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KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE
Published by Universitas Negeri Semarang
ISSN : pISSN246     EISSN : eISSN246     DOI : DOI: 10.15294/komunitas.v8i1.4516
Core Subject : Education, Social,
Environmental Science Languange, Linguistic, Communication & Media Social Sciences
Di Data GARUDA saya, jurnal KOMUNITAS yang diterbitkan oleh UNNES belum terakreditasi, seharusnya sudah terakreditasi SINTA 2 sesuai data SINTA. https://sinta.kemdikbud.go.id/journals?q=komunitas
Arjuna Subject : Ilmu Sosial - Komunikasi
Articles 855 Documents
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Muslims through Storytelling: Islamic Law, Culture and Reasoning in South Sulawesi Alimi, Moh Yasir
Komunitas Vol 10, No 1 (2018): March 2018
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v10i2.16269

Abstract

This article explores the use of storytelling by the Muslims of South Sulawesi in their efforts to confront the formalization of Islamic law in the province. My specific objective is to nuance the existing approach to Islam and Muslim life, which to date focuses on scriptural argumentation, or analytical reasoning based on the Quran and other Islamic sources. The exclusive focus on scriptural argumentation as the main approach to explain Islam does not help us to understand how Muslims use non-analytical forms of human communication in response to shari’a formalization. The experiences of Muslims in South Sulawesi demonstrates that storytelling can be a meaningful and direct means to express Islamic identity and to challenge the formalization of shari’a. In the hierarchies of reasoning used in South Sulawesi by Muslims, scriptural argumentation is not the most important
Community Rituals in Facing Volcanic Eruption Threat in Java Permana, Septian Aji; Liernoor, Dewi; Slamet, Achmad; Juhadi, Juhadi
Komunitas Vol 9, No 1 (2017): March 2017
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v9i1.7069

Abstract

This research aims to explore the kinds of rituals done by the society in around Merapi mountain facing volcanic mountain eruption threat in Cangkringan and find educational meaning in the ritual. This research uses qualitative approach, phenomenology. Research informants are Cangkringan society, Merapi mountain caretaker, and Cangkringan figures.  Data collecting technique are participant observation; the researcher involved directly in the ritual. Data then analyzed by using domain, taxonomic, componential, and cultural theme. Research result shows that Cangkringan society in facing Merapi mountain eruption threat is still traditionally by labuhan ritual , laku topo bisu ritual, and sedekah Gunung ritual. These rituals are representation of educational values and local wisdom whose most fundamental objectives are to maintain nature, the values of togetherness, in order and respect to achieve outer and inner harmony.
The Role of Social Media for Disasters in The Era of Disruption (Analysis of Responsiveness to COVID-19 Pandemics on Twitter) Rahmanto, Fajar; Rafi, Muhammad
Komunitas Vol 12, No 2 (2020): September 2020
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v12i2.25062

Abstract

Social media has become the choice as a means to access various information related to disasters. This article aims to determine the level of public responsiveness to the COVID-19 pandemic disaster through social media Twitter. The research method uses descriptive qualitative with a literature study approach. Sources of information were collected from Twitter using N-Capture regarding the COVID-19 pandemic in March 2020. For data analysis techniques using the NVivo12 Plus software with a query analysis approach. The results showed the community's responsiveness to the COVID-19 pandemic disaster since the advent of the COVID-19 outbreak in Indonesia in early March was enlivened with hashtags (# lawancovid19) of 14,930 counts. Through hashtag # lawancovid19, the bnpb-Indonesia account with (35.24%) and the ministry of health ministry account (20.68%) are the two twitter accounts used most the taggar. The #lawancovid19 narrative on Twitter developed by the Government is a form of information and education communication (IEC) actions regarding the COVID-19 pandemic as part of a preventive effort to prevent the spread of an increasingly widespread pandemic outbreak. Thus, social media can be utilized by the Government and the community to increase effectiveness and efficiency in disseminating disaster information.
STRATEGI ADAPTASI ORANG MINANG TERHADAP BAHASA, MAKANAN, DAN NORMA MASYARAKAT JAWA Ariyani, Nur Indah
Komunitas Vol 5, No 1 (2013): March 2013
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v5i1.2369

