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INDONESIA
Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora
Published by Universitas Gadjah Mada
ISSN : 20885415     EISSN : 23555777     DOI : -
Core Subject : Education,
Education
Arjuna Subject : -
Articles 549 Documents
 38   39   40   41   42 
Rekayasa Bahasa dan Konstruksi Politik “Persatuan-Kesatuan” dalam Wacana “Negara Kesatuan Republik Indonesia” Agus Suwignyo
Jurnal Kawistara Vol 10, No 1 (2020)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.48974

Abstract

The formation of the Indonesian nation-state is inseparable from linguistic engineering. This includes phrases that transformed their lexical meaning to become a binding political concession produced by Indonesian political leaders in the 1940s and 1950s. The official name of the Indonesian state “The Unitary State of the Republic of Indonesia” is the result of this political concession in the statecraft of Indonesia. This article aims to examine the meanings of the “unity and unitary” phrases in the imagined form of Indonesian nation-state. Why was “unity and unitary” an effective political tool for the shaping of the imagination of “Indonesia”? Linguists and historians would these choices of words as a reflection of the power of language in the creation of facts. Language can transform a lexical fact into a material one. It is therefore essential to understand how did the phrase “unity and unitary” transform from a lexical to a political meaning in the context of Indonesian history? This article is based on literary analyses of official relevant documents, including the assembly proceeding of the Council for the Investigation of the Preparation for Indonesian Independence (Badan Penyelidik Usaha-usaha Persiapan Kemerdekaan Indonesia, BPUPKI) of August 1945, and the so-called Principal Guidelines for State Development (Garis-Garis Besar Haluan Negara, GBHN) of the New Order. It argues that the “unity and unitary” phrase represents a negotiation of diverse political elements which then shaped the crafting of Indonesian nation-state. The changes in the contexts in which the phrase was used show a changing association between the lexical and ideological meanings of the phrase. While these changes worked towards institutionalizing the Indonesian state, this article concludes that they also submerged the people’s discontents. The phrase “unity and unitary” reflected the making of people’s uniformity to a large extent. 
Rekayasa Bahasa dan Konstruksi Politik “Persatuan-Kesatuan” dalam Wacana “Negara Kesatuan Republik Indonesia” Suwignyo, Agus
Jurnal Kawistara Vol 10, No 1 (2020)
Publisher : Sekolah Pascasarjana UGM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.48974

Abstract

The formation of the Indonesian nation-state is inseparable from linguistic engineering. This includes phrases that transformed their lexical meaning to become a binding political concession produced by Indonesian political leaders in the 1940s and 1950s. The official name of the Indonesian state “The Unitary State of the Republic of Indonesia” is the result of this political concession in the statecraft of Indonesia. This article aims to examine the meanings of the “unity and unitary” phrases in the imagined form of Indonesian nation-state. Why was “unity and unitary” an effective political tool for the shaping of the imagination of “Indonesia”? Linguists and historians would these choices of words as a reflection of the power of language in the creation of facts. Language can transform a lexical fact into a material one. It is therefore essential to understand how did the phrase “unity and unitary” transform from a lexical to a political meaning in the context of Indonesian history? This article is based on literary analyses of official relevant documents, including the assembly proceeding of the Council for the Investigation of the Preparation for Indonesian Independence (Badan Penyelidik Usaha-usaha Persiapan Kemerdekaan Indonesia, BPUPKI) of August 1945, and the so-called Principal Guidelines for State Development (Garis-Garis Besar Haluan Negara, GBHN) of the New Order. It argues that the “unity and unitary” phrase represents a negotiation of diverse political elements which then shaped the crafting of Indonesian nation-state. The changes in the contexts in which the phrase was used show a changing association between the lexical and ideological meanings of the phrase. While these changes worked towards institutionalizing the Indonesian state, this article concludes that they also submerged the people’s discontents. The phrase “unity and unitary” reflected the making of people’s uniformity to a large extent. 
Sakpada-Pada. Jalan Tengah Kesetaraan di Pedesaan Jawa, 1850 – 2010 Pujo Semedi
Jurnal Kawistara Vol 10, No 1 (2020)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.52182

Abstract

This study discusses the praxis of human equality among mountains farming communities in petungkriyono Subdistrict, Pekalongan, Central Java, through long-term historical-ethnographic observations on local political and economic activities in village head election and livestock raising. Village communities are always divided by hierarchical social structures between ordinary citizens and the elite. From time to time the elite and the rich continue to face social-economic guerrilla from ordinary citizens and social-economic competition from their peers. The interest of villagers is not to erase hierarchical structures but rather to stem elite pressure, while at the same time maintaining hopes, ideals and striving to experience increased social mobility, becoming residents of the upper social layers in society. In more straight forward language, they do not move to erase the differences between rich and poor but aspire and work to become rich. These ideals are built on the ideology of human equality that humans have the same right to live regardless of poor or rich, elite or villagers.
Sakpada-Pada. Jalan Tengah Kesetaraan di Pedesaan Jawa, 1850 – 2010 Semedi, Pujo
Jurnal Kawistara Vol 10, No 1 (2020)
Publisher : Sekolah Pascasarjana UGM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.52182

