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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 600 Documents
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MAKNA KEJAHATAN STRUKTURAL KORUPSI DALAM PERSPEKTIF TEORI STRUKTURASI ANTHONY GIDDENS Thoyibbah, Imadah
Jurnal Filsafat "WISDOM" Vol 25, No 1 (2015)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (612.957 KB) | DOI: 10.22146/jf.12617

Abstract

Corruption is the reality of crime that can not be separated from the structure and human agency. The perspective of structuration theory emphasizes the duality relation between agents and structures. The structure includes the rules and resources and the social systems are mobilized in space-time by the social agents. Corruption as a structural crime involving micro structures and macro structures. First, corruption is a crime that occurs due to banality (omission/habituation) whose motive is greed, dishonesty, arrogance, pettiness, shallowness of thought and the subjective satisfaction. Motifs are encased in a system of production and reproduction of social activity that is dialectic. Secondly, corruption is sustained by the conditions of a globalized modernity as a result of events like the separation of time and spice, the development of disembedding mechanism of localized context, and the reflexive appropriation of knowledge. Agents are those that have a value of intervention (effect) against a corrupt act. Various efforts to justify acts of corruption is a form of rationalization of actions by human agents as creative and reflexive beings. Their motive is to avoid moral responsibility and social law. Social change can be done by 'deroutinization' of structure or distancing by reflexive monitoring of structure while constraining and enabling the seeds of corruption that involves the structure of signification, domination, and legitimation in the constitutions of society.
TEORI PENDIDIKAN MORAL MENURUT EMILE DURKHEIM RELEVANSINYA BAGI PENDIDIKAN MORAL ANAK DI INDONESIA Sinulingga, Setia Paulina
Jurnal Filsafat "WISDOM" Vol 26, No 2 (2016)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (215.028 KB) | DOI: 10.22146/jf.12784

Abstract

Morality is an asset in self development process. Morality has become a universal problem, both in developed or traditional society, since morality damages in a person would disturb another's peace. If there are so many people in society who has damaged morality, the society could be shocked. Morality education for children could change their behavior, thus, when they grow older, they'll become a responsible adult and has respect to the others and capable to meet the challenges of the world that rapidly changing. The increase of moral consideration in children which designed through school education could improve the formation of children personality. With the formation of morality consideration, the child would behave in accordance with his or her way of morality thought. Three elements which suggested by Durkheim to become a person with morality are discipline, group attachment, and autonomy. Each individual should have these three elements to be a morality personality. And morality act, in essential, is a central focus in morality world which form a responsible, discipline personality, as well as a good person in society who avoids bad behavior and act in accordance with given morality thought.
KEBEBASAN KEHENDAK (FREE WILL) DAVID RAY GRIFFIN DALAM PERSPEKTIF FILSAFAT AGAMA Tutupary, Victor Delvy
Jurnal Filsafat "WISDOM" Vol 26, No 1 (2016)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (223.626 KB) | DOI: 10.22146/jf.12648

Abstract

Free will is an individual ability to have full control of his or her act and decision without any pressure from others. The problem of free will emerge from the debate between those who believe the very existence of free will and those who against it (determinism). Griffin's ideas consists of process theology and postmodern theology. Process Theology is based on the concept of process, enjoyment, essential relatedness, incarnation, creative self-determination, creative self-expression, novelty, and God-relatedness. Postmodern theology is a critique for two stages of modern view with its dualistic-supernaturalistic and materialistic-atheistic character, and propose a constructive postmodern vision, based on anti-individualistic spirituality, organicism, transformative traditionalism, naturalistic panentheism, and post-patriarchal. Griffin's conception of free will is divided into cosmology, theology, and axiology freedom. In cosmology freedom, human are creatures with high level of freedom since the dominant poles of the soul in human beings have enabled us to have a free selfdetermination. In theology freedom, the nature of God that not “all-powerful” and the existence of creativity power within human had made us seize a true freedom. In axiology freedom, human have freedom to form the ideal values based on sympathy and pluralism that renounce absolute truth claim, reject religion uniformity, and focus on deep dialogue.
JATIDIRI MANUSIA BERDASARKAN FILSAFAT TINDAKAN HANNAH ARENDT PERSPEKTIF FILSAFAT MANUSIA: RELEVANSI DENGAN PELANGGARAN HAM TAHUN 1965-1966 DI INDONESIA Indah, Astrid Veranita
Jurnal Filsafat "WISDOM" Vol 25, No 2 (2015)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (236.333 KB) | DOI: 10.22146/jf.12686