Abstract

Suku Bangsa Minangkabau adalah suku yang terkenal dengan kebiasaan merantau. Salah satu tempat di Semarang yang banyak ditemukan orang Minangkabau adalah Sekaran. Penelitian ini dilakukan untuk mengetahui bagaimana strategi adaptasi orang Minang terhadap bahasa Jawa, makanan Jawa dan norma masyarakat Jawa. Penelitian ini dilakukan dengan menggunakan metode penelitian kualitatif. Teknik pengumpulan data yang digunakan adalah observasi, wawancara, dan dokumentasi. Hasil penelitian menunjukkan strategi adaptasi orang Minang terhadap bahasa Jawa adalah dengan lebih sering menggunakan bahasa Indonesia untuk berkomunikasi dengan orang Jawa agar mengurangi adanya kesalahpahaman, serta tetap berusaha untuk belajar bahasa Jawa. Strategi adaptasi orang Minang terhadap makanan Jawa adalah dengan memilah-milah makanan yang pedas sesuai dengan selera atau dengan memasak sendiri. Orang Minang yang mempunyai tempat usaha warung makan khas masakan Minang meyesuaikan menu dengan selera masyarakat sekitar. Strategi adaptasi orang Minang terhadap norma masyarakat Jawa adalah dengan berusaha mematuhi segala tata tertib yang ada dan menyesuaikan dengan tradisi Jawa serta menggunakan panggilan Jawa yang sering digunakan oleh orang Jawa. The Minangkabau is well-known for its migration habit. One of the places in Semarang with many Minangkabau people is Sekaran. The study was conducted to examine the adaptation strategies of Minang people to Javanese people, Javanese food and the Java community norms. The research was conducted using qualitative research methods. The results showed that the Minang adaptation strategies for the Javanese language is by more often by using the Indonesian language to communicate with Javanese in order to reduce the misunderstandings, though they are still trying to learn the Javanese language. Adaptation strategies of Minang people to Javanese food is by sorting out the spicy foods according to their taste or cook for themselves. Minang people who have a small restaurant usually cook dishes tailored to the taste of the surrounding communities. Adaptation strategies of Minang people is by trying to comply with Javanese norm all the discipline, and adjust to the traditions of Java and using Javanese calls that are often used by the Javanese.
Strengthening the Solidarity Through Social Media Networks in Communities at the Ciliwung Riverbank Irwan, Irwan; Kolopaking, Lala M.; Muljono, Pudji; Yonvitner, Yonvitner
Komunitas Vol 11, No 2 (2019): September 2019
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v11i2.20606

Abstract

In general, the focus of this study analyzes the strengthening of solidarity through social media networks in communities living in the Ciliwung River Basin. There are two objectives of this study, namely analyzing social media can strengthen the solidarity and the forms of solidarity that are built on the community affected by floods and landslides in the Ciliwung River Basin. This research was conducted in a community that resides in the Ciliwung River, Kedunghalang Village, North Bogor District, Bogor City. Theoretical analysis uses social media theory from VanDijk and the theory of solidarity from Durkheim. Data collection techniques were carried out by non-participant observation, and in-depth interviews. The data analysis technique was carried out by the Milles and Huberman analysis model among neigboarhoods (RT) and hamlet/groups of neighboarhoods (RW) level. The results of the study show that social media is able to strengthen community solidarity in the Ciliwung Riverbank, a disaster prone area. Solidarity built through social media are social relations, social norms and inter-household trust. Social relations built on social media networks at the level of individuals and groups are high. The form of built solidarity is mechanical solidarity that has a strong collective awareness, trust and mutual assistance. The novelty of this research shows that social media network is able to form social relations in strengthening solidarity.
Problems, Challenges and Prospects of Indonesian Muslim Community in Sydney for Promoting Tolerance Muttaqin, Ahmad; Arifin, Achmad Zainal; Wajdi, Firdaus
Komunitas Vol 8, No 2 (2016): September 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v8i2.5971

