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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 600 Documents
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Pancasila sebagai Dasar Penjabaran Hak-hak Asasi Manusia Kaelan, Kaelan
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 12 November 1992
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3340.493 KB) | DOI: 10.22146/jf.31467

Abstract

Hak-hak asasi manusia sebagai gagasan, paradigma serta kerangka konseptual tidak lahir mendadak sebagaimana kita dalam Universal Declaration of Human Rights 10 Desember 1948 namun melalui proses yang cukup panjang dalam sejarah peradaban manusia.
FILSAFAT EKONOMI PANCASILA MUBYARTO Hastangka, Hastangka
Jurnal Filsafat "WISDOM" Vol 22, No 1 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.12984

Abstract

The purposes of this paper is to find and analyze on Mubyarto’s philosophy of Pancasila Economics. Mubyarto is the great philosopher in Pancasila’s Economics. Conceptually, Pancasila’s Economics become fundamental aspects in Indonesia’s economics development paradigm. The issues on Mubyarto’s Pancasila’s Economics emerge when questioning economy growth, equality, and economy justice; and how Pancasila’s Economics can explains economics growth between industrial and agricultural principal. This paper discussed about the essence of Pancasila’s Economics, how it works, how Mubyarto’s theorizing Pancasila’s Economics into practice, and how does economists, and scholar’s responses on Pancasila Economics. Finally, we conclude that Mubyarto’s Pancasila’s Economics is an approach to see phenomena of economy in Indonesian society and Mubyarto’s Pancasila’s Economics is an alternative approach to learn economic against conservatism and neo-classical theory of economy.
Rawls's Property-Owning Democracy: It Is Compromise or A Mixed Economic Regime? Wahyudi, Agus
Jurnal Filsafat "WISDOM" Vol 13, No 2 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3828.796 KB) | DOI: 10.22146/jf.31321

Abstract

Tulisan ini mengkaji diskusi tentang demokrasi pemilikian harta-kekayaan dan bagaimana konsep ini berhubungan dengan Kapitalisme Negara Kesejahteraan dan sosialisme.Akar intelektual, bentuk kelembagaan dan justifikasi yang diajukan Rawls akan ditelusuri. Tulisan ini membatah pandangan yang mengatakan bahwa demokrasi pemilikan harta-kekayaan tidak sejalan dengan gagasan Rawls tentang sosialisme liberal. Argumentasinya adalah meskipun gagasan Rawls tentang demokrasi pemilikan harta-kekayaan tidak bisa dipahami tanpa mengaitkannya dengan pengertian Kapitalisme Negara Kesejahteraan dan Sosialisme, Liberal, ide demokrasi pemilikan harta-kekayaan bukanlah kompromi antara sistem ekonomi sosialisme dan sistem ekonomi kapitalisme, namun merupakan rezim ekonomi campuran.
Otoritas dan Penemuan Filosofis (Sebuah Usaha Menjangkau Masa Depan) Wijaya, Cuk Ananta
Jurnal Filsafat "WISDOM" Jurnal Filsafat Edisi Khusus Agustus 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1921.129 KB) | DOI: 10.22146/jf.31787

Abstract

Secara fisik maupun psikis, laki-laki dan perempuan memang berbeda, masing-masing dengan kekurangan dan kelebihannya berfungsi untuk mengisi, memberi, dan menerima hingga hidup manusia dalam suasana harmoni dan tidak chaos.
Refleksi Redaksi, Pengantar
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 18 Mei 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (402.815 KB) | DOI: 10.22146/jf.31526

Abstract

GENDER CONSTRUCTION ON BANYUWANGI’S LEGEND Dania, Maya
Jurnal Filsafat "WISDOM" Vol 21, No 2 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (102.499 KB) | DOI: 10.22146/jf.3114

