as economic security institutions of fishermen, then to survive on less secure economic situation of fishermen rely on alternative economic relations are provided markets outside patronage