Abstract

This paper elucidates a map of Indonesian Muslim communities around Sydney in order to observe the possibility to promote a moderate and tolerance of Indonesian Islam worldwide. Indonesian Muslims who live in Australia are relatively small if we consider that we are the closer neighbor of Australia and have the biggest Muslim populations in the world. Most Indonesian Muslim communities in Sydney are in a form of kelompok pengajian (Islamic study group), which is commonly based on ethnicity, regionalism (province and regency), and religious affiliation with Indonesian Islamic groups. The main problems of Indonesian Muslim communities in Sydney are an ambiguous identity, laziness integration, and dream to home country. Most Indonesian Muslim diaspora in Sydney only consider Australia as the land for making money. Therefore, their inclusion to Australian community is just being “Indonesian Muslim in Australia” and it seems hard for them to be “Australian Muslim”, especially in the case of those who already changed to be Australian citizens. This kind of diaspora attitude differs from Muslims Diasporas from the Middle East and South Asia countries who are mostly ready to be fully Australian Muslim. Naturally, most Indonesian Muslim communities put their emphasis to develop their community based on social needs and try to avoid political idea of Islamism. In this case, the Indonesian government, through the Indonesian Consulate in Sydney, has great resources to promote moderate and tolerant views of Indonesian Islam to other Muslim communities, as well as to Western media. In optimizing resources of Indonesian Muslim communities in Sydney to envoy Indonesian cultures and policies, it is necessary for Indonesian government to have a person with integrated knowledge on Islamic Studies who are working officially under the Indonesian consulate in Sydney.  It is based on the fact that most Indonesian Muslim communities needs a patron from the government to manage and soften some differences among them, especially related to problems of identities, as well as to link them with the wider Australian communities.
DARI MIYANG KE LONGLENAN : PENGARUH JARINGAN SOSIAL PADA TRANSFORMASI MASYARAKAT NELAYAN Dwi Harini, Novi
Komunitas Vol 4, No 2 (2012): September 2012
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v4i2.2413

Abstract

Stereotip masyarakat miskin umumnya melakat bagi masyarakat wilayah pesisir pantai di Indonesia. Akan tetapi stereotip itu tidak berlaku bagi Masyarakat Desa Suradadi. Tingkat kesejahteraan masyarakat Desa Suradadi cukup tinggi. Hal ini sebabkan karena adanya proses transformasi masyarakat dari miyangan (nelayan tradisional) ke longlenan (nelayan moderen). Proses transformasi tersebut dipengaruhi oleh adanya peran serta jaringan sosial yang ada di masyarakat pesisir Desa Suradadi. Dalam penelitian ini penulis mengeksplorasi alasan yang melatar belakangi nelayan miyangan beralih ke longlenan, peran jaringan sosial terhadap akses kerja para calon nelayan longlenan, dan perubahan sosial yang terjadi di masyarakat. Penelitian ini menggunakan metode penelitian kualitatif. Subjek penelitian adalah nelayan (longlenan). Hasil penelitiannya adalah bahwa factor ekonomi, prestise, keinginan untuk melihat dunia luar merupakan dasar keputusan menjadi nelayan longlenan. Jaringan sosial yang digunakan nelayan longlenan adalah dengan berbagi informasi dan keberadaan broker. Dampak adanya nelayan longlenan adalah perubahan ekonomi, penghargaan sosial yang lebih tinggi terhadap profesi longlenan, perubahan gaya hidup, perubahan relasi dan nilai dalam keluarga, serta tranformasi profesi. Stereotypes as being impoverished are often attached to the inhabitants of coastal areas in Indonesia. But the stereotypes cannot be applied to the residents of Suradadi village where the villagers are quite prosperous. The economic advancement occurs in the village follows the transformation of fishing methods from miyangan (traditional fisherman) to longlenan (modern fisherman). The transformation is influenced by role of social networks that exist in the coastal village communities Suradadi. In this research, the author examines the roots of transformation from miyangan to longlenan, the role of social networks, and the social changes following the transformation in the community. The research use qualitative method. The study found that that the economic factor, prestige, a desire to see the outside world is the basis of transformation from miyangan to longlenan. To be longlenan, fishermen use social networks by sharing information and by being a broker. The impact of longlenan fishing is economic changes, higher social status of longlenan fishermen and the changes of lifestyle, family relationships and values
Nyai Dadah : The Elasticity of Gender Roles and Life History of Pesantren Woman Leader Chusniyah, Siti; Alimi, Moh Yasir
Komunitas Vol 7, No 1 (2015): March 2015
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v7i1.3602