Abstract

Legend is a folktale that has a historical root or ground. It is interesting to investigate a legend since it is closely related with culture. Banyuwangi has a very nice legend that tells about the origin of its name. The legend is told in three different versions and each of them shares the same ending by the death of the woman in each story caused by her own husband.Suspiciously, a legend may be loaded with the gender construction that influences the society. It pictures a tangible differentiation between the image and the role from women and men. This paper aims to compares the three versions of the legend and analyses them using feminism point of view. Feminism movement nowadays is widening its movement to investigate the text which is suspected to support the patriarchy power. This paper uses literature research as its method and meets the result as follows: 1) In the legend’s first version, woman was stereotyped as the domestic worker, 2) In the legend’s second version, woman was portrayed as the second sex, 3) In the legend’s third version, woman is seen as a sexual object.Keywords: Banyuwangi legends, gender construction, feminism.
DARI KONSUMERISME KE KONSUMTIVISME (Dalam Perpektif Sejarah Filsafat Barat) Armawi, Armaidy
Jurnal Filsafat "WISDOM" Vol 17, No 3 (2007)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (207.658 KB) | DOI: 10.22146/jf.23090

Abstract

In this paper, the author tries to analyze of the consumptive behavior, especially the wasteful consumption of modern men and unfold of the intrinsic values and philosophical background of consumerism in the history of philosophy perspective (pre and modern western philosophy). He also tries to retrace the meaning movement of the consumerism to consumptivism (high mass consumption) and its social implication to the development of history of human civilization and their environment. The results are analysis on the comsumptive behavior describes the meaning of consumerism that has been changed from its positive sense, as a movement of consumer protection to its negative sense, as a wasteful consumption.
Konsep Historisitas Filsafat Pancasila dalam Pembangunan di Indonesia Munir, Misnal
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 22 Agustus 1995
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (9471.697 KB) | DOI: 10.22146/jf.31585

Abstract

Negara Republik Indonesia pada tanggal 17 Agustus 1945 ini genap berusia 50 tahun.
PEREMPUAN DALAM KEARIFAN LOKAL SUKU BADUY Maharani, Septiana Dwiputri
Jurnal Filsafat "WISDOM" Vol 19, No 3 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (50.828 KB) | DOI: 10.22146/jf.3435

Abstract

AbstractMany people call the Baduy is an ethnic group of Sundaneseliving in a relatively isolated area. In fact the Baduy peopleintentionally detach themselves from modernity. They overcome life problems by holding their custom order firmly. They maintain their nature, coexist harmoniously, and obey their tradition. They believe that if they do not obey it, surely, there will be an accident or difficulties in their life.The Baduy society consists of Inner Baduy and Outer Baduy.They place forward the harmonious relationship between men and women (husband and wife) with work sharing. The Baduy marriage also recognizes monogamy. The marriage partner is determined by father side, and the good marriage is in consanguinity. Divorce, according to the Inner Baduy, is only permitted by reason of death, whereas the Outer Baduy enable the divorce without reason of death. The Baduy women exist by making woven clothes. It shows that woman can work out of domestic affairs.Keyword: Baduy, Baduy woman, local wisdom, gender relation,harmony, monogamy.
Hubungan Dzikir dengan Pengaturan Pernafasan dalam Pustaka Centhini Muzairi, Muzairi
Jurnal Filsafat "WISDOM" Vol 16, No 2 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (288.237 KB) | DOI: 10.22146/jf.23206

Abstract

Centhini is one of the suluk literatures; its main doctrine isto reach the “perfect of life”, that is the unity of human being andGod. The ways to reach the “perfect of life” by syariat, tarekat,hakikat, and ma’rifat as them said by Seh Amongraga does not asomething new, because of which has been dealt with in theprimbon that came from XVI century and Hamzah Fansuri. Salatand dzikir and breath-ordering in Centhini are the means forhuman beings to get unity to God. It appears that dzikir in theconnection to breath-ordering is an indication of universal way inmysticism that be able find out in all religions. Double function ofSeh Amongraga who gave by authors essentially has a mission tomake harmony of religion and Javanese tradition, that is thetradition of Seh Siti Jenar, Sunan Panggung, Ki Bebeluk, and SehAmongraga with Islam that purely legalistic.

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