Abstract

This study discusses the praxis of human equality among mountains farming communities in petungkriyono Subdistrict, Pekalongan, Central Java, through long-term historical-ethnographic observations on local political and economic activities in village head election and livestock raising. Village communities are always divided by hierarchical social structures between ordinary citizens and the elite. From time to time the elite and the rich continue to face social-economic guerrilla from ordinary citizens and social-economic competition from their peers. The interest of villagers is not to erase hierarchical structures but rather to stem elite pressure, while at the same time maintaining hopes, ideals and striving to experience increased social mobility, becoming residents of the upper social layers in society. In more straight forward language, they do not move to erase the differences between rich and poor but aspire and work to become rich. These ideals are built on the ideology of human equality that humans have the same right to live regardless of poor or rich, elite or villagers.
Sakpada-Pada: Jalan Tengah Kesetaraan Di Pedesaan Jawa, 1850 – 2010 Semedi, Pujo
Jurnal Kawistara Vol 10, No 1 (2020)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.57623

Abstract

This study discusses the praxis of human equality among mountains farming communities inPetungkriyono Subdistrict, Pekalongan, Central Java, through long-term historical-ethnographic observations on local political and economic activities in village head election and livestock raising. Village communities are always divided by hierarchical social structures between ordinary citizens and the elite. From time to time the elite and the rich continue to face social-economic guerrilla from ordinary citizens and social-economic competition from their peers. The interest of villagers is not to erase hierarchical structures but rather to stem elite pressure, while at the same time maintaining hopes, ideals and striving to experience increased social mobility, becoming residents of the upper social layers in society. In more straight forward language, they do not move to erase the differences between rich and poor but aspire and work to become rich. These ideals are built on the ideology of human equality that humans have the same right to live regardless of poor or rich, elite or villagers.
Sakpada-Pada: Jalan Tengah Kesetaraan Di Pedesaan Jawa, 1850 – 2010 Semedi, Pujo
Jurnal Kawistara Vol 10, No 1 (2020)
Publisher : Sekolah Pascasarjana UGM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.57623

Abstract

This study discusses the praxis of human equality among mountains farming communities inPetungkriyono Subdistrict, Pekalongan, Central Java, through long-term historical-ethnographic observations on local political and economic activities in village head election and livestock raising. Village communities are always divided by hierarchical social structures between ordinary citizens and the elite. From time to time the elite and the rich continue to face social-economic guerrilla from ordinary citizens and social-economic competition from their peers. The interest of villagers is not to erase hierarchical structures but rather to stem elite pressure, while at the same time maintaining hopes, ideals and striving to experience increased social mobility, becoming residents of the upper social layers in society. In more straight forward language, they do not move to erase the differences between rich and poor but aspire and work to become rich. These ideals are built on the ideology of human equality that humans have the same right to live regardless of poor or rich, elite or villagers.
Adaptasi Dan Transformasi Lagu Adat Dalam Liturgi Gereja Katoli K Di Manggarai Flores Lon, Yohanes S.; Widyawati, Fransiska
Jurnal Kawistara Vol 10, No 1 (2020)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.57645

Abstract

Manggarai, a community in Flores, Eastern Indonesia is known for its rich culture of folk songs with unique rhythm and lyrics. There are various types of folk songs for different purposes such as traditional chants, harvest celebrations, lamentation of the dead, war anthems, children songs, and other profane functions. When European missionaries started Catholic  vangelization in Manggarai in the beginning of the 20th century, many of these folk songs were prohibited due to their use in rituals deemed idolatry. However, some missionaries saw the potential of folk songs for evangelization and empowered local artists to arrange Catholic liturgical songs based on these traditional songs. Eventually, many folk songs were adapted and transformed into Catholic hymns. This paper explores this irony through socio-historical research to understand the relationship dynamics between the Catholic Church and the Manggaraianculture. This research has discovered that there is a dialectical encounter between Catholicism and the Manggaraian culture which has shaped a unique identity of the Catholic Church in Manggarai.
Adaptasi Dan Transformasi Lagu Adat Dalam Liturgi Gereja Katoli K Di Manggarai Flores Lon, Yohanes S.; Widyawati, Fransiska
Jurnal Kawistara Vol 10, No 1 (2020)
Publisher : Sekolah Pascasarjana UGM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.57645