Abstract

This articles discusses the life of Nyai Dadah, a woman leader of pesantren in Central Java Indonesia, through life history method, to shed light upon the gender elasticity of pesantren and the struggle of its woman to promote girls education in Indonesia. Nyai Dadah is the eldest daughter of Kiai Zubaidi, the founder of Pesantren Al Asror. When her father passed away, she continued the struggle of her father managing the pesantren. His younger brother was still in religious training, and when he completed the study she passed the leadership to him and then created a pesantren for girls. The study reveals that pesantren women have strategies to promote girls education and  pesantren doesnot close itself from the rise of women’s leadership. Nyai Dadah with her capabilities is able to manage the pesantren for girls. Nyai Dadah plays the roles either as a nyai in pesantren or a housewife, and religious leader in her village.Menggunakan metode life history, penelitian ini bertujuan untuk mengungkapkan secara detil ketokohan seorang figur perempuan atau pemimpin pesantren di Semarang, yang disebut sebagai nyai. Life history nyai digunakan untuk menyampaikan perjuangan dan peran beliau di pesantren dan masyarakat. Nyai yang dikaji dalam penelitian ini adalah Nyai Dadah, anak perempuan tertua dari Kiai Zubaidi, pendiri Pesantren Al Asror, yang sekarang menjadi nyai di Pesantren Putri Huffadhul Quran Al Asror sejak tahun 2002 hingga sekarang. Studi ini berdasarkan pada konsep life history dan teori negosiasi gender. Penelitian menunjukkan bahwa pesantren tidak selalu menutup dirinya terhadap munculnya kepemimpinan perempuan. Nyai Dadah dengan kemampuannya, mampu mendirikan dan mengelola pesantren putri. Nyai Dadah menjalankan perannya baik sebagai seorang nyai di pesantren atau seorang ibu rumah tangga. Nyai Dadah juga berkontribusi di dalam masyarakat dengan menjadi penasehat Fatayat NU cabang Patemon dan memprakarsai ngaji selapanan sejak sepuluh tahun yang lalu sampai sekarang.
BAHASA JAWA SEBAGAI PENGUNGKAP KEARIFAN LOKAL MASYARAKAT SAMIN DI KABUPATEN BLORA Mardikantoro, Hari Bakti
Komunitas Vol 5, No 2 (2013): September 2013
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v5i2.2738

Abstract

AbstrakArtikel ini bertujuan untuk mengilustrasikan bagaimana bahasa tidak bisa dilepaskan dengan budaya masyarakat penuturnya. Penelitian ini dilakukan dalam komunitas Samin. Penelitian ini menunjukkan bahwa Jawa yang digunakan oleh masyarakat Samin bisa menjelaskan fenomena hubungan antara bahasa dan budaya masyarakat penuturnya. Bahasa Jawa ini sangat kental dengan budaya masyarakat Samin. Kearifan lokal yang diungkap dengan bahasa Jawa meliputi ajaran tentang larangan mengumbar hawa nafsu, ajaran agar tidak berbuat jahat, ajaran tentang larangan menyakiti orang lain, ajaran tentang panutan hidup, ajaran tentang memegang teguh ucapan, ajaran tentang hukum karma, ajaran tentang kejujuran, ajaran tentang agama, ajaran tentang hal yang mustahil, ajaran tentang hak milik dan istri, ajaran tentang berbakti pada orangtua, ajaran tentang melestarikan lingkungan, dan ajaran tentang etika kerja.  AbstractThis article illustrates how a language  cannot be separated from its speaker’s culture. The research was conducted among Javanese Samin community. The research result reveals that Javanese language used by Samin society can explain the phenomenon of the relation between speaker’s language and their culture. This Javanese language is very closely related with Samin culture. The local wisdom expressed in Javanese language contain various teaching, such as on how to keep passions under control, shall not cheat, shall not hurt others, on guidance of live, on how to keep promise, on karma law, on honesty, on religious precepts, on impossible thing, on the belonging of someone as wealth and woman, on how to devote parents, on how to conserve environment, and also about work ethics.  © 2013 Universitas Negeri Semarang
Geger Sikep: Environmental (Re)Interpretation among the Contemporary Anti-Cement Movement in Kendeng, Central Java Setiadi, Setiadi; Saraswati, Aprilia Rejeki; Rosyid, Nur
Komunitas Vol 9, No 1 (2017): March 2017
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v9i1.8673

Abstract

Over the past decade, a shift has occurred in the Sedulur Sikep community’s attitude since the increase in its popularity and coverage in the mass media following its involvement in the anti-cement movement in Central Java. However, not all members of Sedulur Sikep participate in or even approve of this movement. This anthropological study attempts to illustrate how this situation has pushed the Sikep community members to (re)recognize their values, the influence of these values on environmental discourse, and how the relations between them are understood and practiced by Sedulur Sikep and the movement fighting in its name. By examining the adaptability of ecological knowledge and the ordering of visible space as a result of complex interactions between nature and nurture, it is possible to examine the shifts in their understanding of environmental dynamics and their cultural identity. The ‘fragmentation’ that has occurred is rooted in different understandings of the reciprocal bonds between the Sedulur Sikep’s tani mligi identity and natural resources. The dynamics and stagnation seen in how Sedulur Sikep positions itself in relation to cement production is also apparent in various methods of (re)interpretation, particularly regarding the relevance of Sedulur Sikep’s beliefs to its ecological contestation and struggle for living space.

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