Abstract

The essential problem of human rights violation is a matter of human life. The issue raises many new problems, including the trauma suffered by victims and guilty feelings experienced by perpetrators. Some cases of human rights violation, can often be resolved by the constitutional court. Other cases cannot be solved by laws and regulations that have been established. In such cases, it requires an accomplishment by using another point of view, for example, by understanding the basic structure of human person, based on Hannah Arendt's philosophy of action. This research is a qualitative research with emphasises library research in obtaining datas. Methods used in this study are: hermeneutics, and heuristics. The formal object is human person that is part of philosophy of human. Theory of human person which is categorized into three parts, namely: the personality of human, self identity of human, and the uniqueness in the sociality of human. The result of this research is an exposure of the philosophy of human action, as an ultimate activity in the vita activa. Human beings as individuals, are body and soul; soul and mind. Self identity is understood not only as the present, but also the past and the projections of the future. Human beings develop continuously in the historicity of the time, so that each individual is unique from the others. This uniqueness colors the difference in plurality of life which is expected to keep the friendship in a community. Arendt's philosophy has been successfully answered the problem for human rights violation during the under Nazi rule. Arendt's analysis of the problem for the emphasis on the human personality-conscious thinking in a situation that tends to be authoritarian. Another analysis is the human ability to forgive, promise and build friendship. It is inspire to answer the problem for human rights violation at Indonesia upon 1965-1966. Understanding based on consciousness thinking, forgiveness, promise and friendship will break the cycle of revenge, restore social memory, and ensure the creation of rights of every citizen.
Refleksi Metafisik Atas Pancasila Suhartoto, Suhartoyo
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 24 Februari 1996
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2055.884 KB) | DOI: 10.22146/jf.31615

Abstract

Refleksi metafisik atas Pancasila bertolak dari kenyataan yang tersedia, yang telah ditemukan sebagai data, yakni bahwa (rumusan) Pancasila yang sah sebagaimana tercantum dalam Pembukaan UUD 1945.
LANDASAN FILOSOFIS MAZHAB HUKUM PROGRESIF: TINJAUAN FILSAFAT ILMU Mustansyir, Rizal
Jurnal Filsafat "WISDOM" Vol 18, No 1 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (35.068 KB) | DOI: 10.22146/jf.3512

Abstract

AbstractThe discourse on the progressive law blows up recently. Theassumption which declared that “law is for human” strengthened the progressive law position. This progressive law condition contradicts to the positive law which pretend to be formalistic. The law environment in Indonesia which is coloured with crisis of distrust makes the idea of progressive law accepted enthusiasticly. While the view that “law as a process, law in the making” takes the idea of progressive law as an actual thing. The problem is that the progressive law has not been established a theory yet. It still need to be explored intensively. This passage examines the progressive law in the perspective of philosophy of science, because whatever theory or sosial movement must have had a philosophical ground.Keywords: The progressive law, Perspective of philosophy ofscience
Pengembangan Sistem Filsafat Pancasila Sudarso, Sudarso
Jurnal Filsafat "WISDOM" Vol 16, No 1 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (314.43 KB) | DOI: 10.22146/jf.23215

Abstract

Pancasila is a system of philosophy, the relation of eachprinciple is hierarchy-pyramidal. Logical consequence of Pancasilaas a philosophical system, therefore, is give basis for the implementation inIndonesian government practice—economic, culture, law, defend, socialethic, technology, and education system. Pancasila ought to give meaningnot only as “The five principles of ethic”, but naturally, Pancasila is “Thefive principles of Indonesian Nationality”. It is very important tonote that in the nation-state life, Pancasila as national identity mustbe developed in order to make Indonesian people standing parallelwith other peoples in welfare and justice condition. The differenceinterpretation of Pancasila does not make it poor but instead ofmake it powerful as a system of philosophy.  
In Memoriam Dr. Antonius Bakker, SJ Jurnal Filsafat, Redaksi
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 20 Desember 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (234.076 KB) | DOI: 10.22146/jf.31431

Abstract

Romo Anton Bakker lahir di Amsterdam, 20 Desember 1931 di tengah sebuah keluarga besar. Pendidikannya dimulai dengan masuk Kolese St. Ignatius di Amsterdam, dan pada usia, 19 tahun (1950) menjalani tahun novisiat pertama sampai dengan tahun 1951. Romo Bakker datang ke Indonesia tanggal 13 September 1951 untuk menjalani tahun novisiat kedua di Giri Sonta Semarang. Selama menjalani dua tahun Yuniorat Romo dengan tekun belajar Bahasa Indonesia, Bahasa Jawa, dan Kebudayaan Jawa.
Konsep Ilmu dalam Misticisme Islam Farid, Farid
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 27 Maret 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1577.768 KB) | DOI: 10.22146/jf.31654

Abstract

Misticisme Islam tidaklah hanya berisi sekumpulan cara pengendalian diri secara jasmani dan rohani saja, melainkan juga mencakup beberapa konsep atau istilah yang sifatnya khas.
Pandangan Iqbal tentang Materi, Ruang, dan Waktu Sudaryanto, Sudaryanto
Jurnal Filsafat "WISDOM" Vol 13, No 1 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2882.634 KB) | DOI: 10.22146/jf.31274

Abstract

The concep of matter as a material thing atom or steady particle in time and space was replaced by relative theory with concept of matter as events system. The theory of modern physics has exchanged the meaning of "matter" bercome "organism" with rresult that, according to Iqbal's opinion, matter is derived from movement. The space could be distinguished between visible, mathematics, objective, absolute, and relative space. Time was also distinguished. Finally, Iqbal put those concepts in contact with the concept of self

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