Abstract

Manggarai, a community in Flores, Eastern Indonesia is known for its rich culture of folk songs with unique rhythm and lyrics. There are various types of folk songs for different purposes such as traditional chants, harvest celebrations, lamentation of the dead, war anthems, children songs, and other profane functions. When European missionaries started Catholic  vangelization in Manggarai in the beginning of the 20th century, many of these folk songs were prohibited due to their use in rituals deemed idolatry. However, some missionaries saw the potential of folk songs for evangelization and empowered local artists to arrange Catholic liturgical songs based on these traditional songs. Eventually, many folk songs were adapted and transformed into Catholic hymns. This paper explores this irony through socio-historical research to understand the relationship dynamics between the Catholic Church and the Manggaraianculture. This research has discovered that there is a dialectical encounter between Catholicism and the Manggaraian culture which has shaped a unique identity of the Catholic Church in Manggarai.
Pendidikan Nonformal Dan Agribisnis Berkelanjutan Kajian Tentang Kontribusi Dana Desa Di Sleman Roso Witjaksono; Sunarru Samsi Hariadi; Subejo -; Krishna Agung Santoso; Sri Peni Wastutiningsih; Ratih Ineke Wati; Alia Bihrajihant Raya; Rahima Kalily; Suyoto H S; Ani Dwi Wimatsari
Jurnal Kawistara Vol 10, No 2 (2020)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (173.011 KB) | DOI: 10.22146/kawistara.41376

Abstract

When quality education is not always accessible for youth in rural areas, non-formal education has provided a key alternative for the character and career of youth in villages. This role of non-formal education has been enhanced recently by the distribution of government village funds. Non-formal education has had a key role in the development of youth in villages. This paper elaborates on the role of village funds (dana desa) and non-formal education in managing agribusiness supported by village youth in Sleman Regency, Yogyakarta. This paper is based on mixed research method that combined quantitative and qualitative methods of data collection. Samples were taken by proportionally in five villages in three sub-districts with a total sample of 60 village youth using simple random sampling. Quantitatively, the data is processed using multiple linear regression analysis, and qualitative data is analysed by simple descriptive. The results show that the dominant use of the fillage fund for infrastructure and lack of allocation for agriculture and youth empowerment activities. Nonetheless, the use of the village fund allocations to improve village roads has provided access and transportation of crops, and this can supports the sustainable management of organic zalacca agribusiness. Additionally, the improved management of the sustainable agribusiness made possible by the road construction. Ultimately, this paper points at the importance of youth attitude in the prospect of organic zalacca agribusiness.Keywords: Non-formal education; Organic zallaca; Sustainable agribusiness managemen; Village funds (dana desa); Village youth.
Analisis Daya Tarik Budidaya dan Pengolahan Kopi untuk Pengembangan Agrowisata di Desa Babadan Banjarnegara Ihsan Fathoni
Jurnal Kawistara Vol 10, No 3 (2020)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.42975

Abstract

Desa Babadan memiliki perkebunan kopi sekitar 70 ha dan sekitar 30 ha diantaranya telah berproduksi. Selain itu, Desa Babadan berada di jalur alternatif menuju kawasan wisata Dataran Tinggi Dieng, ini artinya Desa Babadan berpotensi menarik minat wisatawan kopi dari berbagai kalangan. Atraksi wisata kopi saat ini didominasi aktivitas panen, penanganan pascapanen, dan konsumsi kopi, sehingga perlu alternatif pengembangan daya tarik budidaya kopi. Oleh karena itu, perkebunan kopi di Desa Babadan Banjarnegara perlu dikembangkan melalui analisis daya tarik budidaya dan pengolahan kopi, sehingga dapat menambah pengetahuan bagi wisatawan dan meningkatkan pendapatan petani kopi. Penelitian ini bertujuan untuk menganalisis potensi daya tarik budidaya hingga pengolahan kopi, potensi wisatawan kopi, dan rekomendasi untuk pengembangan wisata kopi di Desa Babadan. Pengambilan sampel secara purposive sampling dari wisatawan domestik dan wisatawan mancanegara yang tertarik pada pengembangan agrowisata kopi dan dianalisis secara kuantitatif. Data diperoleh dengan melakukan studi pustaka, observasi, wawancara, dan penyebaran kuesioner. Hasil penelitian menunjukkan bahwa daya tarik budidaya dan pengolahan kopi paling diminati yaitu daya tarik panen dan pengolahan kopi baik bagi wisatawan domestik maupun wisatawan mancanegara. Secara umum hasil penelitian menunjukkan bahwa pengembangan wisata kopi berdasarkan daya tarik budidaya dan pengolahan kopi dapat menarik semua kalangan wisatawan dan dapat dikembangkan dengan cara yang sama bagi kepentingan wisatawan domestik dan wisatawan mancanegara.

Page 40 of 55 | Total Record : 549

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